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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

Katherine Johnson — Mathematics to the Moon

Katherine Johnson’s mathematical calculations helped guide some of America’s most important early space missions while she confronted the racial and gender barriers faced by Black women in twentieth-century America.

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BHP gathered finds from its connected research sources. Showing the 4 strongest Black History matches.
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Wikipedia

Beneventan script

Rule of St. Benedict, written at Monte Cassino in the late 11th century

The Beneventan script was a medieval script that originated in the Duchy of Benevento in southern Italy. In the past it has also been called Langobarda, Longobarda, Longobardisca (signifying its origins in the territories ruled by the Lombards), or sometimes Gothica; it was first called Beneventan by palaeographer E. A. Lowe.

It is mostly associated with Italy south of Rome, but it was also used in Beneventan-influenced centres across the Adriatic Sea in Dalmatia. The script was used from approximately the mid-8th century until the 13th century, although there are examples from as late as the 16th century. There were two major centres of Beneventan usage: the monastery on Monte Cassino, and Bari. The Bari type developed in the 10th century from the Monte Cassino type; both were based on Roman cursive as written by the Langobards. In general the script is very angular. According to Lowe, the perfected form of the script was used in the 11th century, while Desiderius was abbot of Monte Cassino, declining thereafter.

Features

[edit]

Beneventan features many ligatures and "connecting strokes" – the letters of a word could be joined together by a single line, with forms almost unrecognizable to a modern eye.[1]

Ligatures may be obligatory as: ⟨ei⟩, ⟨gi⟩, ⟨li⟩, ⟨ri⟩ and ⟨ti⟩ (two different forms: ti-dura where t had kept the t sound and ti-assibilata where t had taken the vulgar ts sound). They may be optional: frequent as ⟨et⟩, ⟨ae⟩ and ⟨st⟩; or rare as ⟨ta⟩, ⟨to⟩ and ⟨xp⟩.[2] Ligatures involving the letter ⟨t⟩ resemble late New Latin Cursive as in the Merovingian and Visigothic,[2] exception made for peculiar ⟨st⟩ ligature where ⟨s⟩ is connected to ⟨t⟩ on top influencing later on the German pre-caroline script and all the script from this derived until nowadays.[3] In ligatures ⟨t⟩ can take many forms depending on the letter joined to it. Ligatures with the letters ⟨e⟩ and ⟨r⟩ are also common. In early forms of Beneventan, the letter ⟨a⟩ has an open top, similar to the letter ⟨u⟩; later, it resembled "cc" or "oc", with long tails hanging to the right. In the Bari type, the letter ⟨c⟩ often has a "broken" form, resembling the Beneventan form of the letter ⟨e⟩. However, ⟨e⟩ itself has a very long middle arm, distinguishing it from ⟨c⟩. The letter ⟨d⟩ can have a vertical or left-slanting ascender, the letter ⟨g⟩ resembles the uncial form, and the letter ⟨i⟩ is very tall and resembles ⟨l⟩.

The script has a unique way to signify abbreviations both by omission and contraction – like most other Latin scripts, missing letters can be signified by a macron over the previous letter, although Beneventan often adds a dot to the macron. There is also a symbol resembling the digit ⟨3⟩, or a sideways ⟨m⟩, when the letter ⟨m⟩ has been omitted. In other scripts there is often little or no punctuation, but standard punctuation forms were developed for the Beneventan script, including the basis for the modern question mark.

Beneventan shares some features with Visigothic and Merovingian script, probably due to the common late Roman matrix.

References

[edit]
  1. ^ Hudson, John. "The Beneventan Memory". Tiro Typeworks. Retrieved 25 August 2025.
  2. ^ a b The Scriptorium and Library at Monte Cassino, 1058-1105, Francis Newton
  3. ^ Fonts for latin paleography, 4th ed., Juan-José Marcos

Further reading

[edit]
  • Francesco Bianchi/Antonio Magi Spinetti: BMB. Bibliografia dei manoscritti in scrittura Beneventana, Rom 1993 ff.
  • Giulio Battelli: Beneventana, scritture e miniatura, in: Enciclopedia Cattolica II, Città del Vaticano 1949, p. 1617-1618.
  • Virginia Brown: A second new list of beneventan manuscripts, in: Studi medievali 40 (1978), p. 239-289
  • Guglielmo Cavallo: Rotoli di Exultet dell'Italia meridionale, Bari 1973.
  • Guglielmo Cavallo: Struttura e articolazione della minuscola beneventana tra i secoli X – XII, in: Studi medievali 3. ser. 11 (1970), p. 343-368.
  • Alfonso Gallo: Contributo allo studio delle scritture meridionali nell'alto medio evo, in: Bulletino dell'Istituto Storico Italiano 47 (1931), S. 333-350.
  • Elias Avery Lowe: The Beneventan Script. A history of the south Italian Minuscule, Oxford 1914.
  • Elias Avery Lowe: Scriptura beneventana. A history of the South Italian minuscule, 2 vol., Oxford 1929.
  • Elias Avery Lowe: A new list of beneventan manuscripts. In: Collectanea Vaticana in honorem A. M. card. Albareda, Città del Vaticano1962 (Studi e testi 220), p. 211-244 = ders., Palaographical Papers II, Oxford 1972, p. 417-479.
  • Elias Avery Loew [=Lowe]: The Beneventan Script, 2 Bde., 2. Aufl., Rom 1978 - 1980.
  • Francis Newton: Fifty Years of Beneventan Studies, in: AfD 50 (2004), p. 327-346.
  • Viktor Novak: Scriptura Beneventana, Zagreb 1920
[edit]

Source: Wikipedia. Article content is retrieved live through the MediaWiki API.

Wikipedia

Beneventan script

The Beneventan script was a medieval script that originated in the Duchy of Benevento in southern Italy. In the past it has also been called Langobarda, Longobarda, Longobardisca (signifying its origins in the territories ruled by the Lombards), or sometimes Gothica; it was first called Beneventan by palaeographer E. A. Lowe. It is mostly associated with Italy south of Rome, but it was also used in Beneventan-influenced centres across the Adriatic Sea in Dalmatia. The script was used from approximately the mid-8th century until the 13th century, although there are examples from as late as the 16th century. There were two major centres of Beneventan usage: the monastery on Monte Cassino, and Bari. The Bari type developed in the 10th century from the Monte Cassino type; both were based on Roman cursive as written by the Langobards. In general the script is very angular. According to Lowe, the perfected form of the script was used in the 11th century, while Desiderius was abbot of Monte Cassino, declining thereafter.

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Wikipedia

Visigothic script

The Visigothic script was a medieval script that originated in the Visigothic Kingdom in Hispania (the Iberian Peninsula). Its more limiting alternative designations littera toletana and littera mozarabica associate it with scriptoria specifically in Toledo and with Mozarabic culture more generally, respectively. The script, which exists in book-hand and cursive versions, was used from approximately the late seventh century until the thirteenth century, mostly in Visigothic Iberia but also somewhat in the Catalan kingdom in current southern France. It was perfected in the 9th–11th centuries and declined afterwards. It developed from the late Roman cursive, uncial and half-uncial scripts, and shares many features of uncial, especially the form of the letter ⟨g⟩. Other features of the script include an open-top ⟨a⟩ (very similar to the letter ⟨u⟩), similar shapes for the letters ⟨r⟩ and ⟨s⟩, and a long letter ⟨i⟩ resembling the modern letter ⟨l⟩. There are two forms of the letter ⟨d⟩, one with a straight vertical ascender and another with an ascender slanting towards the left. The top stroke of the letter ⟨t⟩, by itself, has a hook curving to the left; ⟨t⟩ also has a number of other forms when used in ligatures, and there are two different ligatures for the two sounds of ⟨ti⟩ (“hard” or unassibilated and "soft" or sibilated) as spoken in Hispano-Latin during this period. The letters ⟨e⟩ and ⟨r⟩ also have many different forms when written in ligature. Of particular interest is the special Visigothic z ⟨ꝣ⟩, which, after adoption into Carolingian handwriting, eventually transformed into the c-cedilla ⟨ç⟩. A capital-letter display script was developed from the standard script, with long slender forms. There was also a cursive form that was used for charters and non-religious writings, which had northern ("Leonese") and southern ("Mozarabic") forms. The Leonese cursive was used in the Christian north, and the Mozarabic was used by Christians living in the Muslim south. The cursive forms were probably influenced by Roman cursive, brought to Iberia from North Africa. Visigothic script has many similarities with Beneventan script and Merovingian script.

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Wikipedia

Beneventan Rite

The Beneventan Rite was a Roman Catholic liturgical rite used in the "Beneventan" zone comprising continental Southern Italy and Dalmatia. It can be characterized by the usage of Benevenutan Chant and Beneventan Script, as well as the particular devotion to local Saints such as Saint Januarius. Scholars have noted that the Beneventan Rite and Ambrosian Rite of present day Lombardy share many similarities, with Beneventan style chant even being known as "Cantus Ambrosianus" in the vernacular of the time. Subsequently, it has been proposed that a common ancestor proceeds both liturgical rites. This liturgical ancestor probably originated with the Lombards as they controlled both Milan and Benevento at one time.

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Wikipedia

Landolfus Sagax

Landolfus Sagax or Landolfo Sagace (sagax meaning "expert" or "scholar") was a Langobard historian who wrote a Historia Romana in the Beneventan Duchy (last quarter of the tenth century or beginning of the eleventh). When his Historia was first published by Pierre Pithou in Basel in 1569, due to its varied content and sources, Pithou gave it the title Historia Miscella. The manuscript from the Palatine Library at Heidelberg (Pal. lat. 909) preserved in the Vatican Library is written in Beneventan script and shows evidence of having been committed to parchment under the supervision of Landulf himself. The Historia, an expansion and extension of Paul the Deacon's eighth-century Historia Romana, contains a list of Byzantine emperors until the then-living Basil II and Constantine VIII (d. 1028) and another of empresses from Fausta to the wife of Michael IV. There are exhortations to a princeps, perhaps implying that it was written at court, but which court is disputed. Some scholars, like Traube, have favoured Naples and others, like Amedeo Crivellucci, Benevento, where a prince was then reigning. Surviving manuscripts are littered with marginal notes, many of Landulf's authorship.

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

Who became the first Black woman to travel into space?

Mae Jemison, aboard Space Shuttle Endeavour in 1992.