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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

Katherine Johnson — Mathematics to the Moon

Katherine Johnson’s mathematical calculations helped guide some of America’s most important early space missions while she confronted the racial and gender barriers faced by Black women in twentieth-century America.

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Wikipedia

Gop Temple

Gop Temple
ગોપનું મંદિર
6th century Gop temple in Gujarat
6th century Sun temple
Gop Temple is located in India
Gop Temple
Location within India
Gop Temple is located in Gujarat
Gop Temple
Location within Gujarat
Religion
AffiliationHinduism
DistrictJamnagar district
DeitySurya, Skanda, others[1]
Location
LocationZinavari village, Jamjodhpur Taluka
StateGujarat
CountryIndia
Coordinates22°1′43″N 69°55′44″E / 22.02861°N 69.92889°E / 22.02861; 69.92889
Architecture
StyleHindu temple architecture
Completed6th century CE[2]

The Gop temple is a Sun temple located at Zinavari village in Jamjodhpur Taluka of Jamnagar district, Gujarat, India. The Hindu temple is dated to the 6th century and is one of the earliest surviving stone temples in Gujarat.[2][3] The original temple had a square plan, a mandapa and covered circumambulation passage which are lost, and a pyramidal masonry roof which is ruined but whose partial remains have survived.[2] The temple has a height of 23 feet (7.0 m) which includes a small tower. The roof of the tower is decorated with arch-like gavaksha window shapes below an amalaka cogged wheel-shaped crown.

Location

[edit]

It is located on the bank of Vartu river and south-west of the Gop hill of Barda Hills. The Zinavari village is also known as Juna or Nana Gop and is located east of Gop village. It is located north of Ghumli, on a hill top.[4][3]

History

[edit]
East view
Southeast view
Northwest view

The ancient temple of Gop is considered the earliest surviving stone temple of Saurashtra, Gujarat.[3][4] Burgess in 1876 estimated that it not later than 6th century.[4] Sankalia states that the temple belongs to the 5th century but not earlier than Uparkot caves of Junagadh based on the Kahu-Jo-Darro stupa of Mirpurkhas.[5] The temple is generally dated to late 6th century (575-600 CE).[2][6]

K. V. Soundara Rajan assigned the first half of the 7th century.[7][8] The most probable date considered now is the last quarter of 6th century (Maitraka period) to the first half of the 7th century.[9] The temple is a protected monument by Archeological Survey of India and is designated as a Monument of National Importance (N-GJ-133).

Description

[edit]
The small, 23 feet tall Gop temple has a square plan.

The temple has a square plan to which were added bricked double courtyards centuries later. The temple was bigger and included a mandapa and a roofed pradakshina-patha (circumambulation passage), but most of it was damaged and has fallen away leaving a peculiar looking skeletal structure. The sanctum walls remain standing and parts above the shikhara.[A] The shrine is 10 feet 9 inches square from inside. It is 23 feet high and has 2 feet 6 inches thick walls. The walls are plain without any ornamentation and perpendicular to height till 17 feet and over it survives the pyramidal shikhara. Each course is about 8 inches deep and is jointed. Thus it is built from stones without any kind of cement. At 11 feet from the floor, there are four holes in the front and back walls, each 14 inches high, probably for joists; and over them, in side walls, are six smaller holes, probably for rafters. The sanctum faces the east. Its front wall fell and seems rebuilt at someone with the inner sides of the stones turned out, showing the sockets of the clamps with which the stones had been secured. There is an inscription on the left jamb of the door which Burgess was unable to decipher.[4][10]

Sketch of ruined roof (north side). The arch shaped motifs include reliefs.
Inscription on the left jamb of the door

The shikhara (spire) is formed by six or seven courses having beveled edges followed by square faces and at last the apex covered by single slab. It follows corbel principle, the interior is hollow. From outside, it rises in tiers having three clear divisions. The lowest division has two gavakshas or arch-shaped motifs on each side, with some images carved in. The apex is crowned by a single stone amalaka (stone disc) on it. Some figures on the Shikhara are identifiable. There is a Ganesha figure still visible in the west side and another Deva figure on the north side. There are a series of holes 21⁄2 feet below the string-course which supported beams that once supported the roof of inner courtyard.[4][10][11]

Of the two courtyards, the inner courtyard is mostly broken. It was 35 feet 2 inches square with bay on the east side 18 feet 4 inches by 7 feet 3 inches. It may have served as parikrama path so it is sandhara (with circumambulatory path) type of temple. The basement of it was decorated on all four sides by one niche in the centre and one each at the corners. These are empty, but likely had sculptures inside. The stretch between these niches was ornamented with small figures such as dwarfs. The outer courtyard was about 91⁄2 feet wide. It was probably open above or at least laterally.[4][10]

There are two figures of deities in yellow stone inside the shrine. It can not be decided who are they exactly. They are locally known as Rama and Lakshaman. The Ram figure has high square Mukuta or head-dress while Lakshamana has low crown, long ear-rings, ringlets and holds spear in right hand.[4] The temple features iconography of Vishnu, Skandha, Surya (the solar deity) and the temple has been locally called Surya Mandir. The site also shows iconography of Shivaism, with evidence that Hindu monks lived here.[4][11]

Influences and resemblances

[edit]

The temple is an unusual architectural variation on the Nagara style. It has resemblances with early Dravidian temples of Pattadakal and Aihole. It also have similarities with temples of Kashmir in the arrangement of roof and the trefoil niches on the outside wall of the inner courtyard.[12] Such temples include Martand Sun Temple, Pandrethan Shiva Temple and Payar temple though all of them are later than 8th century. Gupta period temples, the temple is on high and square plinth, jagati, with a projection on the east. But the plinth is much higher and is made of heavy blocks of stone which is characteristic local form.[13] The temple has chaitya-windows similar to Uparkot caves of Junagadh but they had lost their use as vedika so they must have evolved later. The sculpture of Kahu-Jo-Darro stupa of Mirpurkhas has similarities with sculptures of Gop temple. As it is dated 4th to 5th century, the Gop temple may have belonged to similar period.[4] The radiocarbon dating of the wood beam from the temple dating has confirmed its age of 550 AD.[11]

Notes and references

[edit]

Notes

[edit]
  1. ^ In south India, this part is called vimana, a term virtually not used in north India and Gujarat. So shikhara is used here to describe the spire.

References

[edit]
  1. ^ Sara L. Schastok (1985). The Śāmalājī Sculptures and 6th Century Art in Western India. BRILL Academic. pp. 75 with footnotes. ISBN 90-04-06941-0.
  2. ^ a b c d Ulrich Wiesner (1978). Nepalese Temple Architecture: Its Characteristics and Its Relations to Indian Development. BRILL Academic. pp. 47–48 with footnotes. ISBN 90-04-05666-1.
  3. ^ a b c Susan Verma Mishra; Himanshu Prabha Ray (5 August 2016). The Archaeology of Sacred Spaces: The Temple in Western India, 2nd Century BCE–8th Century CE. Routledge. pp. 108–109. ISBN 978-1-317-19374-6.; Quote: "The earliest image in the region can be dated to the fourth century CE and a worn out figure at the temple of Gop dates to between 525 and 550 CE".
  4. ^ a b c d e f g h i James Burgess (1876). Report on the Antiquities of Kutch & Kathiawar: Being the Result of the Second Season's Operations of the Archaeological Survey of Western India, 1874-1875. London: India Museum. p. 187. Retrieved 27 August 2016. Public Domain This article incorporates text from this source, which is in the public domain. Alt URL Archived 2016-08-29 at the Wayback Machine
  5. ^ Hasmukh Dhirajlal Sankalia (1941). The Archaeology of Gujarat: Including Kathiawar. Natwarlal & Company. pp. 55–59.[permanent dead link] Alt URL Archived 2017-08-03 at the Wayback Machine
  6. ^ Jutta Jain-Neubauer (1 January 1981). The Stepwells of Gujarat: In Art-historical Perspective. Abhinav Publications. p. 14. ISBN 978-0-391-02284-3.
  7. ^ K. V. Soundara Rajan (1980). A Note on the Age of Gop Temple in Glimpses of Indian Culture: History & Archaeology. Sundeep. pp. 196–199.
  8. ^ Annual Bibliography of Indian Archaeology. Brill Archive. p. 90. ISBN 90-04-03691-1.
  9. ^ Sompura, Kantilal F. (1968). The Structural Temples of Gujarat, Upto 1600 A.D. Gujarat University. pp. 75–76.
  10. ^ a b c Ulrich Wiesner (1 January 1978). Nepalese Temple Architecture: Its Characteristics and Its Relations to Indian Development. BRILL. pp. 47–48. ISBN 90-04-05666-1.
  11. ^ a b c Nanavati, J. M.; Dhaky, M. A. (1969). "The Maitraka and the Saindhava Temples of Gujarat". Artibus Asiae. Supplementum. 26. JSTOR: 33–40. doi:10.2307/1522666. JSTOR 1522666. Retrieved 31 December 2016.
  12. ^ Kallidaikurichi Aiyah Nilakanta Sastri (1982). A Comprehensive History of India: pt. 1-2. A.D. 300-985. Orient Longmans. pp. 1156–1158.
  13. ^ Prithvi Kumar Agrawala (1968). Gupta temple architecture. Prithivi Prakashan. p. 57.

Source: Wikipedia. Article content is retrieved live through the MediaWiki API.

Wikipedia

Gop Temple

The Gop temple is a Sun temple located at Zinavari village in Jamjodhpur Taluka of Jamnagar district, Gujarat, India. The Hindu temple is dated to the 6th century and is one of the earliest surviving stone temples in Gujarat. The original temple had a square plan, a mandapa and covered circumambulation passage which are lost, and a pyramidal masonry roof which is ruined but whose partial remains have survived. The temple has a height of 23 feet (7.0 m) which includes a small tower. The roof of the tower is decorated with arch-like gavaksha window shapes below an amalaka cogged wheel-shaped crown.

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Wikipedia

The Gop

The Gop (Welsh: Coparleni, also known as Gop Cairn or Gop-y-Goleuni) is a Neolithic monument lying within the Clwydian Range, northwest of Trelawnyd, in Flintshire, Wales.

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Wikipedia

GOP (disambiguation)

GOP stands for Grand Old Party, a nickname for the Republican Party in the United States. GOP or gop may also refer to:

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Wikipedia

History of the Republican Party (United States)

The Republican Party, also known as the Grand Old Party (GOP), is one of the two major political parties in the United States. Founded in 1854, it is the second-oldest extant political party in the United States after its main political rival, the Democratic Party. The Republican Party emerged to combat the expansion of slavery into western territories after the passing of the Kansas–Nebraska Act. The early Republican Party consisted of northern Protestants, factory workers, professionals, businessmen, prosperous farmers, and after the Civil War also of black former slaves. The party had very little support from white Southerners at the time, who predominantly backed the Democratic Party in the Solid South, and from Irish and German Catholics, who made up a major Democratic voting bloc. While both parties adopted pro-business policies in the 19th century, the early GOP was distinguished by its support for the national banking system, the gold standard, railroads, and high tariffs. The party opposed the expansion of slavery before 1861 and led the fight to dismantle the Confederate States of America (1861–1865). While the Republican Party had almost no presence in the Southern United States at its inception, it was successful in the Northern United States, where by 1858 it had enlisted former Whigs and former Free Soil Democrats to form majorities in nearly every Northern state. With the election of its first president, Abraham Lincoln, in 1860, the party's success in guiding the Union to victory in the Civil War, and the party's role in the abolition of slavery, the Republican Party largely dominated the national political scene until 1932. In 1912, former Republican president Theodore Roosevelt formed the Progressive Party after being rejected by the GOP and ran unsuccessfully as a third-party presidential candidate calling for social reforms. The GOP lost its congressional majorities during the Great Depression (1929–1940); under President Franklin D. Roosevelt, the Democrats formed a winning New Deal coalition that was dominant from 1932 through 1964. The party's platform changed abruptly in the mid-1960s, a moment in which the two parties essentially traded platforms, especially with regard to civil rights and social justice plank. After the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Southern strategy, the party's core base shifted with the Southern states becoming more reliably Republican in presidential politics and the Northeastern states becoming more reliably Democratic. White voters increasingly identified with the Republican Party after the 1960s. Following the Supreme Court's 1973 decision in Roe v. Wade, the Republican Party opposed abortion in its party platform and grew its support among evangelicals. The Republican Party won five of the six presidential elections from 1968 to 1988. Two-term President Ronald Reagan, who held office from 1981 to 1989, was a transformative party leader. His conservative policies called for reduced social government spending and regulation, increased military spending, lower taxes, and a strong anti-Soviet Union foreign policy. Reagan's influence upon the party persisted into the 21st century. In 2016, businessman and media personality Donald Trump became the party's nominee for president, won the presidency, and shifted the party further to the right. Since the 1990s, the party's support has chiefly come from the South, the Great Plains, the Mountain States, and rural areas in the North. It supports free market economics, cultural conservatism, and originalism in constitutional jurisprudence. There have been 19 Republican presidents, the most from any one political party. Since 1980, Republicans have won seven out of the last twelve presidential elections, winning in the presidential elections of 1980 and 1984 (with Ronald Reagan, 1981–1989), 1988 (with George H. W. Bush, 1989–1993), 2000 and 2004 (with George W. Bush, 2001–2009), and 2016 and 2024 (with Donald Trump, 2017–2021 and since 2025). However, Republicans have lost the popular vote in 2000 and 2016 but won the Electoral College in both elections (with George W. Bush and Donald Trump, respectively). These were two of the four presidential elections in which Republicans lost the popular vote but won the Electoral College, the others being the presidential elections in 1876 and 1888.

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

What prosperous Tulsa district became widely known as “Black Wall Street”?

The Greenwood District.