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In August 1908, a white mob attacked Springfield, Illinois’s Black community, destroying homes and businesses and lynching two Black men. National outrage over the violence helped spur the movement that created the NAACP the following year.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985
Mottama
| |
|---|---|
Town | |
| Coordinates: 16°31′48″N 97°36′08″E / 16.53000°N 97.60222°E | |
| Country | |
| State | |
| District | Thaton District |
| Population | |
| • Ethnicities | Mon Burman Karen |
| • Religions | Theravada Buddhism |
| Time zone | UTC+6:30 (MST) |
Mottama (Burmese: မုတ္တမမြို့, pronounced [moʊʔtəma̰ mjo̰]; Muttama Mon: မုဟ်တၟံ, [mùh mɔˀ]; formerly Martaban) is a town in the Thaton District of Mon State, Myanmar. Located on the west bank of the Thanlwin River (Salween), on the opposite side of Mawlamyaing, Mottama was the capital of the Martaban Kingdom (later known as Hanthawaddy Kingdom) from 1287 to 1364, and an entrepôt of international repute until the mid-16th century.
"Mottama" derives from the Mon language term "Mumaw" (Mon: မုဟ်တၟံ; /mùh mɔˀ/), which means "rocky spur."[1][2]

From the 2nd century BCE to the 15th century CE, Martaban was an important trading port. The historic Maritime Silk Road connected the East and West, and Martaban storage jars were imported through this trade route.
The earliest evidence of the existence of Martaban in Myanmar history was revealed in an inscription erected by King Sithu II of the Bagan Empire in 1176.[3]
The ancient city was called Sampanago (Campа̄nа̄ga, lit. City of Serpents) or Puñjaluin in the Mon language. It may also be referred to within the context of Muttama-Dhañyawaddy or Sampanago-Lakunbyin as a roughly 45 kilometer stretch or settlements along the Salween River stretching from modern day Mottama to Hpa-an. Artifacts from the Sampanago site support a thriving sixth to ninth century culture with trade to other early sites over land and across the sea. Coins and cultural influences in artifacts indicate that Sampanago had close contacts with Thaton and early sites in U Thong and Kanchanaburi[4]
In the 13th century, Martaban was a southern provincial capital in the Bagan Empire. After Bagan's collapse in 1287, King Wareru founded the Martaban Kingdom based out of Martaban.[5]: 205–206 The city was the capital of a Mon-speaking kingdom from 1287 to 1364. Nominally it was a vassal state of the Thai Sukhothai Kingdom until 1314.[6] From 1369 onwards, the Hanthawaddy kings ruled the kingdom from Bago (Pegu).[7] From 1364 to 1388, Martaban was under the de facto independent rule of Byattaba. In 1388, King Razadarit reconquered the city.[8] Though it was no longer the capital, the city remained an important trading port from the 14th century to the early 16th century.[9]

The old name of the city, Martaban, came to mean 'jar' in several varieties of Arabic, and internationally for the large ceramic jars that were characteristic of the city's exports. In Egyptian Arabic, by metathesis, the word has changed to become batraman, and refers to any glass or ceramic jar.
In 1541, King Tabinshwehti of Taungoo captured the fortified city, and utterly destroyed it, forever relegating it back to a backwater. From the 16th to the 19th centuries, Martaban was a strategic spot in a series of wars fought between Burma and Siam.
Martaban was captured by the British in the First Anglo-Burmese War of 1824–1826, but returned to Burmese administration after the war. It became the border town however as the entire Tenasserim coast from Mawlamyaing down became British territory. The town became part of British Lower Burma after the Second Anglo-Burmese War of 1852.
Rudyard Kipling refers to Martaban in his poem "In the Neolithic Age": "And the crimes of Clapham chaste in Martaban," suggesting he perceived it to be a place where immoral behavior was tolerated.[citation needed]
The Salween River flows through the town into the Bay of Martaban. The town's location is adjacent to the confluence of five rivers – the Salween, the Ataran, the Gyaing, the Dontami, and the Hlaingbwe – as they empty into the Gulf of Martaban. The town is also surrounded by hills that continue located in the Salween valley where various crops are cultivated.[4]
Mottama was the terminus of the road and the railroad from Yangon, where the Thanlwin empties into the Gulf of Martaban in the Andaman Sea. Today Mawlamyaing Bridge has laid down a link from Mottama to Mawlamyaing and another city in the south Ye.
Source: Wikipedia. Article content is retrieved live through the MediaWiki API.
Mottama (Burmese: မုတ္တမမြို့, pronounced [moʊʔtəma̰ mjo̰]; Muttama Mon: မုဟ်တၟံ, [mùh mɔˀ]; formerly Martaban) is a town in the Thaton District of Mon State, Myanmar. Located on the west bank of the Thanlwin River (Salween), on the opposite side of Mawlamyaing, Mottama was the capital of the Martaban Kingdom (later known as Hanthawaddy Kingdom) from 1287 to 1364, and an entrepôt of international repute until the mid-16th century.
The Gulf of Martaban (Burmese: မုတ္တမပင်လယ်ကွေ့) or the Gulf of Mottama is an arm of the Andaman Sea in the southern part of Burma. The gulf is named after the port city of Mottama (formerly known as Martaban). The Sittaung, Salween and Yangon rivers empty into it. A characteristic feature of the Gulf of Martaban is that it has a tide-dominated coastline. Tides ranges between 4–7 m with the highest tidal range at the Elephant Point in the western Gulf of Martaban. During spring tide, when the tidal range is around 6.6 m, the turbid zone covers an area of more than 45,000 km2 making it one of the largest perennially turbid zones of the world's oceans. During neap tide, with tidal range of 2.98 m, the highly turbid zone coverage drops to 15,000 km2. The edge of the highly turbid zone migrates back-and-forth in-sync with every tidal cycle by nearly 150 km. The gulf is home to varieties of species and the Eden's whale was scientifically recognized in the water. In 2008, the region was found to be rich with oil deposits. It has been a site of oil exploration since 2014 under the "Zawtika development project", an international consortium of American, British, French, Chinese, Thai, Indonesian (PT Gunanusa) and Indian oil and construction companies exploring oil in M7, M9 and M11 blocks.
Thanlwin Bridge (Mawlamyaing) was the longest bridge in Myanmar before the construction of the Pakouku Bridge and it connects the city of Mawlamyaing with Mottama. Constructed at the confluence of the Thanlwin, Gyaing and Attayan rivers in Mon State, the bridge has a two-mile (3 km)-long motor road and a four-mile (6 km)-long railroad as well as pedestrian lanes. The approach structure of the rail bridge on the Mawlamyaing bank is 1.22 miles (1,960 m) long, while on the Mottama bank is 1.42 miles (2,290 m) long. The total length of the rail bridge is 4.1 miles (6,600 m) long. The Ministry of Construction was responsible for the designing and building the bridge.
The Hanthawaddy Kingdom (Mon: ဍုၚ် ဟံသာဝတဳ, [hɔŋsawətɔe]; Burmese: ဟံသာဝတီ နေပြည်တော်; also Hongsawatoi or simply Pegu), classical name Ham̥sāvatī ("Realm of Hamsa"), was the major polity that ruled lower Burma (Myanmar) from 1287 to 1539 and briefly from 1550 to 1552, before serving as the imperial capital of the Burmese Toungoo dynasty. Originally founded as a Mon-speaking kingdom named Ramaññadesa (Mon: ရးမည, Burmese: ရာမည ဒေသ) by King Wareru following the collapse of the Pagan Kingdom in 1287 as a nominal vassal state of the Sukhothai Kingdom and the Mongol Yuan dynasty, it became formally independent in 1330. In its early phase under the Mon Wareru dynasty, the kingdom functioned as a loose federation of three major regional power centres: the Irrawaddy Delta, Bago, and Mottama.In 1539, the kingdom was conquered by King Tabinshwehti of the Burmese Toungoo dynasty, who relocated his imperial capital to Pegu (Hanthawaddy). Following brief Mon rebellions after Tabinshwehti's death, King Bayinnaung re-established Hanthawaddy as the central royal seat of the First Toungoo Empire, bringing both Burmese and Mon elites into his administration.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Shirley Chisholm, elected in 1968.