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THE JOURNEY THROUGH TIME

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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

Ruler of the Mali Empire in the 14th century

Mansa Musa was the ruler of the Mali Empire in West Africa. Details recorded here should be sourced; unknown information is left blank.

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BHP gathered finds from its connected research sources. Showing the 4 strongest Black History matches.
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NMAAHC

Photograph of unidentified woman wearing French Antillean dress

Date
1860-1880
Photograph by
Caption
The colonial postcard, popular in the first two decades of the 20th century, came to represent both the technological triumphs of western photography – in printing and mass production – and the political triumphs of European conquest and expansion. These postcards also promoted tourism to the French Caribbean, painting the region as a safe, favorable, and exotic travel destination.
The woman in this image wears a traditional chemise jupe, an informal bodice and skirt ensemble. Prior to Emancipation, enslaved women in the French Caribbean were subject to le code noir, which required them to wear a chemise jupe made up of a white blouse, two skirts, and silver jewelry. The first skirt was colorful whereas the second one was made from cotton and muslin. Following Emancipation, black women resisted these dress codes by donning elaborate five-piece formal douillettes that were previously forbidden.
The ensemble is finished with an ornately tied madras head scarf with attached pins. Originally produced in the Chennai region of southeast India, madras cloth became popular amongst Creole women in the 18th century and replaced the white cotton head kerchief which was associated with the dress codes of enslavement. In the early twentieth century, Guadeloupian and Martiniquan women reclaimed this head adornment as their own and many wore madras head scarves with their douillette and chemise jupes. The square or rectangular piece of madras cloth was worn over the forehead and folded to display varying numbers of peaks. The head scarf can be tied in a ceremonial fashion or can be worn to show the availability of the woman in courtship, depending on the number of peaks tied into it. One peak represents that the woman is single, two that she is married, three that she is widowed or divorced, and four that she is available to any who tries.
It was fashionable to accessorize these outfits with gold jewelry. The woman in this image wears a traditional collier-choux around her neck. The collier-choux is a multi-layered necklace made up of a succession of two striated gold grains welded together.
Description
Photograph of a woman wearing a traditional Creole chemise jupe ensemble leaning on a column in a studio. She is facing directly forward and has one arm placed on the column and the other holding her hip under her skirt. She is wearing a white blouse with a patterned foulard scarf tucked into her full-length, dark, floral-patterned skirt or jupe. She is wearing a madras head scarf with large ornamentation. She also wears traditional jewelry such as the gold collier-choux necklace and large earrings. The photograph has a white border surrounding the image. The back is blank but has handwritten text in the upper left quadrant [531582].
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National Museum of African American History and Culture Collection
Classification
Memorabilia and Ephemera - Other
Photographs and Still Images
Credit Line
Collection of the Smithsonian National Museum of African American History and Culture
Data Source
National Museum of African American History and Culture
Object number
2016.151.3
Type
photographs
portraits
Restrictions & Rights
Public Domain
Proper usage is the responsibility of the user.
Medium
silver and photographic gelatin on photographic paper
Dimensions
H x W: 4 1/8 × 2 1/2 in. (10.5 × 6.4 cm)
Title
Object Name • Photograph of unidentified woman wearing French Antillean dress
Record ID
nmaahc_2016.151.3
Museum
NMAAHC
Title Sort
PHOTOGRAPH OF UNIDENTIFIED WOMAN WEARING FRENCH ANTILLEAN DRESS
Source
National Museum of African American History and Culture
Metadata Usage
CC0
Date
1880s • 1860s
Geo Location
Subregion • Caribbean • Region • Latin America • Continent • North and Central America • Country • France • Continent • Europe • Locale • Madras • City • Chennai • State • Tamil Nadu • Country • India • Continent • Asia
Online Media Type
Images
Online Media Rights
No Known Copyright Restrictions

Media

Source: National Museum of African American History and Culture, Smithsonian Institution. Rights and restrictions shown above are supplied by the Smithsonian record.

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NMAAHC

Football trading card for Reggie Collier depicting Joe Gilliam

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NMAAHC

Reggie Workman, 1973

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NMAAHC

Football helmet worn by Reggie White

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NMAAHC

Photograph of unidentified woman wearing French Antillean dress

Date: Date

Caption

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

Which heavyweight champion was known as the “Brown Bomber”?

Joe Louis.