Civil Rights
Movements, leaders, victories and the continuing fight for equality.
Explore the people, places, events, achievements, struggles and stories that shaped our journey.
Movements, leaders, victories and the continuing fight for equality.
Innovation, patents, science, technology and world-changing contributions.
Pioneers, champions, Negro Leagues, records, activism and excellence.
Meet the people whose lives, choices and achievements shaped the journey.
Black towns, communities, institutions and places where history happened.
Moments that changed communities, movements, institutions and the nation.
Mansa Musa was the ruler of the Mali Empire in West Africa. Details recorded here should be sourced; unknown information is left blank.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985

An acropolis was the settlement of an upper part of an ancient Greek city, especially a citadel, and frequently a hill with precipitous sides, mainly chosen for purposes of defense. The term is typically used to refer to the Acropolis of Athens, yet nearly every Greek city had an acropolis of its own.[1] The term derives from the homonymous Greek word "Ακρόπολις", composed from "akron" (ἄκρον), which means "top", and "polis" (πόλις), which means "city".[2]
Acropolises were used as religious centers and places of worship, forts, and places in which the royal and high-status resided. Acropolises became the nuclei of large cities of classical ancient times, and served as important centers of a community. Some well-known acropolises have become the centers of tourism in the present day, and they are a rich source of archaeological information of ancient Greece, especially, the Acropolis of Athens.[3]
The plural of acropolis (ακρόπολη) is acropolises, also commonly as acropoleis and acropoles, and ακροπόλεις in Greek. The term acropolis is also used to describe the central complex of overlapping structures, such as plazas and pyramids, in many Mayan cities, including Tikal and Copán. Acropolis is also the term used by archaeologists and historians for the urban Castro culture settlements located in Northwestern Iberian hilltops.[4]

It is primarily associated with the Greek cities of Athens, Argos (with Larisa), Thebes (with Cadmea), Corinth (with its Acrocorinth), and Rhodes (with its Acropolis of Lindos). It may also be applied generically to all such citadels including Rome, Carthage, Jerusalem, Celtic Bratislava, Asia Minor[clarification needed], or Castle Rock in Edinburgh. An example in Ireland is the Rock of Cashel. In Central Italy, many small rural communes still cluster at the base of a fortified habitation known as rocca of the commune. Other parts of the world have developed other names for the high citadel, or alcázar, which often have reinforced a naturally strong site. Because of this, many cultures have included acropolises in their societies; however, they do not use the same name for them.
The acropolis of a city was used in many ways, with regard to ancient time and through references. Because an acropolis was built at the highest part of a city, it served as a highly functional form of protection, a fortress, and was as well as a home to the royal of a city and a centre for religion through the worshipping of different gods.[5] There have been many classical and ancient acropolises, including the most commonly-known, Acropolis of Athens, as well as the Tepecik Acropolis at Patara, Ankara Acropolis, Acropolis of La Blanca, Acropolis at the Maya Site in Guatemala, and the Acropolis at Halieis.

The most famous example is the Athenian Acropolis, which is a collection of structures featuring a citadel on the highest part of land in ancient (and modern-day) Athens, Greece. Many notable structures at the site were constructed in the 5th century BCE, including the Propylaea, Erechtheion, and the Temple of Athena.[6] The Temple is also commonly known as the Parthenon, which is derived from the divine Athena Parthenos.[6] There were often dances, music and plays held at the acropolis, which it served as a community centre for the city of Athens. It became a prime tourist destination by the 2nd century AD during the Roman Empire and was known as "the Greece of Greece," as coined by an unknown poet.[5] Although originating in the mainland of Greece, use of the acropolis model quickly spread to Greek colonies such as the Dorian Lato on Crete during the Archaic Period.
The Tepecik Acropolis at Patara served as a harbor to nearby communities and naval forces, such as Antigonos I Monopthalmos and Demetrios Poliorketes, and combined land and sea.[7] Its fortification wall and Bastion date back to the Classical period.[7] The acropolis was constructed in the fourth century BCE by the Hekatomnids that ultimately led to its seizure in 334 BCE by Alexander the Great.[7] The acropolis contributed significantly to the overall development that took place during the Hellenistic empires.[7] This acropolis was the earliest place of settlement, probably dating back to the third millennium BCE.[7] During excavations that took place in 1989, ceramic items, terracotta figurines, coins, bone and stone objects were found that date to the fourth century BCE.[7] The fortification wall and bastion that are built at this acropolis uses a style of masonry, commonly known as the Greek word ἔμπλεκτον (meaning "woven").[7] This style of masonry was likely used for weight-bearing purposes.
The Acropolis at Halieis dates back to the Neolithic and Classical periods.[8] It included a fortified wall, sanctuary of Apollo (two temples, an altar, a race course), and necropolis (cemetery).[8] This acropolis was the highest point of fortification on the south edge at Halieis. There was a small open-air cult space, including an altar and monuments.[8]
The Ankara Acropolis, which was set in modern-day Turkey, is a historically prominent space that has changed over time through the urban development of the country from the Phrygian period.[9] This acropolis was well known as a spot for holy worshipping, and was symbolic of the time. It has also been a place that has historically recognized the legislative changes that Turkey has faced.[9]
The Acropolis of La Blanca was created in Guatemala as a small ancient Maya settlement and archaeological site that is located adjacent to the Salsipuedes River.[10] This acropolis developed as a place of residence for the city of La Blanca's rulers.[10] Its main period of usage was during the Classical period of 600 AD to 850 AD, as the city developed as a commercial place of trade among a number of nearby settlements.[10]
The Mayan Acropolis site in Guatemala included a burial site and vaulted tombs of the highest status royal.[11] This funerary structure was integrated into this sacred landscape, and illustrated the prosperity of power between the royal figures of Pedras Negras in Guatemala.[11]
Acropolises today have become the epicenters of tourism and attraction sites in many modern-day Greek cities. The Athenian Acropolis, in particular, is the most famous, and has the best vantage point in Athens, Greece. Today, tourists can purchase tickets to visit the Athenian Acropolis, including walking, sightseeing, and bus tours, as well as a classic Greek dinner.

Because of its classical Hellenistic and Greco-Roman style, the ruins of Mission San Juan Capistrano's Great Stone Church in California, United States has been called an American Acropolis.[12] The civilization developed its religious, educational, and cultural aspects of the acropolis, and is used today as a location that holds events, such as operas.
The neighborhood of Morningside Heights in New York City is commonly referred to as the "Academic Acropolis" due to its high elevation and the concentration of educational institutions in the area, including Columbia University and its affiliates, Barnard College, Teachers College, Union Theological Seminary and the Jewish Theological Seminary of America; Manhattan School of Music; Bank Street College of Education; and New York Theological Seminary.[13] The analogy is also aided by the neoclassical architecture of the Columbia University campus, which was designed by McKim, Mead & White in the early 20th century.[14]
Much of the modern-day uses of acropolises have been discovered through excavations that have developed over the course of many years. For example, the Athenian Acropolis includes a Great Temple that holds the Parthenon, a specific space for ancient worship. Through today's findings and research, the Parthenon treasury is able to be recognized as the west part of the structure (the Erechtheion), as well as the Parthenon itself.[6] Most excavations have been able to provide archaeologists with samples of pottery, ceramics, and vessels. The excavation of the Acropolis of Halieis produced remains that provided context that dated the Acropolis at Halieis from the Final Neolithic period through the first Early Helladic period.[8]
Source: Wikipedia. Article content is retrieved live through the MediaWiki API.
An acropolis was the settlement of an upper part of an ancient Greek city, especially a citadel, and frequently a hill with precipitous sides, mainly chosen for purposes of defense. The term is typically used to refer to the Acropolis of Athens, yet nearly every Greek city had an acropolis of its own. The term derives from the homonymous Greek word "Ακρόπολις", composed from "akron" (ἄκρον), which means "top", and "polis" (πόλις), which means "city". Acropolises were used as religious centers and places of worship, forts, and places in which the royal and high-status resided. Acropolises became the nuclei of large cities of classical ancient times, and served as important centers of a community. Some well-known acropolises have become the centers of tourism in the present day, and they are a rich source of archaeological information of ancient Greece, especially, the Acropolis of Athens.
The Acropolis of Athens (Ancient Greek: Ἡ Ἀκρόπολις τῶν Ἀθηνῶν, romanized: Hē Akropolis tōn Athēnōn; Modern Greek: Η Ακρόπολη των Αθηνών, romanized: I Akrópoli ton Athinón) is an ancient citadel located on a rocky outcrop above the city of Athens, Greece, and contains the remains of several ancient buildings of great architectural and historical significance, the most famous being the Parthenon. The word Acropolis is from Greek ἄκρον (akron) 'highest point, extremity' and πόλις (polis) 'city'. The term acropolis is generic and there are many other acropoleis in Greece. During ancient times the Acropolis of Athens was also more properly known as Cecropia (Κεκροπία), after the legendary serpent-man Cecrops, the supposed first Athenian king. While there is evidence that the hill was inhabited as early as the 4th millennium BC, it was Pericles (c. 495–429 BC) in the fifth century BC who coordinated the construction of the buildings whose present remains are the site's most important ones, including the Parthenon, the Propylaea, the Erechtheion and the Temple of Athena Nike. The Parthenon and the other buildings were seriously damaged during the 1687 siege by the Venetians during the Morean War when gunpowder being stored by the Turkish rulers in the Parthenon was hit by a Venetian bombardment and exploded.
The Acropolis Rally of Greece (Greek: Ράλλυ Ακρόπολις) is a rally competition that is part of the World Rally Championship (WRC). The rally is held on very dusty, rough, rocky and fast mountain roads in mainland Greece, usually during the Greek hot summer period. The rally is known for its harsh roads and its temperatures.
The Acropolis Museum (Greek: Μουσείο Ακρόπολης, Mouseio Akropolis) is an archaeological museum focused on the findings of the archaeological site of the Acropolis of Athens. The museum was built to house every artifact found on the rock and on the surrounding slopes, from the Greek Bronze Age to Roman and Byzantine Greece. The Acropolis Museum also lies over the ruins of part of Roman and early Byzantine Athens. The museum was founded in 2003, while the Organization of the Museum was established in 2008. It opened to the public on 20 June 2009. More than 4,250 objects are exhibited over an area of 14,000 square metres.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Brown v. Board of Education in 1954.