q2K BHP
Black History Portal
THE BHP WIRE —
HIDDEN TRUTHS
What's New!
THE JOURNEY THROUGH TIME

Explore Black History

Explore the people, places, events, achievements, struggles and stories that shaped our journey.

✊🏾

Civil Rights

Movements, leaders, victories and the continuing fight for equality.

⚙️

Black Inventors

Innovation, patents, science, technology and world-changing contributions.

🏆

Sports

Pioneers, champions, Negro Leagues, records, activism and excellence.

♟️

People

Meet the people whose lives, choices and achievements shaped the journey.

📍

Places

Black towns, communities, institutions and places where history happened.

📜

Events

Moments that changed communities, movements, institutions and the nation.

Enter a person, place, event, or topic.
MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

MORE →
BLACK FACTS
The Truths They Never Taught You...

Wilmington 1898 — An American Coup

Wilmington, North Carolina once had a thriving Black middle class and an elected interracial government. In 1898 white supremacists used violence to overthrow that government, kill Black residents and drive many others from the city.

MORE →
BHP gathered finds from its connected research sources. Showing the 4 strongest Black History matches.
← BACK TO RESULTS
NMAAHC

MARTINIQUE - Type et Costume Créole

Date
ca. 1920
Caption
The title of this French colonial postcard “MARTINIQUE - Type et Costume Créole” exemplifies the standard naming structure that categorized “exotic” native subjects in the form of ethnic and occupational “types.” Presenting the image subjects in this way conveyed the perception of them as “tame” colonial subjects capable of assimilation into European ways of life. The colonial postcard, popular in the first two decades of the 20th century, came to represent both the technological triumphs of western photography – in printing and mass production – and the political triumphs of European conquest and expansion. These postcards also promoted tourism to the French Caribbean, painting the region as a safe, favorable, and exotic travel destination.
The woman in this image wears a traditional, five-piece French Caribbean formal ensemble called a douillette, which is derived from the grand robe worn by early French settlers. Prior to Emancipation, dress codes required enslaved women to wear a chemise jupe, an informal bodice and skirt ensemble. Douillettes would have been worn by mulattas and free black women. Following Emancipation, previously enslaved black women resisted these old dress codes by donning elaborate douillettes that were previously forbidden. The douillette dress is made of colored or shiny fabric and is worn over a petticoat and accessorized with a satin foulard shawl over the shoulders.
The ensemble is finished with an ornately tied madras head scarf. Originally produced in the Chennai region of southeast India, madras cloth became popular amongst Creole women in the 18th century and replaced the white cotton head kerchief which was associated with the dress codes of enslavement. In the early twentieth century, Guadeloupian and Martiniquan women reclaimed this head adornment as their own and many wore madras head scarves with their douillette and chemise jupes. The square or rectangular piece of madras cloth was worn over the forehead and folded to display varying numbers of peaks. The head scarf can be tied in a ceremonial fashion or can be worn to show the availability of the woman in courtship, depending on the number of peaks tied into it. One peak represents that the woman is single, two that she is married, three that she is widowed or divorced, and four that she is available to any who tries.
As seen in this image, it was fashionable to accessorize these outfits with gold jewelry.
Description
A photographic postcard of an unidentified woman from Martinique in the traditional Creole douillette ensemble. She is featured standing, facing towards the left of the image, with her right hand on her front holding up her dress. Her other hand is resting on an object covered with fabric in front of her. The background is a painted canvas of a forest. She is wearing a long, paisley-patterned dress with a floral foulard scarf and a madras head scarf. The photograph has a white border and underneath the image, printed in black, [Cliché Fabre - Leboullanger, éditeur, à Fort-de-France / MARTINIQUE - Type et Costume Créole]. A circular stamp in black ink on the right bottom corner of the image says, [BAUER [indecipherable] / ET / CIE / DIJON]. The back of the postcard is unused and has [CARTE POSTALE] printed in black at the top. Below, are blank spaces for [CORRESPONDANCE] and [ADRESSE]. Handwritten in graphite on the top right is [132 / Dm / 16C].
Title
French Colonial postcard from Martinique
See more items in
National Museum of African American History and Culture Collection
Classification
Memorabilia and Ephemera - Other
Photographs and Still Images
Credit Line
Collection of the Smithsonian National Museum of African American History and Culture
Data Source
National Museum of African American History and Culture
Object number
2016.151.4
Type
postcards
Restrictions & Rights
Public domain
Proper usage is the responsibility of the user.
Medium
silver and photographic gelatin on photographic paper, with ink on paper
Dimensions
H x W: 5 1/2 × 3 1/2 in. (14 × 8.9 cm)
Title
Title • MARTINIQUE - Type et Costume Créole
Record ID
nmaahc_2016.151.4
Museum
NMAAHC
Title Sort
MARTINIQUE - TYPE ET COSTUME CRÉOLE
Source
National Museum of African American History and Culture
Metadata Usage
CC0
Date
1920s • 1910s
Geo Location
City • Fort-de-France • State • Martinique • Subregion • Caribbean • Region • Latin America • Continent • North and Central America • Country • France • Continent • Europe • Locale • Madras • City • Chennai • State • Tamil Nadu • Country • India • Continent • Asia
Online Media Type
Images
Online Media Rights
No Known Copyright Restrictions

Media

Source: National Museum of African American History and Culture, Smithsonian Institution. Rights and restrictions shown above are supplied by the Smithsonian record.

NMAAHC

MARTINIQUE - Type et Costume Créole

Date: Date

Caption

MORE →
NMAAHC

MARTINIQUE - Type et Costume Créole

Date: Date

Caption

MORE →
NMAAHC

MARTINIQUE - Type et Costume créoles

Date: Date

Caption

MORE →
NMAAHC

MARTINIQUE - Type et Costume Créole

Date: Date

Caption

MORE →
TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

MORE →
TRIVIA QUESTION OF THE DAY

Who became the first Black woman to travel into space?

Mae Jemison, aboard Space Shuttle Endeavour in 1992.