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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

Katherine Johnson — Mathematics to the Moon

Katherine Johnson’s mathematical calculations helped guide some of America’s most important early space missions while she confronted the racial and gender barriers faced by Black women in twentieth-century America.

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BHP gathered finds from its connected research sources. Showing the 3 strongest Black History matches.
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NMAAHC

The Katastwóf Karavan

Date
2017
Caption
This is a maquette of the life-size work Katastwóf Karavan, which first appeared as an installation at Algiers Point on the bank of the Mississippi River in New Orleans as part of Prospect New Orleans triennial. Algiers Point once served a holding area for enslaved persons before their sale and the sculpture functioned as a temporary memorial. The "katastwóf" of the title is a Haitian Creole word translating to "catastrophe" in English. The sculpture houses a calliope, a steam-powered musical instrument that was once used for amusement aboard steamboats. Walker programmed the calliope to play music for three days, including songs such as Jimi Hendrix’s “Freedom” and “Down by the Riverside” and various original music and songs performed by artist and musician Jason Moran.
Description
This is a painted laser-cut stainless-steel maquette in the shape of a 19th century caravan cart. The rectangular, black cart has four wheels, four sides, and a slightly peaked roof. The wagon depicts a violent story of slavery with each of the four sides presenting a different scene depicted in black, laser-cut silhouette figures.
One long side of the cart depicts a line of four figures of varying heights, three male and one female, tied together by the necks. The front individual stands slightly bent forward with both hands held out in front of him; the two middle figures have their hands bound behind them; the female figure is last with her hands also held out in front of her. Facing them are three figures seated on each other's shoulders. The topmost individual, wearing tails and a brimmed hat, wields a long whip as he points at the bound figures. The scene is surrounded by a silhouette of tall trees and foliage with a crescent moon in the night sky above them.
One short end of the cart depicts a the figure of a woman standing in profile with one arm raised above her head. Her other arm is bent and her hand grasps at the tall plants growing around her. She wears a headscarf and a wide skirt, the latter of which is split by a tall narrow plant growing up the center of the skirt. The opposite short side of the cart depicts the figure of the same woman laying in a prone position. Her head is thrown back, her arms raised, and her legs spread. Bolls of cotton rise from her body to float above her.
On one long side of the cart is a scene of two figures carrying a third, prone figure between them. The male figure holding the feet has an iron slave collar around his neck, with a bell tied to it. The figure carrying the head is a young girl; she raises a spoon-like implement in one hand. A fourth figure crouches above the scene, among the tree branches and vines that overhang the scene, reaching down to pull out the heart of the prone figure.
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National Museum of African American History and Culture Collection
Classification
Visual Arts
Credit Line
Collection of the Smithsonian National Museum of African American History and Culture
Data Source
National Museum of African American History and Culture
Object number
2022.4
Type
maquettes
Restrictions & Rights
© Kara Walker
Permission required for use. Proper usage is the responsibility of the user.
Medium
steel with paint
Dimensions
H x W x D: 9 1/8 × 14 5/8 × 5 1/2 in. (23.2 × 37.1 × 14 cm)
Title
Title • The Katastwóf Karavan
Record ID
nmaahc_2022.4
Museum
NMAAHC
Title Sort
THE KATASTWÓF KARAVAN
Source
National Museum of African American History and Culture
Metadata Usage
CC0
Date
2010s
Topic
Geo Location
City • New York City • State • New York • Country • United States • Continent • North and Central America • Country • Haiti • Subregion • Caribbean • Region • Latin America • Locale • Algiers Point • City • New Orleans • County • Orleans Parish • State • Louisiana
Online Media Type
Images
Online Media Rights
Limited Use

Source: National Museum of African American History and Culture, Smithsonian Institution. Rights and restrictions shown above are supplied by the Smithsonian record.

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NMAAHC

Photograph of a Gobs of Rhythm and Algiers Naval Air Station Band performance

Date: Date

Description

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NMAAHC

Eldridge Cleaver and His Wife, Kathleen, in Exile

Date: Date

Description

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NMAAHC

The Katastwóf Karavan

Date: Date

Caption

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

Who became the first Black woman to travel into space?

Mae Jemison, aboard Space Shuttle Endeavour in 1992.