q2K BHP
Black History Portal
THE BHP WIRE —
HIDDEN TRUTHS
What's New!
THE JOURNEY THROUGH TIME

Explore Black History

Explore the people, places, events, achievements, struggles and stories that shaped our journey.

✊🏾

Civil Rights

Movements, leaders, victories and the continuing fight for equality.

⚙️

Black Inventors

Innovation, patents, science, technology and world-changing contributions.

🏆

Sports

Pioneers, champions, Negro Leagues, records, activism and excellence.

♟️

People

Meet the people whose lives, choices and achievements shaped the journey.

📍

Places

Black towns, communities, institutions and places where history happened.

📜

Events

Moments that changed communities, movements, institutions and the nation.

Enter a person, place, event, or topic.
MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

MORE →
BLACK FACTS
The Truths They Never Taught You...

Ruler of the Mali Empire in the 14th century

Mansa Musa was the ruler of the Mali Empire in West Africa. Details recorded here should be sourced; unknown information is left blank.

MORE →
BHP gathered finds from its connected research sources. Showing the 4 strongest Black History matches.
← BACK TO RESULTS
Wikipedia

Macuahuitl

Macuahuitl
A modern recreation of two ceremonial macuahuitl based on codices.
TypeSword
Place of originMexico
Service history
In serviceFormative stage to Post-Classic stage (1000 BCE–AD 1570)
Used byMesoamerican civilizations, including Aztecs
Indian auxiliaries of Spain[1]
WarsAztec expansionism, Mesoamerican wars
Spanish conquest of the Aztec Empire
Specifications
Mass2.0–3.0 kg (4.4–6.6 lb)
Length90–120 cm (35–47 in)

Blade typeStraight, thick, double-edged, tapered
Hilt typeDouble-handed swept
Scabbard/sheathUnknown
Head typeTrapezoidal
Haft typeStraight, wood covered by leather

A macuahuitl[a] is a Mesoamerican weapon consisting of a wooden sword with several embedded obsidian blades. The name is derived from the Nahuatl language and means "hand-wood".[2] Its sides are embedded with prismatic blades traditionally made from obsidian, which is capable of producing an edge sharper than high quality steel razor blades. The macuahuitl was a standard close-combat weapon.

Use of the macuahuitl as a weapon is attested from the first millennium CE, although specimens can be found in art dating to at least pre-classic times.[3] By the time of the Spanish conquest, the macuahuitl was widely distributed in Mesoamerica. The weapon was used by different civilizations, including the Aztec (Mexicas), Olmec, Maya, Mixtec, Toltec, and Tarascans.

At least two examples of this weapon, allegedly three, survived the conquest of the Aztec Empire and are documented in modern literature: one was part of the Royal Armoury of Madrid until it was destroyed by a fire in 1884. Another two were excavated within Mexico City in the 20th century, though only one has subsequently been displayed to the public and is well-documented. The oldest replica is a macuahuitl created by the medievalist Achille Jubinal in the 19th century.

As a result of their scarcity, most of what is known about the macahuitl comes from contemporaneous accounts and illustrations that date to the 16th century and earlier.[4]

Description

[edit]

The macuahuitl (Classical Nahuatl: māccuahuitl (other orthographic variants include maquahuitl and mākkwawitl and mācquahuitl; plural māccuahuimeh),[5] a type of macana, was a common weapon used by Aztec military forces and other cultures of central Mexico. It was noted during the 16th century Spanish conquest of the region. Other military equipment recorded includes the chīmalli (chīmalli, [t͡ʃiˈmalːi]) (shield), the bow (tlahuītōlli, [t͡ɬaʔwiːˈtoːlːi]), and the spear-thrower (ahtlatl, [ˈaʔt͡ɬat͡ɬ]).[6] Its sides are embedded with prismatic blades traditionally made from obsidian (volcanic glass); obsidian is capable of producing an edge sharper than high-quality steel razor blades.[7]

It was capable of inflicting serious lacerations from the rows of obsidian blades embedded in its sides. These could be knapped into blades or spikes, or into a circular design that looked like scales.[8] The macuahuitl is not specifically a sword or a club, although it approximates a European broadsword.[2] Historian John Pohl defines the weapon as a "kind of a saw sword". [9]

Aztec warriors as shown in the 16th-century Florentine Codex (Vol. IX). Each warrior is brandishing a macuahuitl.

According to conquistador Bernal Díaz del Castillo, the macuahuitl was 0.91 to 1.22 m long, and 75 mm wide, with a groove along either edge, into which sharp-edged pieces of flint or obsidian were inserted and firmly fixed with an adhesive.[10] Based on his research, historian John Pohl indicates that the length was just over a meter, although other models were larger, and intended for use with both hands.[9]

According to the research of historian Marco Cervera Obregón, the sharp pieces of obsidian, each about 3 cm long, were attached to the flat paddle with a natural adhesive, bitumen.[11]

The rows of obsidian blades were sometimes discontinuous, leaving gaps along the side, while at other times the rows were set close together and formed a single edge.[4] It was noted by the Spanish that the macuahuitl was so cleverly constructed that the blades could be neither pulled out nor broken. The macuahuitl was made with either a one-handed or two-handed grip, as well as in rectangular, ovoid, or pointed forms. Two-handed macuahuitl have been described as being "as tall as a man".[12]

Typology

[edit]

According to National School of Anthropology and History (ENAH) archaeologist Marco Cervera Obregón, there were two versions of this weapon: The macuahuitl, about 70 to 80 centimetres (28 to 31 in) long with six to eight blades on each side; and the mācuāhuitzōctli, a smaller club about 50 centimetres (20 in) long with only four obsidian blades.[13]

Specimens

[edit]

According to Ross Hassig, the last authentic macuahuitl was destroyed in 1884 in a fire in the Real Armería in Madrid, where it was housed beside the last tepoztopilli.[12][14] However, according to Marco Cervera Obregón, there is supposedly a second specimen, a 50cm macuahuilzoctli variant, recovered in the 1960s at the corner of Tacuba and Allende in excavations ahead of the construction of Line 1 and 2 of the Mexico City subway, which is now stored in the archives of Museo Nacional de Antropología,[15] but it is possibly lost.[16]

What appears to be a somewhat flat wooden stick with a slight curve, held up by a vertical metal bar in a glass case. Additionally, four Obsidian blades are also displayed next to the Macuahuitl.
Surviving (though heavily damaged) Macahuitl excavated from San Marcos Street, on display in the Museo del Templo Mayor for the "Tenochtitlan y Tlatelolco: a 500 años de su caída" exhibit

A third specimen was displayed from 2021 to March 2022 at the Museo del Templo Mayor for the exhibition "Tenochtitlan y Tlatelolco. A 500 años de su caída" at the Museo del Templo Mayor in Mexico City, along with an atlatl.[17] This specimen, badly damaged from both time and the method used to protect the wood by researchers, was recovered in archeological excavations at San Marcos Street from November 1993 to March 1994 by Dr. Juana Moreno Hernández.[18]

A drawing from the Catalog of the Royal Armoury of Madrid by the medievalist Achille Jubinal in the 19th century. The original specimen was destroyed by a fire in 1884.

Origins and distribution

[edit]
Lienzo de Tlaxcala depiction of a battle during the Spanish conquest of Guatemala. Both Spanish-led Indian auxiliaries (left) as well as Maya (right) wield māccuahuimeh.

The maquahuitl predates the Aztecs. Tools made from obsidian fragments were used by some of the earliest Mesoamericans. Obsidian used in ceramic vessels has been found at Aztec sites. Obsidian cutting knives, sickles, scrapers, drills, razors, and arrow points have also been found.[19] Several obsidian mines were close to the Aztec civilizations in the Valley of Mexico as well as in the mountains north of the valley.[20] Among these were the Sierra de las Navajas (Razor Mountains), named after their obsidian deposits. Use of the macuahuitl as a weapon is attested from the 1st millennia CE. A Mayan carving at Chichen Itza shows a warrior holding a macuahuitl, depicted as a club having separate blades sticking out from each side. In a mural, a warrior holds a club with many blades on one side and one sharp point on the other, also a possible variant of the macuahuitl.[4][21] Some attestations of a type of macuahuitl are also present dating to Olmec times.[22]

By the time of the Spanish conquest, the macuahuitl was widely distributed in Mesoamerica, with records of its use by the Aztecs, Mixtecs, Tarascans, Toltecs and others.[23] It was also commonly used by the Indian auxiliaries of Spain,[24] though they favored Spanish swords. As Mesoamericans in Spanish service needed a special permission to carry European arms, metal swords brought Indian auxiliaries more prestige than māccuahuimeh in the eyes of Europeans as well as natives.[25]

Effectiveness

[edit]
The Twelfth Book of the Florentine Codex shows the heads of captured Spanish soldiers and their horses displayed on a tzompantli in front of the Temple of Huitzilopochtli

The macuahuitl was sharp enough to decapitate a man.[19] An account by Bernal Díaz del Castillo, one of Hernán Cortés's conquistadors, describes its effectiveness against mounted lancers:

Pedro de Morón was a very good horseman, and as he charged with three other horsemen into the ranks of the enemy the Indians seized hold of his lance and he was not able to drag it away, and others gave him cuts with their broadswords, and wounded him badly, and then they slashed at the mare, and cut his head off at the neck and he fell dead.[26]

Another account by a companion of Cortés known as The Anonymous Conqueror tells a similar story of its effectiveness:

They have swords of this kind – of wood made like a two-handed sword, but with the hilt not so long; about three fingers in breadth. The edges are grooved, and in the grooves they insert stone knives, that cut like a Toledo blade. I saw one day an Indian fighting with a mounted man, and the Indian gave the horse of his antagonist such a blow in the breast that he opened it to the entrails, and it fell dead on the spot. And the same day I saw another Indian give another horse a blow in the neck, that stretched it dead at his feet.

— "Offensive and Defensive Arms", page 23[27]

Another account by Francisco de Aguilar reads:

They used ... cudgels and swords and a great many bows and arrows ... One Indian at a single stroke cut open the whole neck of Cristóbal de Olid's horse, killing the horse. The Indian on the other side slashed at the second horseman and the blow cut through the horse's pastern, whereupon this horse also fell dead. As soon as this sentry gave the alarm, they all ran out with their weapons to cut us off, following us with great fury, shooting arrows, spears and stones, and wounding us with their swords. Here many Spaniards fell, some dead and some wounded, and others without any injury who fainted away from fright.[28]

This drawing, from the 16th-century Florentine Codex, shows Aztec warriors brandishing māccuahuimeh

Given the importance of human sacrifice in Nahua cultures, their warfare styles, particularly those of the Aztec and Maya, placed a premium on the capture of enemy warriors for live sacrifice. Advancement into the elite cuāuhocēlōtl warrior societies of the Aztec, for example, required taking 20 live captives from the battlefield. The macuahuitl thus shows several features designed to make it a useful tool for capturing prisoners: fitting spaced instead of contiguous blades, as seen in many codex illustrations, would intentionally limit the wound depth from a single blow, and the heavy wooden construction allows weakened opponents to be easily clubbed unconscious with the flat side of the weapon. The art of disabling opponents using an un-bladed macuahuitl as a sparring club was taught from a young age in the Aztec Tēlpochcalli schools.[29]

The macuahuitl had many drawbacks in combat versus European steel swords. Despite being sharper, prismatic obsidian is also considerably more brittle than steel; obsidian blades of the type used on the macuahuitl tended to shatter on impact with other obsidian blades, steel swords or plate armour. Obsidian blades also have difficulty penetrating European mail (although the macuahuitl is able to deal blunt force trauma). The thin, replaceable blades used on the macuahuitl were easily dulled or chipped by repeated impacts on bone or wood, making artful use of the weapon critical. It takes more time to lift and swing a club than it does to thrust with a sword. More space is needed as well, so warriors advanced in loose formations and fought in single combat.[30]

Experimental archaeology

[edit]

Replicas of the macuahuitl have been produced and tested against sides of beef for documentary shows on the History and Discovery channels, to demonstrate the effectiveness of this weapon. On the History show Warriors, special forces operator and martial artist Terry Schappert was injured while fencing with a macuahuitl; the back of his left leg received a cut as the result of a back-swing motion.[31]

For SpikeTV's reality program Deadliest Warrior a replica was created and tested against a model of a horse's head created using a horse's skeleton and ballistics gel. Actor and martial artist Éder Saúl López was able to decapitate the model, but it took three swings. Blows from the replica macuahuitl were most effective when it was swung and then dragged backward upon impact, creating a sawing motion. This led Max Geiger, the computer programmer of the series, to refer to the weapon as "the obsidian chainsaw". This may have been due to the unrefined obsidian cutting edges of the weapon used in the show, compared with more finely made prismatic obsidian blades, as in the Madrid specimen.[32]

See also

[edit]

References

[edit]

Footnotes

[edit]
  1. ^ Asselbergs (2014), p. 78.
  2. ^ a b "The Fearsome Close-Quarter Combat Weapon of the Aztecs". ThoughtCo. Archived from the original on 28 May 2018. Retrieved 27 May 2018.
  3. ^ Ann Cyphers, Escultura Olmeca de San Lorenzo Tenochtitlan (Mexico: Universidad Nacional Autonoma de Mexico, Instituto de Investigaciones Antropologicas, 2004), 145–146.
  4. ^ a b c Hassig, 1988, p. 85
  5. ^ Stephanie Wood (ed.). "Macuahuitl". Nahuatl Dictionary/Diccionario del náhuatl. Wired Humanities Projects, University of Oregon. Retrieved 29 May 2018.
  6. ^ Soustelle (1961), p. 209.
  7. ^ Buck, BA (March 1982). "Ancient Technology in Contemporary Surgery". The Western Journal of Medicine. 136 (3): 265–269. PMC 1273673. PMID 7046256.
  8. ^ Coe (1962), p. 168.
  9. ^ a b Pohl, John (20 May 2012). Aztec Warrior: AD 1325–1521. Bloomsbury. ISBN 978-1-78096-757-8.
  10. ^ From A. P. Maudslay's translation commentary of Bernal Díaz del Castillo's Verdadera Historia de la Conquista de Nueva España (republished as The Discovery and Conquest of Mexico, p. 465).
  11. ^ Flatley, Louise (1 February 2019). "These Peculiar Aztec 'Swords' Struck Fear Into the Hearts of the Conquistadors | The Vintage News".
  12. ^ a b Hassig, 1988 p. 83.
  13. ^ Cervera Obregón 2006A, p. 128
  14. ^ Hassig 1992, p. 169.
  15. ^ Cervera Obregón 2006A, p. 137
  16. ^ Cerevera Obregón, Marco (19 February 2009). "El macuahuitl, arqueologia experimental". Archived from the original on 8 July 2011. Retrieved 26 October 2010.
  17. ^ "Macuahuitl arqueológico..." www.facebook.com.
  18. ^ Templo Mayor INAH (2021). "Macuáhuitl recuperado en el centro de la Ciudad de México, sesion 6 de "Tenochtitlan y Tlatelolco a 500 años de su caída"".
  19. ^ a b Smith, 1996, p. 86
  20. ^ Smith, 1996, p. 87
  21. ^ Cervera Obregón, Marco (2006). "The macuahuitl: an innovative weapon of the Late Post-Classic in Mesoamerica" (PDF). Arms & Armour. 3 (2): 137–138. Archived from the original (PDF) on 20 March 2012. Retrieved 26 October 2010.
  22. ^ Ann Cyphers, Escultura Olmeca de San Lorenzo Tenochtitlan (Mexico: Universidad Nacional Autonoma de Mexico, Instituto de Investigaciones Antropologicas, 2004), 159.
  23. ^ Obregón, 2006A, pp. 137–138
  24. ^ Asselbergs (2014), pp. 76, 78.
  25. ^ Asselbergs (2014), p. 79.
  26. ^ Diaz del Castillo, p. 126
  27. ^ The Anonymous Conqueror. (1917). Narrative of Some Things of New Spain and of the Great City of Temestitán The Cortés Society: Archived 6 March 2015 at the Wayback Machine Chapter 4. New York.
  28. ^ Francisco de Auguilar, untitled account, in The Conquistadors, 139–140, 155.
  29. ^ Berdan and Anawalt, The Essential Codex Mendoza, v. 2–4. UCal Press; 1997. Folio 62-R, p. 173.
  30. ^ Townsend, 2000, p. 24
  31. ^ "Warriors" Mayan Armageddon (TV Episode 2009), retrieved 29 May 2018
  32. ^ Gonsalves, Kiran; Ojeda, Michael S. (11 May 2010), Aztec Jaguar vs. Zande Warrior, Cody Jones, Jay Charlot, Darell M. Davie, archived from the original on 10 February 2017, retrieved 29 May 2018

Sources

[edit]
[edit]

Source: Wikipedia. Article content is retrieved live through the MediaWiki API.

No preview image
Wikipedia

Maya Embedded Language

The Maya Embedded Language (MEL) is a scripting language used to simplify tasks in the 3D graphics software Autodesk Maya. Most tasks that can be achieved through Maya's GUI can be achieved with MEL, as well as certain tasks that are not available from the GUI. MEL offers a method of speeding up complicated or repetitive tasks, as well as allowing users to redistribute a specific set of commands to others that may find it useful.

MORE →
Wikipedia

Macuahuitl

A macuahuitl is a Mesoamerican weapon consisting of a wooden sword with several embedded obsidian blades. The name is derived from the Nahuatl language and means "hand-wood". Its sides are embedded with prismatic blades traditionally made from obsidian, which is capable of producing an edge sharper than high quality steel razor blades. The macuahuitl was a standard close-combat weapon. Use of the macuahuitl as a weapon is attested from the first millennium CE, although specimens can be found in art dating to at least pre-classic times. By the time of the Spanish conquest, the macuahuitl was widely distributed in Mesoamerica. The weapon was used by different civilizations, including the Aztec (Mexicas), Olmec, Maya, Mixtec, Toltec, and Tarascans. At least two examples of this weapon, allegedly three, survived the conquest of the Aztec Empire and are documented in modern literature: one was part of the Royal Armoury of Madrid until it was destroyed by a fire in 1884. Another two were excavated within Mexico City in the 20th century, though only one has subsequently been displayed to the public and is well-documented. The oldest replica is a macuahuitl created by the medievalist Achille Jubinal in the 19th century. As a result of their scarcity, most of what is known about the macahuitl comes from contemporaneous accounts and illustrations that date to the 16th century and earlier.

MORE →
No preview image
Wikipedia

Maya language (disambiguation)

A Mayan language is one of a group of languages spoken by the Mayan people of Mesoamerica. Mayan language may also refer to:

MORE →
Wikipedia

Chilam Balam

The Books of Chilam Balam (Mayan pronunciation: [t͡ʃilam ɓahlam]) are handwritten, chiefly 17th and 18th-centuries Maya miscellanies, named after the small Yucatec towns where they were originally kept, and preserving important traditional knowledge in which indigenous Maya and early Spanish traditions have coalesced. They compile knowledge on history, prophecy, religion, ritual, literature, the calendar, astronomy, and medicine. Written in the Yucatec Maya language and using the Latin alphabet, the manuscripts are attributed to a legendary author called Chilam Balam, a chilam being a priest who gives prophecies and balam a common surname meaning ʼjaguarʼ. Chilam Balam was notable for correctly predicting the coming of the Spaniards to Yucatán. Nine Books of Chilam Balam are known, most importantly those from Chumayel, Maní, and Tizimín, but more have existed. Both language and content show that parts of the books date back to the time of the Spanish conquest of the Yucatec kingdoms (1527–1546). In some cases, where the language is particularly terse, the books appear to render hieroglyphic script, and thus to hark back to the pre-conquest period.

MORE →
TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

MORE →
TRIVIA QUESTION OF THE DAY

Which Supreme Court case ruled state-sponsored public-school segregation unconstitutional?

Brown v. Board of Education in 1954.