Civil Rights
Movements, leaders, victories and the continuing fight for equality.
Explore the people, places, events, achievements, struggles and stories that shaped our journey.
Movements, leaders, victories and the continuing fight for equality.
Innovation, patents, science, technology and world-changing contributions.
Pioneers, champions, Negro Leagues, records, activism and excellence.
Meet the people whose lives, choices and achievements shaped the journey.
Black towns, communities, institutions and places where history happened.
Moments that changed communities, movements, institutions and the nation.
In 1968 Shirley Chisholm became the first Black woman elected to the United States Congress. In 1972 she launched a campaign for the Democratic presidential nomination, breaking another political barrier.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985
| Mehit | ||||||||
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| Name in hieroglyphs |
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| Major cult center | Nekhen Thinis | |||||||
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| Spouse | Onuris | |||||||
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| Ancient Egyptian religion |
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Mehit (also called Mehyt, Mekhit, and Mekit) was an ancient Egyptian and Nubian lion goddess of Nubian origin.
In the Early Dynastic period she was depicted as a reclining lioness with three bent poles projecting from her back. In that era she appears in numerous early dynastic sealings and ivory artifacts, usually together with a representation of an Upper Egyptian shrine.[1] Her main places of worship were Hierakonpolis and Thinis.[2]
Mehit was the consort of Onuris, or Anhur, a hunter god who was worshipped in Thinis. Various texts allude to a myth in which Onuris tracks down Mehit in Nubia and brings her to Egypt as his wife. This event is the basis for Onuris name, which means "bringer-back of the distant one". Late sources identify this story with the "Distant Goddess" myth, in which the Eye of Ra—a solar deity who can take the form of several goddesses—runs away from her father Ra, who sends one of the gods to retrieve her. In the version with Onuris and Mehit, Onuris is syncretized with Shu and Mehit with Hathor-Tefnut, Shu's mythological sister and wife. Because Shu and Tefnut sometimes represented the sun and moon, Mehit could also represent the full moon. Her return to her proper place could thus represent the restoration of the Eye of Horus, a symbol of the moon and of the divine order of the cosmos.[3]
Geraldine Pinch suggests that the Distant Goddess may have originally been a personification of the wild deserts of Nubia, whose myth was absorbed into a complex of myths surrounding the Eye of Ra.[3] Toby Wilkinson says that in Early Dynastic times she may have been a protector goddess, associated with holy places.[1]
Source: Wikipedia. Article content is retrieved live through the MediaWiki API.
Mehit (also called Mehyt, Mekhit, and Mekit) was an ancient Egyptian and Nubian lion goddess of Nubian origin.
Hatmehit or Hatmehyt (Ancient Egyptian: Ḥȝt-mḥjt) was an Ancient Egyptian goddess associated with the city in the Nile Delta known as Djedet (Ancient Egyptian: Ḏdt) or Mendes (Ancient Greek: Μένδης).
In Ancient Egyptian mythology, Onuris (Ancient Egyptian: jn-ḥrt, lit. 'one who carries the sky', Coptic: ⲁⲛϩⲟⲩⲣⲉ), also known as Onouris, Anhur, Anhuret, Han-Her, Inhert, was a war god who was worshipped in the Egyptian area of Abydos, and particularly in Thinis. Myths told that he had brought his wife, Mehit, who was his female counterpart, from Nubia, and his name reflects this—it means '(one who) leads back the distant one'. One of his titles was slayer of enemies. Onuris was depicted as a bearded man wearing a robe and a headdress with four feathers, holding a spear or lance, or occasionally as a lion-headed god (representing strength and power). In some depictions, the robe was more similar to a kilt.
Lepidotonpolis (Ancient Greek: Λεπιδότων πόλις) is the Greek name of an ancient Egyptian town in Upper Egypt under the modern village Nag' El Mashayikh opposite to modern Girga. The ancient Egyptian name of the place was perhaps Behedet jabtet - or Per mehit according to Gauthier. Under the modern village are the remains of a New Kingdom temple. Fragments with the names of the Egyptian kings Amenophis III, Ramesses II, and Merneptah were found. The main deity of the place was the lion goddess Mehit. The lepidotus fish was here worshiped too. Near the temple is an ancient cemetery including the decorated rock cut tomb of Anhurmose and the tomb of the royal scribe Imiseba.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Brown v. Board of Education in 1954.