Civil Rights
Movements, leaders, victories and the continuing fight for equality.
Explore the people, places, events, achievements, struggles and stories that shaped our journey.
Movements, leaders, victories and the continuing fight for equality.
Innovation, patents, science, technology and world-changing contributions.
Pioneers, champions, Negro Leagues, records, activism and excellence.
Meet the people whose lives, choices and achievements shaped the journey.
Black towns, communities, institutions and places where history happened.
Moments that changed communities, movements, institutions and the nation.
Wilmington, North Carolina once had a thriving Black middle class and an elected interracial government. In 1898 white supremacists used violence to overthrow that government, kill Black residents and drive many others from the city.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985


Opanci[a] are traditional peasant shoes worn in Southeastern Europe (specifically Bosnia and Herzegovina, Bulgaria, Croatia, Montenegro, North Macedonia, Serbia, and also Romania and Albania). The attributes of the opanci (name in plural) are a construction of leather, lack of laces, durable, and various endings on toes. In Serbia, the design of the horn-like ending on toes indicates the region of origin, though this specific design is not exclusive to Serbia. The opanci are also considered as the traditional peasant footwear for people in the Balkan region. In Bulgaria they are referred to as "tsarvuli".
Serbo-Croatian òpanak/о̀панак, as well as Bulgarian and Macedonian opinok/опинок, ultimately derive from Proto-Slavic word *opьnъkъ.[1] Proto-Slavic *opьnъkъ is composed from the following parts:[1]
So literally, òpanak would roughly mean "climbing footwear"[2] or "footwear made from stretched (animal hide)".
Trajan's Column in Rome features Dacians wearing this type of leather shoes. Archeological findings show that the local population was hunting wild game: foxes, deer, badgers, wolves, bears, whose skins were later manufactured. The nobility would wear game skin shoes, the poorer ones would wear calf or swine skin.[3][better source needed] According to Wilkes, opanci were originally a leather moccasin worn by paleo-Balkan peoples as Illyrians, Dacians, Thracians, etc., and later adopted by Slavs.[4][5] In the past the traditional shoes were handcrafted out of leather processed at home. The piece of leather had to be larger than the sole, with holes on the side so that a thin string of leather can be filled in and it wraps the piece of leather around the foot, giving it the form of some footwear. The puckered form gave it a sharp tip. They would be worn over wool stockings or white pieces of clothing. Nowadays they are often used as part of the traditional costume by folk dance groups and folk artists.[6]
Until 50 years ago, they were usually worn in rural areas of Bosnia and Herzegovina, Bulgaria, Croatia, North Macedonia, Romania and Serbia.[7] Nowadays, they are only used in folk costume, for folkloric dance ensembles, festivals, feast days or other cultural events.
The largest Opanak in the world, in the Guinness World Book since 2006, is the 3.2m shoe, size 450, weighing 222 kg, made by opančar Slavko Strugarević, from Vrnjačka Banja, Serbia.[8]
The opanci are part of some variations of the Croatian national costume.
Opanci are known as national symbol of Serbia, and part of national costume of Serbia.


Source: Wikipedia. Article content is retrieved live through the MediaWiki API.
Opanci are traditional peasant shoes worn in Southeastern Europe (specifically Bosnia and Herzegovina, Bulgaria, Croatia, Montenegro, North Macedonia, Serbia, and also Romania and Albania). The attributes of the opanci (name in plural) are a construction of leather, lack of laces, durable, and various endings on toes. In Serbia, the design of the horn-like ending on toes indicates the region of origin, though this specific design is not exclusive to Serbia. The opanci are also considered as the traditional peasant footwear for people in the Balkan region. In Bulgaria they are referred to as "tsarvuli".
Opinga (Gheg Albanian: Apânga) are traditional shoes worn by Albanians in Albania, Kosovo, North Macedonia (opinci), Montenegro, Greece (by the Klephts), and the Arbëresh villages of Italy. They are made of a single leather skin, formed to the feet with leather or wool strips. A southern Albanian variety of opinga are the typical turned up leather shoes with red and black wool pompoms on the ends, which are often used for folk dances.
Milutin Milanković (sometimes anglicised as Milutin Milankovitch; Serbian Cyrillic: Милутин Миланковић, pronounced [milǔtin milǎːnkoʋitɕ]; 28 May 1879 – 12 December 1958) was a Serbian mathematician, astronomer, climatologist, geophysicist, civil engineer, university professor, popularizer of science and academic. Milanković made two fundamental contributions to science: he devised advanced methods to compute slow changes in Earth's orbit that gradually redistribute insolation between the seasons and low- and high-latitude regions (now known as Milankovitch cycles), and he developed a quantitative theory of climate where these insolation cycles were sufficient to cause the recurring ice ages of the Quaternary period. While the Milankovitch cycles in insolation were confirmed and extended in subsequent research, Milankovitch’s theory of climate is broadly inconsistent with modern reconstructions of global cooling during the ice ages, the dynamic behavior of the ice sheets, as well as evidence for changing ocean circulation and greenhouse gas radiative forcing. Resolving the role of Milanković insolation cycles in pacing the recorded glacial-interglacial climate cycles remains an outstanding problem in the climate sciences. He founded planetary climatology by calculating temperatures of the upper layers of the Earth's atmosphere as well as the temperature conditions on planets of the inner Solar System, Mercury, Venus, Mars, and the Moon, as well as the depth of the atmosphere of the outer planets. He demonstrated the interrelatedness of celestial mechanics and the Earth sciences and enabled a consistent transition from celestial mechanics to the Earth sciences and transformation of descriptive sciences into exact ones. A distinguished professor of applied mathematics and celestial mechanics at the University of Belgrade, Milanković was a director of the Belgrade Observatory, member of the Commission 7 for celestial mechanics of the International Astronomical Union and vice-president of Serbian Academy of Sciences and Arts. Beginning his career as a construction engineer, he retained an interest in construction throughout his life, and worked as a structural engineer and supervisor on a series of reinforced concrete constructions throughout Yugoslavia. He registered multiple patents related to this area.
Vuk Stefanović Karadžić (Serbian Cyrillic: Вук Стефановић Караџић, pronounced [vûːk stefǎːnovitɕ kâradʒitɕ]; 6 November 1787 (26 October OS) – 7 February 1864) was a Serbian philologist, anthropologist and linguist. He was one of the most important reformers of the modern Serbian language. Vuk Karadžić was a versatile scholar and the founder of several Serbian academic disciplines, with a significant contribution to historiography. For his collection and preservation of Serbian folktales, Encyclopædia Britannica labelled Karadžić "the father of Serbian folk-literature scholarship." He was also the author of the first Serbian dictionary in the new reformed language. In addition, he translated the New Testament into the reformed form of the Serbian spelling and language. He was well known abroad and familiar to Jacob Grimm, Johann Wolfgang von Goethe and historian Leopold von Ranke. Karadžić was the primary source for Ranke's Die serbische Revolution ("The Serbian Revolution"), written in 1829.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →The Greenwood District.