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Wilmington, North Carolina once had a thriving Black middle class and an elected interracial government. In 1898 white supremacists used violence to overthrow that government, kill Black residents and drive many others from the city.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985
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Eusebeia (Greek: εὐσέβεια from εὐσεβής "pious" from εὖ eu meaning "well", and σέβας sebas meaning "reverence", itself formed from seb- meaning sacred awe and reverence especially in actions) is a Greek word abundantly used in Greek philosophy as well as in Greek translations of texts of Indian religions and the Greek New Testament, meaning to perform the actions appropriate to the gods. The root seb- (σέβ-) is connected to danger and flight, and thus the sense of reverence originally described fear of the gods.[1][2]
The word was used in Classical Greece where it meant behaving as tradition dictates in one's social relationships and towards the gods. One demonstrates eusebeia to the gods by performing the customary acts of respect (festivals, prayers, sacrifices, public devotions). By extension one honors the gods by showing proper respect to elders, masters, rulers and everything under the protection of the gods.[3]
For Platonists, "eusebeia" meant "right conduct in regard to the gods". For the Stoics, "knowledge of how God should be worshiped".[4] The Epicureans (in Vatican Saying 32) teach that a pious attitude towards a person of wisdom benefits the one who does the honoring.
In ancient Greek religion and myth the concept of eusebeia is anthropomorphized as the eu-daimon (good goddess, spirit) of piety, loyalty, duty and filial respect. According to one source, her husband is Nomos (Law), and their daughter is Dike, goddess of justice and fair judgment. In other tellings, Dike is the daughter of the god Zeus and/or the goddess Themis (Order).[citation needed] The Roman equivalent is Pietas. Her opposite was Dyssebeia, daimon of impiety.
The opposite of eusebeia is asebeia, which was considered a crime in Athens. The punishment could have been death or being exiled. Some philosophers, such as Anaxagoras, Protagoras and Socrates were accused and trialed by the Heliaia.
The Indian emperor Ashoka in his 250 BCE Edicts used the word "eusebeia" as a Greek translation for the central Indian concept of "dharma" in the Kandahar Bilingual Rock Inscription.[5]
The original Greek New Testament's "Eusebeia" enters other language versions of the New Testament in later writings, where it is typically translated as "godliness," a vague translation that reflects uncertainty about its relevant meaning in the New Testament. For example, "Divine power has granted to us everything pertaining to life and godliness (eusébeia), through the true (full, personal, experiential) knowledge of Him Who called us by His own glory and excellence" (2 Pet 1:3) Peter. As the following quotation from Bullinger demonstrates, interpreters adapt the meaning of eusebeia to fit the idea appropriate to Christian practice (and not on philological grounds):
The word εὐσέβεια as it is used in the Greek New Testament carries the meaning of "godliness", and is distinct from θρησκεία (thrēskeia), "religion". Eusebeia relates to real, true, vital, and spiritual relation with God, while thrēskeia relates to the outward acts of religious observances or ceremonies, which can be performed by the flesh. The English word "religion" was never used in the sense of true godliness. It always meant the outward forms of worship. In 1Ti 3:16, the Mystery, or secret connected with true Christianity as distinct from religion, it is the Genitive of relation. (This specific meaning occurs only in Act 3:12.)] This word arises in the Greek New Testament in 1 Tim 2:2, 1 Tim 3:16, 1 Tim 4:7, 1 Tim 4:8, 1 Tim 6:3, 1 Tim 6:5, 1 Tim 6:6, 1 Tim 6:11, 2 Tim 3:5, Tit 1:1, 2 Pt 1:3, 2 Pt 1:6, 2 Pt 1:7, 2 Pt 3:11.[6]
Source: Wikipedia. Article content is retrieved live through the MediaWiki API.
Eusebeia (Greek: εὐσέβεια from εὐσεβής "pious" from εὖ eu meaning "well", and σέβας sebas meaning "reverence", itself formed from seb- meaning sacred awe and reverence especially in actions) is a Greek word abundantly used in Greek philosophy as well as in Greek translations of texts of Indian religions and the Greek New Testament, meaning to perform the actions appropriate to the gods. The root seb- (σέβ-) is connected to danger and flight, and thus the sense of reverence originally described fear of the gods.
Pietas (Classical Latin: [ˈpiɛtaːs]), translated variously as "duty", "religiosity" or "religious behavior", "loyalty", "devotion", or "filial piety" (English "piety" derives from the Latin), was one of the chief virtues among the ancient Romans. It was the distinguishing virtue of the founding hero Aeneas, who is often given the adjectival epithet pius ("religious, devoted") throughout Virgil's epic Aeneid. The sacred nature of pietas was embodied by the divine personification Pietas, a goddess often pictured on Roman coins. The Greek equivalent is eusebeia (εὐσέβεια). Cicero defined pietas as the virtue "which admonishes us to do our duty to our country or our parents or other blood relations." The man who possessed pietas "performed all his duties towards the deity and his fellow human beings fully and in every respect," as the 19th-century classical scholar Georg Wissowa described it. Cicero suggests people should have awareness of their own honor and must always attempt to raise the honor of others with dignified praise. Furthermore, praise, admiration, and honored actions must be beyond all one's own desires, and actions and words must be chosen with respect to friends, colleagues, family, or blood relations. Cicero describes youth in the pursuit of honour: “How they yearn for praise! What labours will they not undertake to stand fast among their peers! How will they remember those who have shown them kindness and how eager to repay it!” The first recorded use of pietas in English occurs in Anselm Bayly's The Alliance of Music, Poetry, and Oratory, published in 1789.
Hellenism (Greek: Ἑλληνισμός, romanized: Hellenismos), also known as Hellenic Polytheism, is a modern polytheistic neopagan religion based on ancient Greek religion. Its practitioners worship the Greek gods through prayer, offerings, household and public rituals, and annual festivals. Hellenism encompasses a diverse range of theological and philosophical views, whilst emphasizing values such as Eusebeia (piety), Arete (virtue), and Xenia (hospitality). The modern revival of Hellenism began in the 20th century, with organized movements emerging in Greece during the 1990s. Whereas many practitioners describe Hellenism as the continuation or revival of an enduring religious tradition, most historians regard it as a modern reconstruction of ancient Greek religion. The religion is currently practised internationally by a variety of organizations and independent communities. In 2017, Hellenism was legally recognized as a "known religion" in Greece, permitting it to establish places of worship and its clergy to officiate at marriages.
The Kandahar Bilingual Rock Inscription, also known as the Kandahar Edict of Ashoka and less commonly as the Chehel Zina Edict, is an inscription in the Greek and Aramaic languages that dates back to 260 BCE and was carved by the Mauryan emperor Ashoka (r. 268–232 BCE) at Chehel Zina, a mountainous outcrop near Kandahar, Afghanistan. It is among the earliest-known edicts of Ashoka, having been inscribed around the 8th year of his reign (c. 260 BCE), and precedes all of his other inscriptions, including the Minor Rock Edicts and Barabar Caves in India and the Major Rock Edicts. This early inscription was written exclusively in the Greek and Aramaic languages. It was discovered below a 1-metre (3.3 ft) layer of rubble in 1958 during an excavation project around Kandahar, and is designated as KAI 279. It is sometimes considered to be a part of Ashoka's Minor Rock Edicts (consequently dubbed "Minor Rock Edict No. 4"), in contrast to his Major Rock Edicts, which contain portions or the totality of his edicts from 1–14. The Kandahar Edict of Ashoka is one of only two ancient inscriptions discovered in Afghanistan that contain Greek writing, with the other being the Kandahar Greek Inscription, which is written exclusively in the Greek language. Chehel Zina, the mountainous outcrop where the edicts were discovered, makes up the western side of the natural bastion of the ancient Greek city of Alexandria Arachosia as well as the Old City of modern-day Kandahar. The edict remains on the mountainside that it was discovered on. According to the Italian archaeologist Umberto Scerrato, "the block lies at the eastern base of the little saddle between the two craggy hills below the peak on which the celebrated Cehel Zina of Babur are cut". A cast of the inscription is present in the National Museum of Afghanistan in Kabul. In the Kandahar Edict, Ashoka, a patron of Buddhism, advocates the adoption of piety (using the Greek-language term Eusebeia for the Indian concept of Dharma) to the Greek community of Afghanistan.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Shirley Chisholm, elected in 1968.
