Civil Rights
Movements, leaders, victories and the continuing fight for equality.
Explore the people, places, events, achievements, struggles and stories that shaped our journey.
Movements, leaders, victories and the continuing fight for equality.
Innovation, patents, science, technology and world-changing contributions.
Pioneers, champions, Negro Leagues, records, activism and excellence.
Meet the people whose lives, choices and achievements shaped the journey.
Black towns, communities, institutions and places where history happened.
Moments that changed communities, movements, institutions and the nation.
In 1968 Shirley Chisholm became the first Black woman elected to the United States Congress. In 1972 she launched a campaign for the Democratic presidential nomination, breaking another political barrier.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985
| Abbreviation | FdCC |
|---|---|
| Formation | 1828 |
| Type | Religious institute (Catholic) |
| Headquarters | Via della Stazione di Ottavia, Rome, Italy |
Superior General | Margaret Cocheekkaran Peter, FdCC |
| Website | www |
The Daughters of Charity of Canossa, Servants of the Poor (Latin: Figlie della carita canossiani), also known as the Institute of Saint Magdalen of Canossa, the Canossian Sisters or simply the Canossians, is a Catholic religious institute for women. It was founded in 1828 by Magdalene of Canossa and its members take the post-nominal letters FdCC.
The Canossian Sisters are part of the larger Canossian family, which includes two religious institutes and three affiliated lay associations.
The Canossians were founded by Magdalen of Canossa in Verona, Italy, in 1808. On February 27, 1860, six Canossian sisters from Venice and Padua began their journey to Hong Kong arriving there on April 12, 1860. From there the sisters went to Macau and then to Southeast Asia.
Today they count eighteen provinces with approximately 2,700 sisters in more than 336 communities and in 32 countries around the world. Their primary works of charity include education, catechesis, and care of the sick.[1] The General House is in Rome.[2] (FDCC is the Italian abbreviation of "Figlie Della Carità Canossiane").
ENCA or Enlace Canossiano America (Canossian Network in America) is the union of the three Canossian Provinces in America: Brazil, Argentina and North America. It includes all the Canossian sisters residing in America.
Since 1988 the sisters help with pastoral work, teaching and hospital visitation the Chinese Community and the new Chinese immigrants at Canadian Martyrs Parish in Richmond in the Archdiocese of Vancouver, British Columbia.[3]
In the United States the Canossian Daughters of Charity run a retreat center, the Canossian Spirituality Center in Albuquerque, New Mexico.[4] The sisters in Macau spread out to other countries in Southeast Asia towards the end of the 19th century.
In 1894, mainly Italian and Portuguese-speaking sisters arrived at the Portuguese Mission at St. Joseph's Church in Singapore (then part of the Straits Settlements) and expanded to Malaya, both of which were part of the British Empire.[5] As of 2008 the sisters are the largest religious orders in the Archdiocese of Singapore and operate three mainstream schools – St Anthony's Canossian Primary & Secondary School & Canossa Catholic Primary School; two pre-schools/kindergartens, one special school for the deaf and two homes for the Aged Sick providing palliative care. In addition, the sisters offer retreats and spiritual direction.[6] In the Philippines, Mother Anna Bautista led a group of sisters and founded the first mission and school in the country in 1954.[7]
The Canossian Sons of Charity, (Canossian Fathers), were founded in Venice in 1831. They count today about 200 brothers and priests dedicated to the education of children and young people through catechesis in schools, orphanages, youth centers (oratories) and other works of charity towards the poor and the least. They are present in Italy, Brazil, Kenya, Tanzania, India and the Philippines.
In 1986 upon the invitation of the late Cardinal Jaime Sin, Archbishop of Manila, the Canossian Fathers in Italy sent two priests to start a mission and to open a seminary.[7]
Canossian Daughters and Sons of Charity who are proposed for canonization by the Church include:
Source: Wikipedia. Article content is retrieved live through the MediaWiki API.
The Daughters of Charity of Canossa, Servants of the Poor (Latin: Figlie della carita canossiani), also known as the Institute of Saint Magdalen of Canossa, the Canossian Sisters or simply the Canossians, is a Catholic religious institute for women. It was founded in 1828 by Magdalene of Canossa and its members take the post-nominal letters FdCC. The Canossian Sisters are part of the larger Canossian family, which includes two religious institutes and three affiliated lay associations.
Josephine Margaret Bakhita, (Arabic: جوزفين بخيتة; c. 1869 – 8 February 1947) was a Sudanese Catholic religious sister who joined the Canossians in 1896 after winning her freedom from slavery. She served in Italy for 50 years until her death in 1947. She was canonized in 2000, becoming the first female black Catholic saint in the modern era.
The Society of Jesus (Latin: Societas Iesu; abbreviation: S.J. or SJ), also known as the Jesuit Order or the Jesuits ( JEZH-oo-its, JEZ-ew-; Latin: Iesuitae), is a religious order of clerics regular of pontifical right for men in the Catholic Church. Headquartered in Rome, it was founded in 1540 by Ignatius of Loyola and six companions, with the approval of Pope Paul III. The Society of Jesus is the largest Catholic religious male order and it has played a significant role in education, charity, humanitarian acts and global policies. Jesuits are engaged in evangelization and apostolic ministry in 112 countries, including education, research, and cultural pursuits. They also conduct retreats, minister in hospitals and parishes, sponsor direct social and humanitarian works, and promote ecumenical dialogue. The Society of Jesus is consecrated under the patronage of Madonna della Strada, a title of the Blessed Virgin Mary, and it is led by a superior general. The headquarters of the society, its general curia, is in Rome. The historic curia of Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù, the Jesuit mother church, also in Rome. Jesuits make profession of "perpetual poverty, chastity, and obedience" and "promise a special obedience to the sovereign pontiff in regard to the missions." A Jesuit is expected to be totally available and obedient to his superiors, accepting orders to go anywhere in the world, even if required to live in extreme conditions. Ignatius, its leading founder, was a nobleman who had a military background. The opening lines of the founding document of the Society of Jesus accordingly declare that it was founded for "whoever desires to serve as a soldier of God, to strive especially for the defense and propagation of the faith, and for the progress of souls in Christian life and doctrine". Jesuits are thus sometimes referred to colloquially as "God's soldiers", "God's marines", or "the Company". The Society of Jesus participated in the Counter-Reformation and, later, in the implementation of the Second Vatican Council. Jesuit missionaries established missions around the world from the 16th to the 18th century and had both successes and failures in Christianizing the native peoples. The Jesuits have always been controversial within the Catholic Church and have frequently clashed with secular governments and institutions. Beginning in 1759, the Catholic Church expelled Jesuits from most countries in Europe and from European colonies. Pope Clement XIV officially suppressed the order in 1773. In 1814, the Church lifted the suppression.
SoHo (Chinese: 蘇豪; also 荷南 and 荷南美食區; formally 中環蘇豪區) is an area of Hong Kong located on the western edge of Central, bordering Sheung Wan, known for its bars, restaurants and entertainment venues. The name is derived from its location: South of Hollywood Road.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Madam C.J. Walker