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Katherine Johnson’s mathematical calculations helped guide some of America’s most important early space missions while she confronted the racial and gender barriers faced by Black women in twentieth-century America.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985
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Anarchism in the Dominican Republic first surfaced in the late 19th century, as part of the nascent workers' movement.
In the 1880s and 1890s, Spanish immigrant workers brought anarchism to the Dominican Republic. In 1884, the mutualist association La Alianza Cibaeña was founded. This was followed by the Sociedad Artesenal Hijos del Pueblo in 1890. In 1897, the Unión de Panaderos de Santo Domingo was founded, becoming the country's first trade union. Bakers, cobblers, and bricklayers led the country's first wave of strikes, protesting in Parque Colon against their respective employers.[1]
In the 1920s, after the US occupation had ended and the Third Republic was established, the Federación Local del Trabajo de Santo Domingo was founded.[2] However, in 1930 Rafael Trujillo seized power from the democratically elected government of Horacio Vásquez in a coup d'état, establishing a right-wing dictatorship which suppressed all political opposition - including the anarchist movement.[citation needed]
Following the end of the Cold War and the beginning of a new period of globalisation, the anarchist movement in the Caribbean began to reorganise, with new anarchist groups forming in the Dominican Republic. In 2015, Dominican anarchists hosted a regional congress in Santiago de los Caballeros, where they established the Anarchist Federation of Central America and the Caribbean (Spanish: Federación Anarquista del Centro America y del Caribe; FACC).[3]
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Anarchism in the Dominican Republic first surfaced in the late 19th century, as part of the nascent workers' movement.
Anarchism in the Czech Republic is a political movement in the Czech Republic, with its roots in the Bohemian Reformation, which peaked in the early 20th century. It later dissolved into the nascent Czech communist movement, before seeing a resurgence after the fall of the Fourth Czechoslovak Republic in the Velvet Revolution.
Anarchism in Ukraine has its roots in the democratic and egalitarian organization of the Zaporozhian Cossacks, who inhabited the region up until the 18th century. Philosophical anarchism first emerged from the radical movement during the Ukrainian national revival, finding a literary expression in the works of Mykhailo Drahomanov, who was himself inspired by the libertarian socialism of Pierre-Joseph Proudhon. The spread of populist ideas by the Narodniks also lay the groundwork for the adoption of anarchism by Ukraine's working classes, gaining notable circulation in the Jewish communities of the Pale of Settlement. By the outbreak of the 1905 Revolution, a specifically anarchist movement had risen to prominence in Ukraine. The ideas of anarcho-communism, anarcho-syndicalism and individualist anarchism all took root in Ukrainian revolutionary circles, with syndicalism itself developing a notably strong hold in Odesa, while acts of anarchist terrorism by cells such as the Black Banner became more commonplace. After the revolution was suppressed, Ukrainian anarchism began to reorganize itself, culminating in the outburst following the February Revolution, when Nestor Makhno returned to the country and began to organize among the peasantry. Ukraine became a stronghold of anarchism during the revolutionary period, acting as a counterweight to Ukrainian nationalism, Russian imperialism and Bolshevism. The Revolutionary Insurgent Army of Ukraine (RIAU), led by Makhno, carved out an anarchist territory in the south-east of the country, centered in the former cossack lands of Zaporizhzhia. By 1921, the Ukrainian anarchist movement was defeated by the Bolsheviks, who established the Ukrainian Soviet Socialist Republic in its place. Anarchism experienced a brief resurgence in Ukraine during the time of the New Economic Policy, but was again defeated following the rise of totalitarianism under the rule of Joseph Stalin. Further expressions of anarchism existed in the breach of Soviet Ukrainian history, before finally reemerging onto the public sphere following the dissolution of the Soviet Union. In the 21st century, the Ukrainian anarchist movement has experienced a resurgence, itself coming into conflict with the rising far-right following Euromaidan.
Anarchism in the United States began in the mid-19th century and started to grow in influence as it entered the American labor movements, growing an anarcho-communist current as well as gaining notoriety for violent propaganda of the deed actions and campaigning for diverse social reforms in the early 20th century. By around the start of the 20th century, the heyday of individualist anarchism had passed and anarcho-communism and other social anarchist currents emerged as the dominant anarchist tendency. In the post-World War II era, anarchism regained influence through new developments such as anarcho-pacifism, the American New Left and the counterculture of the 1960s. Contemporary anarchism in the United States influenced and became influenced and renewed by developments both inside and outside the worldwide anarchist movement such as platformism, insurrectionary anarchism, new social movements (anarcha-feminism, queer anarchism and green anarchism) and the alter-globalization movements. Within contemporary anarchism, the anti-capitalism of classical anarchism has remained prominent. Around the turn of the 21st century, anarchism grew in popularity and influence as part of the anti-war, anti-capitalist and anti-globalization movements. Anarchists became known for their involvement in protests against the meetings of the WTO, G8 and the World Economic Forum. Some anarchist factions at these protests engaged in rioting, property destruction and violent confrontations with the police. These actions were precipitated by ad hoc, leaderless and anonymous cadres known as black blocs, although other peaceful organizational tactics pioneered in this time include affinity groups, security culture and the use of decentralized technologies such as the Internet. A significant event of this period was the 1999 Seattle WTO protests.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →The Greenwood District.
