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THE JOURNEY THROUGH TIME

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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

The Violence That Helped Spark the NAACP

In August 1908, a white mob attacked Springfield, Illinois’s Black community, destroying homes and businesses and lynching two Black men. National outrage over the violence helped spur the movement that created the NAACP the following year.

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BHP gathered finds from its connected research sources. Showing the 4 strongest Black History matches.
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NMAAHC

GUADELOUPE. - Type n° 2

Date
1900-1920
Published by
Caption
The title of this French colonial postcard “GUADELOUPE. - Type n° 2” exemplifies the standard naming structure that categorized “exotic” native subjects in the form of ethnic and occupational “types.” Presenting the image subjects in this way conveyed the perception of them as “tame” colonial subjects capable of assimilation into European ways of life. The colonial postcard, popular in the first two decades of the 20th century, came to represent both the technological triumphs of western photography – in printing and mass production – and the political triumphs of European conquest and expansion. These postcards also promoted tourism to the French Caribbean, painting the region as a safe, favorable, and exotic travel destination.
The woman in this image wears a mix of traditional elements of French Caribbean dress, the chemise jupe and the douillette. Prior to Emancipation, dress codes required enslaved women to wear a chemise jupe, an informal bodice and skirt ensemble. Alternatively, the formal five-piece douillette ensemble, derived from the grand robe worn by early French settlers would have been worn by mulattas and free black women. Following Emancipation, black women resisted these old dress codes by donning the elaborate douillettes that were previously forbidden. The douillette dress is made of colored or shiny fabric and is worn over a petticoat and accessorized with a satin foulard shawl over the shoulders.
The ensemble is finished with an ornately tied madras head scarf. Originally produced in the Chennai region of southeast India, madras cloth became popular amongst Creole women in the 18th century and replaced the white cotton head kerchief which was associated with the dress codes of enslavement. In the early twentieth century, Guadeloupian and Martiniquan women reclaimed this head adornment as their own and many wore madras head scarves with their douillette and chemise jupes. The square or rectangular piece of madras cloth was worn over the forehead and folded to display varying numbers of peaks. The head scarf can be tied in a ceremonial fashion or can be worn to show the availability of the woman in courtship, depending on the number of peaks tied into it. One peak represents that the woman is single, two that she is married, three that she is widowed or divorced, and four that she is available to any who tries.
It was fashionable to accessorize these outfits with gold jewelry. This woman wears a gold barillet necklace, which included an ornately decorated barrel that also acted as the clasp but was worn at the front.
Description
A photographic postcard of an unidentified Guadeloupian woman in traditional Creole dress. She is featured from her torso up, wearing a light, patterned gown with a floral-patterned foulard shawl over her shoulders and tucked into her waist. She has on large earrings with a central cameo surrounded by a golden leaf motif and she wears a multi-layered necklace and a madras head scarf. The image fades to white toward the bottom where there is printed text, [GUADELOUPE. - Type n° 2 / Edit. Phos, Pointe-à-Pitre (Guadeloupe)]. The back of the postcard is unused and has [CARTE POSTALE] printed in black at the top and in smaller letters printed underneath [Ce côté est exclusivement réservé à l'adresse]. Four dark blank lines are below, the first line begins with [M____]. Handwritten in graphite on the top right corner is [10 €].
Title
French Colonial postcard from Guadeloupe
See more items in
National Museum of African American History and Culture Collection
Classification
Memorabilia and Ephemera - Other
Photographs and Still Images
Credit Line
Collection of the Smithsonian National Museum of African American History and Culture
Data Source
National Museum of African American History and Culture
Object number
2016.151.9
Type
postcards
Restrictions & Rights
Public domain
Proper usage is the responsibility of the user.
Medium
silver and photographic gelatin on photographic paper, with ink on paper
Dimensions
H x W: 5 9/16 × 3 1/2 in. (14.1 × 8.9 cm)
Title
Title • GUADELOUPE. - Type n° 2
Record ID
nmaahc_2016.151.9
Museum
NMAAHC
Title Sort
GUADELOUPE. - TYPE N° 2
Source
National Museum of African American History and Culture
Metadata Usage
CC0
Date
1920s • 1900s
Geo Location
City • Pointe-à-Pitre • State • Guadeloupe • Subregion • Caribbean • Region • Latin America • Continent • North and Central America • Country • France • Continent • Europe • Locale • Madras • City • Chennai • State • Tamil Nadu • Country • India • Continent • Asia
Online Media Type
Images
Online Media Rights
No Known Copyright Restrictions

Media

Source: National Museum of African American History and Culture, Smithsonian Institution. Rights and restrictions shown above are supplied by the Smithsonian record.

NMAAHC

Red, yellow, blue, and white Madras headdress

Date: Date

Description

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NMAAHC

MARTINIQUE - Type et Costume créoles

Date: Date

Caption

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NMAAHC

Photograph of unidentified woman wearing French Antillean dress

Date: Date

Caption

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NMAAHC

GUADELOUPE. - Type n° 2

Date: Date

Caption

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

Who was the first African-American woman millionaire in the United States?

Madam C.J. Walker