Civil Rights
Movements, leaders, victories and the continuing fight for equality.
Explore the people, places, events, achievements, struggles and stories that shaped our journey.
Movements, leaders, victories and the continuing fight for equality.
Innovation, patents, science, technology and world-changing contributions.
Pioneers, champions, Negro Leagues, records, activism and excellence.
Meet the people whose lives, choices and achievements shaped the journey.
Black towns, communities, institutions and places where history happened.
Moments that changed communities, movements, institutions and the nation.
Wilmington, North Carolina once had a thriving Black middle class and an elected interracial government. In 1898 white supremacists used violence to overthrow that government, kill Black residents and drive many others from the city.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985



A handkerchief (/ˈhæŋkərtʃɪf/; also called a hankie or, historically, a handkercher or a fogle[1]) is a form of a kerchief or bandanna, typically a hemmed square of thin fabric which can be carried in the pocket or handbag for personal hygiene purposes such as wiping one's hands or face, or blowing one's nose. A handkerchief is also sometimes used as a purely decorative accessory in the breast pocket of a suit; sometimes known as a pocket square. A handkerchief is also an important accessory in many folk-dances in many regions like the Balkans and the Middle East; an example of a folk-dance featuring handkerchiefs is the Greek Kalamatianós.
The material of a handkerchief can be symbolic of the socio-economic class of the user, not only because some materials are more expensive, but because some materials are more absorbent and practical for those who use a handkerchief for more than style. Handkerchiefs can be made of cotton, cotton-synthetic blend, synthetic fabric, silk, or linen.

Handkerchiefs are also used as an impromptu way to carry around small items when a bag or basket is unavailable. They could also serve as a substitute for a bandage over a small injury. In the United Kingdom, the habit of wearing a handkerchief with tied corners on one's head at the beach has become a seaside postcard stereotype.

From the late 18th century white handkerchiefs were waved, generally by women (men usually waved their hats), to demonstrate approval at public events such as processions or political rallies.[2][3]
Using handkerchiefs to accentuate hand movements while dancing is a feature of both West African and African-American traditional dance, in the latter case especially in wedding celebrations.[4] Handkerchiefs are also traditional accoutrements in certain kinds of English folk dance, such as the Morris dance.
Besides their intended use, they could be used for cleaning equipment, polishing shoes, cleaning hands and face, signaling for attention, as a sweat band, neckerchief, as protection from dust inhalation, to repair footwear, cut out pieces to patch clothes, cut up as emergency firearms cleaning patches, Molotov cocktail wick (fire-bomb), hot cooking utensil holder, a makeshift bandage, tourniquet, or arm sling.
In the times of ancient Greece and Rome, handkerchiefs were often used the way they are today.[citation needed][5]
The word handkerchief derives from the word kerchief which came from a French word: couvre-chef, which means "hat" or "headgear", so a handkerchief is a similar cloth in the hand rather than on the head.
In the 16th century, people in Europe began to carry kerchiefs in their pockets to wipe their foreheads or their noses. To distinguish this kind of kerchief from the one used to cover the head, the word "hand" was added to "kerchief".[6] This was then preferred to wiping the nose on a sleeve.
King Richard II of England, who reigned from 1377 to 1399, is widely believed to have invented the cloth handkerchief, as surviving documents written by his courtiers describe his use of square pieces of cloth to wipe his nose.[7] Certainly they were in existence by Shakespeare's time, and a handkerchief is an important plot device in his play Othello.
A handkerchief was sometimes used by Indian thugs: to take advantage of their victims, the thugs would join travellers and gain their confidence, which would allow them to surprise and strangle the travellers with a handkerchief or noose.[8]


In addition to carrying for practical purposes, handkerchiefs have long been displayed in the chest pocket of men's jackets. Used in this way, they are referred to as a pocket handkerchief or pocket square. The trend of pocket squares as a fashion accessory really started during the 1920s, and continued until the 1960s. During that period, actors such as Cary Grant, Fred Astaire and Gary Cooper wore them regularly. The pocket square subsequently fell into disuse until the late 2000s when it made a comeback thanks in part to popular television shows such as Mad Men.[9]
Pocket squares are usually made in fabrics such as silk, cotton, linen or wool.
As a visible fashion item there are a wide variety of ways to fold a pocket square, ranging from the austere to the flamboyant:
Although it is very common practice for weddings, proms, etc., many style authorities do not recommend wearing a matching (i.e., identical) pocket square and tie, as it tends to look contrived, draws attention away from the wearer's face, and displays sartorial uncertainty. Instead, the two items should coordinate without matching; for example, by matching a secondary color in the necktie's pattern to a secondary color in the pocket square's pattern.

A rumāl is a small loose piece of cloth, similar to a handkerchief used to cover the head by Sikh boys, sportspersons and other guests who visit a Gurdwara. In Sikhism, the rumal is held in the same regard as the turban.[10][11]
Chamba Rumal is an embroidered handicraft handkerchief of Chamba.
The hero of 2023 comedy horror film Hanky Panky is a talking handkerchief named Woody.
Source: Wikipedia. Article content is retrieved live through the MediaWiki API.
The handkerchief code (also known as the hanky code, the bandana code, and flagging) is a system of color-coded cloth handkerchiefs or bandanas for non-verbally communicating one's interests in sexual activities and fetishes. The color of the handkerchief identifies a particular activity, and the pocket it is worn in (left or right) identifies the wearer's preferred role in that activity. Wearing a handkerchief on the left side of the body typically indicates one is a "top" (considered active in the act or fetish indicated by the color of the handkerchief), while wearing it on the right side of the body would indicate one is a "bottom" (considered passive in it). For example, a dark blue handkerchief indicates an interest in anal sex, and wearing it in the left pocket indicates a preference for being the insertive partner. The code was most widely used in the 1970s in the United States, Canada, Australia, and Europe, by gay and bisexual men seeking casual sex, or BDSM practitioners.
A color code is a system for encoding and representing non-color information with colors to facilitate communication. This information tends to be categorical (representing unordered/qualitative categories) though may also be sequential (representing an ordered/quantitative variable).
A handkerchief (; also called a hankie or, historically, a handkercher or a fogle) is a form of a kerchief or bandanna, typically a hemmed square of thin fabric which can be carried in the pocket or handbag for personal hygiene purposes such as wiping one's hands or face, or blowing one's nose. A handkerchief is also sometimes used as a purely decorative accessory in the breast pocket of a suit; sometimes known as a pocket square. A handkerchief is also an important accessory in many folk-dances in many regions like the Balkans and the Middle East; an example of a folk-dance featuring handkerchiefs is the Greek Kalamatianós.
The International Bear Brotherhood Flag, also known as the bear flag or the bear pride flag, is a pride flag designed to represent the bear subculture within the LGBTQIA+ community. The colors of the flag symbolize species of animal bears throughout the world: dark brown, orange/rust, golden yellow, tan, white, gray, and black. Though not necessarily referring to human skin color or hair color, the flag was designed with inclusion in mind. The bear culture celebrates secondary sex characteristics such as growth of body hair and facial hair, traits associated with bears.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Mae Jemison, aboard Space Shuttle Endeavour in 1992.