Civil Rights
Movements, leaders, victories and the continuing fight for equality.
Explore the people, places, events, achievements, struggles and stories that shaped our journey.
Movements, leaders, victories and the continuing fight for equality.
Innovation, patents, science, technology and world-changing contributions.
Pioneers, champions, Negro Leagues, records, activism and excellence.
Meet the people whose lives, choices and achievements shaped the journey.
Black towns, communities, institutions and places where history happened.
Moments that changed communities, movements, institutions and the nation.
Mansa Musa was the ruler of the Mali Empire in West Africa. Details recorded here should be sourced; unknown information is left blank.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985
In linguistics, code-switching or language alternation is the process of shifting from one linguistic code (a language or dialect) to another, depending on the social context or conversational setting. These alternations are generally intended to influence the relationship between the speakers, for example, suggesting that they may share identities based on similar linguistic histories. Code-switching is different from plurilingualism in that plurilingualism refers to the ability of an individual to use multiple languages, while code-switching is the act of using multiple languages together. Multilinguals (speakers of more than one language) sometimes use elements of multiple languages when conversing with each other. Thus, code-switching is the use of more than one linguistic variety in a manner consistent with the syntax and phonology of each variety. Code-switching may happen between sentences, sentence fragments, words, or individual morphemes (in synthetic languages). However, some linguists consider the borrowing of words or morphemes from another language to be different from other types of code-switching. Code-switching can occur when there is a change in the environment in which one is speaking, or in the context of speaking a different language or switching the verbiage to match that of the audience. There are many ways in which code-switching is employed, such as when speakers are unable to express themselves adequately in a single language or to signal an attitude towards something. Several theories have been developed to explain the reasoning behind code-switching from sociological and linguistic perspectives.
Code-switching is a type of linguistic behaviour that juxtaposes "passages of speech belonging to two different grammatical systems or sub-systems, within the same exchange". Code-switching in Hong Kong mainly concerns two grammatical systems: Cantonese and English. According to Matrix Language Frame Model, Cantonese, as the "matrix language", contributes bound morphemes, content and function words, whereas, English, the "embedded language", contributes lexical, phrases or compound words. Distinctions still exist, albeit subtle, among "Hong Kong English", "borrowing", "code-mixing" and "code-switching". The definition of Hong Kong English is controversial, as to whether it is a type of learner language or a new variety of English. Nevertheless, it belongs to the domain of English. "Borrowing" or "loanwords" refers to words taken from another languages after the process of phonological and morphological assimilation. Borrowed items are supposed to be so deeply entrenched into the base language that speakers are not always conscious of their foreign origin. "Code-mixing" and "code-switching", on the other hand, incur less integration into the base language and speakers sometimes are aware of the coexistence of two systems. Various units can be involved in the process, from single words to longer elements such as phrases and clauses. Early works on this phenomenon in Hong Kong reserve "code-mixing" for intra-sentential alternation between Cantonese and English and "code-switching" for the inter-sentential alternation. Nevertheless, "code-mixing" has been gradually stigmatised, implying the incompetence of the bilingual speakers in either or both languages. As a result, "code-switching" tends to be employed as the umbrella term for both alternations, although the intra-sentential mode is predominant among Cantonese-speaking Hong Kong Chinese. Code-switching, deemed less formal than pure English or Cantonese, appears mostly in interaction between peers. Still, this phenomenon occurs in written media, including local magazines, popular entertainment books, columns in newspapers and advertisements, especially on technology or business administration related topics.
Tatar–Russian code-switching is a code-switching language of the urban population of Tatarstan, and is spoken predominantly among bilingual Tatars. It is based on the Tatar language, but many spoken forms are from Russian language. In some cases one can start a phrase in Tatar and end it in Russian or vice versa. Sometimes only single Russian words are incorporated into Tatar speech, or vice versa. Speaking Tatar words, one can use Russian order of words. The same situation is similar to Bashkir–Russian, Chuvash–Russian and many other code-switching of Russian minorities.
Metaphorical code-switching refers to the tendency in a bilingual or multilingual community to switch codes (language or language variety) in conversation in order to discuss a topic that would normally fall into another conversational domain. "An important distinction is made from situational switching, where alternation between varieties redefines a situation, being a change in governing norms, and metaphorical switching, where alternation enriches a situation, allowing for allusion to more than one social relationship within the situation." For example, at a family dinner, where you would expect to hear a more colloquial, less prestigious variety of language (called "L variety" in studies of diglossia), family members might switch to a highly prestigious form (H variety) in order to discuss school or work. At work (where you would expect high prestige language) interlocutors may switch to a low prestige variety when discussing family.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Brown v. Board of Education in 1954.