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Mansa Musa was the ruler of the Mali Empire in West Africa. Details recorded here should be sourced; unknown information is left blank.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985
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The Maritime Archaic is a North American cultural complex of the Late Archaic along the coast of Newfoundland, the Canadian Maritimes and northern New England. The Maritime Archaic began in approximately 7000 BC and lasted until approximately 3500 BC, corresponding with the arrival of the Paleo-Eskimo groups who may have outcompeted the Maritime Archaic for resources[citation needed]. The culture consisted of sea-mammal hunters in the subarctic who used wooden boats. Maritime Archaic sites have been found as far south as Maine and as far north as Labrador. Their settlements included longhouses, and boat-topped temporary or seasonal houses. They engaged in long-distance trade, as shown by white Ramah chert from northern Labrador being found as far south as Maine.
The Maritime Archaic is one cultural complex among several of the Archaic stage for North American peoples. It had been long postulated that the most likely direct descendants of the Maritime Archaic culture were the Beothuk of Newfoundland. The latter, through susceptibility to Eurasian diseases, conflict with neighboring native groups,[1] and malnourishment after European persecution pushed them inland and away from the fish and marine mammals that had been a staple of their diet, succumbed to erosion of their population base, which was small to begin with, and disappeared in the 19th century as a distinct tribe.[2]
Archaeogenetic research in 2017 established, however, that the Maritime Archaic people had nothing genetically in common with the Inuit, nor with the Beothuk, who later inhabited the same area after the climatic conditions changed.[2] A study published in Current Biology compared the mitochondrial DNA of 74 individuals, 19 Beothuk, 53 Maritime Archaic, and two Paleo-Eskimo, and found that these populations were not at all related.[3]
Another significant Maritime Archaic find are the "Red Ochre Culture" burials throughout the Northeast United States (their attribution to MA is not generally accepted). They may represent the last phases of the Maritime Archaic, as they contain significant finds of white chert artifacts common to other Maritime Archaic sites, but may also represent a distinct people. This issue is currently debated among scholars.
If the hypothesis of the Red Ochre as the last state of the Maritime Archaic period is accepted, then the latter is best known from a mortuary site in Newfoundland at Port au Choix. This site revealed over 100 graves embellished with red ochre. The graves contained many elaborate artifacts, including barbed bone points; daggers of ivory, antler, or bone; toggling harpoons; shell-beaded clothing; and a burial suit made from more than 200 skins of the now-extinct great auk. These finds indicated a stratified society with trade and some level of social complexity.[4]
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The Maritime Archaic is a North American cultural complex of the Late Archaic along the coast of Newfoundland, the Canadian Maritimes and northern New England. The Maritime Archaic began in approximately 7000 BC and lasted until approximately 3500 BC, corresponding with the arrival of the Paleo-Eskimo groups who may have outcompeted the Maritime Archaic for resources. The culture consisted of sea-mammal hunters in the subarctic who used wooden boats. Maritime Archaic sites have been found as far south as Maine and as far north as Labrador. Their settlements included longhouses, and boat-topped temporary or seasonal houses. They engaged in long-distance trade, as shown by white Ramah chert from northern Labrador being found as far south as Maine. The Maritime Archaic is one cultural complex among several of the Archaic stage for North American peoples. It had been long postulated that the most likely direct descendants of the Maritime Archaic culture were the Beothuk of Newfoundland. The latter, through susceptibility to Eurasian diseases, conflict with neighboring native groups, and malnourishment after European persecution pushed them inland and away from the fish and marine mammals that had been a staple of their diet, succumbed to erosion of their population base, which was small to begin with, and disappeared in the 19th century as a distinct tribe. Archaeogenetic research in 2017 established, however, that the Maritime Archaic people had nothing genetically in common with the Inuit, nor with the Beothuk, who later inhabited the same area after the climatic conditions changed. A study published in Current Biology compared the mitochondrial DNA of 74 individuals, 19 Beothuk, 53 Maritime Archaic, and two Paleo-Eskimo, and found that these populations were not at all related. Another significant Maritime Archaic find are the "Red Ochre Culture" burials throughout the Northeast United States (their attribution to MA is not generally accepted). They may represent the last phases of the Maritime Archaic, as they contain significant finds of white chert artifacts common to other Maritime Archaic sites, but may also represent a distinct people. This issue is currently debated among scholars. If the hypothesis of the Red Ochre as the last state of the Maritime Archaic period is accepted, then the latter is best known from a mortuary site in Newfoundland at Port au Choix. This site revealed over 100 graves embellished with red ochre. The graves contained many elaborate artifacts, including barbed bone points; daggers of ivory, antler, or bone; toggling harpoons; shell-beaded clothing; and a burial suit made from more than 200 skins of the now-extinct great auk. These finds indicated a stratified society with trade and some level of social complexity.
The great auk (Pinguinus impennis), also known as the penguin or garefowl, is an extinct species of flightless alcid that first appeared around 400,000 years ago and was driven to extinction by human exploitation in the mid-19th century. It was the only modern species in the genus Pinguinus. It was not closely related to the penguins of the Southern Hemisphere, which were named for their resemblance to this species. It bred on rocky, remote islands with easy access to the ocean and a plentiful food supply, a rarity in nature that provided only a few breeding sites for the great auks. During the non-breeding season, the auk foraged in the waters of the North Atlantic, ranging as far south as northern Spain and along the coastlines of Canada, Greenland, Iceland, the Faroe Islands, Norway, Ireland, and Great Britain. The bird was about 75 centimetres (29.5 inches) tall and weighed about 5 kilograms (11 pounds), making it the largest alcid to survive into the modern era, and the second-largest member of the alcid family overall (the prehistoric Miomancalla was larger). It had a black back and a white belly. The black beak was heavy and hooked, with grooves on its surface. During summer, great auk plumage showed a white patch over each eye. During winter, the great auk lost these patches, instead developing a white band stretching between the eyes. The wings were only 15 cm (6 in) long, rendering the bird flightless. Instead, the great auk was a powerful swimmer, a trait that it used in hunting. Its favourite prey were fish, including Atlantic menhaden and capelin, and crustaceans. Although agile in the water, it was clumsy on land. Great auk pairs mated for life. They nested in extremely dense and social colonies, laying one egg on bare rock. The egg was white with variable brown marbling. Both parents participated in the incubation of the egg for around six weeks before the young hatched. The young left the nest site after two to three weeks, although the parents continued to care for it. The great auk was an important part of many Native American cultures, both as a food source and as a symbolic item. Many Maritime Archaic people were buried with great auk bones. One burial discovered included a corpse covered by more than 200 great auk beaks, which are presumed to be the remnants of a cloak made of great auks' skins. Early European explorers to the Americas used the great auk as a convenient food source or as fishing bait, reducing its numbers. The bird's down was in high demand in Europe, a factor that largely eliminated the European populations by the mid-16th century. Around the same time, nations such as Great Britain began to realize that the great auk was disappearing, and it became the beneficiary of many early protection laws but despite them was still hunted. Its growing rarity increased interest from European museums and private collectors in obtaining skins and eggs of the bird. On 3 June 1844, the last two confirmed specimens were killed on Eldey, off the coast of Iceland, ending the last known breeding attempt. Later reports of roaming individuals being seen or caught are unconfirmed. A report of one great auk in 1852 is considered by some to be the last sighting of a member of the species. The great auk is mentioned in several novels, and the scientific journal of the American Ornithological Society (now Ornithology) was named The Auk in honour of the bird until 2021.
The Groswater culture was a Paleo-Eskimo culture that existed in Newfoundland and Labrador, as well as Quebec from 800 BC to about 50 CE. The culture was of Arctic origin and migrated south after the decline of the Maritime Archaic people following the 900 BC Iron Age Cold Epoch. It is believed to have been replaced by or developed into the Dorset culture around 2000 BP. It is named after Groswater Bay, a bay in central Labrador.
The Red Paint People are a Pre-Columbian culture indigenous to the New England and Atlantic Canada regions of North America, probably a subset of the Maritime Archaic cultural complex.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Brown v. Board of Education in 1954.