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In 1968 Shirley Chisholm became the first Black woman elected to the United States Congress. In 1972 she launched a campaign for the Democratic presidential nomination, breaking another political barrier.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985
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The man of sin (Greek: ὁ ἄνθρωπος τῆς ἁμαρτίας, ho anthrōpos tēs hamartias) or man of lawlessness (ἀνομίας, anomias), man of rebellion, man of insurrection, or man of apostasy is a figure referred to in the Christian Bible in the Second Epistle to the Thessalonians. He is usually equated with the Antichrist in Christian eschatology.
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The author, claiming to be Paul, is concerned that his audience has begun to behave as if the Day of the Lord has already happened, and he cautions them that it will not happen until the "man of lawlessness" or son of perdition is revealed, which will not happen until some restraining force or person (the Katechon) is first removed.
Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" instead of "man of sin." Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin";[1][a] The New American Standard Bible[3] and New International Version (NIV)[4] use "man of lawlessness," and the New Revised Standard Version uses "lawless one."[5]
3 Don't let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. 4 He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God's temple, proclaiming himself to be God. 5 Don't you remember that when I was with you I used to tell you these things? 6 And now you know what is holding him back, so that he may be revealed at the proper time. 7 For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. 9 The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, 10 and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved.[4]
Nearly all commentators, both ancient and modern, identify the man of sin in 2 Thessalonians chapter 2 as the Antichrist, even though they vary greatly in who they view the Antichrist to be.[6] The man of sin is variously identified with Caligula,[7] Nero,[8][9] the papacy[10] and the end times Antichrist. Some scholars believe that the passage contains no genuine prediction, but represents a speculation of the apostle's own, based on Daniel 8:23ff; 11:36ff, and on contemporary ideas of Antichrist.[7][11]
The Catholic and Eastern Orthodox traditions consider the Man of Sin to come at the End of the World, when the katechon, the one who restrains, will be taken out. Katechon is also interpreted as the Grand Monarch or a new Orthodox Emperor, inaugurating a rebirth of the Holy Roman Empire.[citation needed]
Various Protestant and anti-Catholic commentators have linked the term and identity to the Catholic Church and the Pope.[12] The "temple of God" is here understood to be the church; the restraining power the Roman empire.[citation needed]
Dispensationalists view this as a reference to a coming world ruler (Antichrist) who will succeed in making a peace treaty with Israel for 7 years (Daniel's 70th week) guaranteeing some sort of Middle East peace settlement with the Arab nations.[citation needed] This will occur after the rebuilding of the Third Temple in Jerusalem and the restoration of temple sacrifices. He will break his peace treaty with Israel 31⁄2 years into the plan, enter the "rebuilt Third Temple" and perform the abomination of desolation by setting up an idol of himself in the Temple and declare himself God.[citation needed]
Source: Wikipedia. Article content is retrieved live through the MediaWiki API.
The man of sin (Greek: ὁ ἄνθρωπος τῆς ἁμαρτίας, ho anthrōpos tēs hamartias) or man of lawlessness (ἀνομίας, anomias), man of rebellion, man of insurrection, or man of apostasy is a figure referred to in the Christian Bible in the Second Epistle to the Thessalonians. He is usually equated with the Antichrist in Christian eschatology.
Man of Sin is the debut album by the American band Varnaline, released in 1996. Varnaline supported the album by touring with the 1996 Lollapalooza festival.
In the Church of Jesus Christ of Latter-day Saints (LDS Church), a son of perdition is a person who will not take part in the glory of God in the afterlife. This is in contrast to the vast majority of people, who will receive a "kingdom of glory" after the Final Judgment, and enter into one of three degrees of glory after the resurrection: the celestial kingdom, the terrestrial kingdom, or the telestial kingdom. Most Latter-day Saints believe that the sons of perdition will be cast into outer darkness; Mormon scriptures do not use this exact phrase in connection with the sons of perdition, but state that they "shall go away into the lake of fire and brimstone, with the devil and his angels." In this context, the name "Perdition" is sometimes regarded as a proper name that refers to either Lucifer or Cain, both of whom are symbols of ultimate evil. Biblical figures such as Judas Iscariot, various antichrists (man of sin) and false prophets (the False Prophet of Book of Revelation) are also included as being sons of perdition. The most comprehensive exposition of the phrase is found in Section 76 in the Doctrine and Covenants.
In Christianity, the Great Apostasy is the notion that mainstream Christian Churches have fallen away from the faith founded by Jesus and promulgated through his Twelve Apostles. A belief in a Great Apostasy has been characteristic of the Restorationist tradition of Christianity, which includes unrelated groups emerging after the Second Great Awakening, such as the Christadelphians, Swedenborgians, Non-Denominational, Latter Day Saints, Jehovah's Witnesses, Oneness Pentecostals, and Iglesia ni Cristo. These groups hold that traditional Christianity, represented by Catholicism, Protestantism and Orthodoxy, has fallen into error and thus, the true faith needs to be restored. The term has been used to describe the perceived fallen state of traditional Christianity, especially the Catholic Church, sometimes claiming that it changed the doctrines of the early church and allowed traditional Greco-Roman culture (i.e., Greco-Roman mysteries, deities of solar monism such as Mithras and Sol Invictus, pagan festivals and Mithraic sun worship and idol worship) into the Church on its own perception of authority. Because it made these changes using claims of tradition and not from scripture, the Church – in the opinion of those adhering to this concept – has fallen into apostasy. A major thread of this perception is the suggestion that, to attract and convert people to Christianity, the Church in Rome incorporated pagan beliefs and practices within the Christian religion, mostly Graeco-Roman rituals, mysteries, and festivals. The term is derived from the Second Epistle to the Thessalonians, in which the Apostle Paul (or someone writing as Paul) informs the Christians of Thessalonica that a great apostasy must occur before the return of Christ, when "the man of sin is revealed, the son of destruction" (chapter 2:1–12). The Catholic Church, Eastern and Oriental Orthodox Churches, as well as Dispensationalists, have interpreted this chapter as referring to a future falling-away, during the reign of the Antichrist at the end of time.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Mae Jemison, aboard Space Shuttle Endeavour in 1992.
