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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

Wilmington 1898 — An American Coup

Wilmington, North Carolina once had a thriving Black middle class and an elected interracial government. In 1898 white supremacists used violence to overthrow that government, kill Black residents and drive many others from the city.

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Wikipedia

Opanak

Opinci with flat end, from North Macedonia
Opinca from Romania

Opanci[a] are traditional peasant shoes worn in Southeastern Europe (specifically Bosnia and Herzegovina, Bulgaria, Croatia, Montenegro, North Macedonia, Serbia, and also Romania and Albania). The attributes of the opanci (name in plural) are a construction of leather, lack of laces, durable, and various endings on toes. In Serbia, the design of the horn-like ending on toes indicates the region of origin, though this specific design is not exclusive to Serbia. The opanci are also considered as the traditional peasant footwear for people in the Balkan region. In Bulgaria they are referred to as "tsarvuli".

Etymology

[edit]

Serbo-Croatian òpanak/о̀панак, as well as Bulgarian and Macedonian opinok/опинок, ultimately derive from Proto-Slavic word *opьnъkъ.[1] Proto-Slavic *opьnъkъ is composed from the following parts:[1]

  • the preposition/prefix *o(b)- "around, on, etc." with final *b assimilated and the resulting geminated consonant cluster *pp simplified to *p
  • *-pьn-, yielding Serbo-Croatian -pan- with strong jer *ь vocalized to /a/. *pьn- is the ablaut form of the root of the verb *pęti (from earlier *pen-ti), originally meaning "to extend, stretch, strain" (cf. modern standard Serbo-Croatian verbs conveying the same notion such as nàpēti/на̀пе̄ти, pròpēti/про̀пе̄ти, ràspēti/ра̀спе̄ти, pòpēti/по̀пе̄ти..), but subsequently coming to mean "to climb" (whence the meaning of modern standard Serbo-Croatian pȇti/пе̑ти, pènjati/пѐњати).
  • *-ъkъ, a Slavic suffix

So literally, òpanak would roughly mean "climbing footwear"[2] or "footwear made from stretched (animal hide)".

History

[edit]

Trajan's Column in Rome features Dacians wearing this type of leather shoes. Archeological findings show that the local population was hunting wild game: foxes, deer, badgers, wolves, bears, whose skins were later manufactured. The nobility would wear game skin shoes, the poorer ones would wear calf or swine skin.[3][better source needed] According to Wilkes, opanci were originally a leather moccasin worn by paleo-Balkan peoples as Illyrians, Dacians, Thracians, etc., and later adopted by Slavs.[4][5] In the past the traditional shoes were handcrafted out of leather processed at home. The piece of leather had to be larger than the sole, with holes on the side so that a thin string of leather can be filled in and it wraps the piece of leather around the foot, giving it the form of some footwear. The puckered form gave it a sharp tip. They would be worn over wool stockings or white pieces of clothing. Nowadays they are often used as part of the traditional costume by folk dance groups and folk artists.[6]

Dacian moccasins as seen in a statue at Museum Capitolini

Until 50 years ago, they were usually worn in rural areas of Bosnia and Herzegovina, Bulgaria, Croatia, North Macedonia, Romania and Serbia.[7] Nowadays, they are only used in folk costume, for folkloric dance ensembles, festivals, feast days or other cultural events.

The largest Opanak in the world, in the Guinness World Book since 2006, is the 3.2m shoe, size 450, weighing 222 kg, made by opančar Slavko Strugarević, from Vrnjačka Banja, Serbia.[8]

Regional varieties

[edit]
  • Glamočke
  • Hercegovačke
  • North - opinki or central and west tsârvouli: leather sandals with blunt tips tied onto feet with long cords which formed a 'network' giving them the name vruvchanki. These were worn over pieces of woollen cloth wrapped round legs.
  • From the 2nd half of the 19th century woollen socks and leather shoes called eminii, or kalevri were worn.
Slovak musicians wearing krpce

The opanci are part of some variations of the Croatian national costume.

  • Pannonia
    • Opanci made with a broad sole covering the foot with upper part covering the toes, originally tied round the foot and legs with long leather straps. In the inter-war period buckled opanky first appeared, and are still worn in some rural areas by men.
  • Slavonia
    • Leather sandals were worn by men and women throughout north Croatia but later replaced by light low embroidered shoes or boots (čižme). Peasant sandals went out of general use around 1900.
  • Dinaric Alps
    • oputaši or pripletenjaci were made of untanned hide, cut and shaped on a wooden mould to make the shape of the sole of the foot, the edges folded upwards and laced using a lace made of sheep gut or thin strips of sheep hide called oputa. The top of the opanky was made by lacing together strips of gut or hide. At the heel the sole continues into the woven part ending in long leather laces which were used to tie the opanci to the foot. These were worn over stockings. Opanci were originally made at home, then by village makers, and later by specialist opanky makers in small towns.
    • In Lika white cords were used instead of laces. These opanci were worn by men.
  • Adriatic littoral, Konavle
    • Red leather slippers called kondure were worn by women in summer. Men wore these or opanci-optutaši (opanci with straps).
  • Sava valley
    • Opanci worn with or without foot cloths for everyday wear, boots worn in winter, for wet weather and special occasions.
  • In Nikšić white cords were used instead of laces. These opanci were worn by men.
  • Skopska Crna Gora
    • Opanci s's oputice: with twisted hemp laces, made of oxhide or pigskin, tied on with twisted hemp laces.
    • Opanci s's remeni: - with straps fastening over the instep, made of tanned leather by shoe makers and worn on festive occasions.
The crafting of opinci, Romania, Maramureș, 2016
  • In Romania, the shoes are known as Opinci. Countryside “opinci” were made out of a rectangular piece of leather, tightened on the foot with the help of thin strings (“nojițe”). The handicraft of making opinci was passed on in the family from father to son. Before 1989 people could really make a living out of it.[9]

Opanci are known as national symbol of Serbia, and part of national costume of Serbia.

A pair of opanci from Šumadija with horn-like endings
  • Šumadija
    • Šumadijski opanak s kljunom, also known as šiljkani: shoes with peak at toes.
    • Šumadijski opanak bez kljuna: shoes without peak at toes.
    • Kačerski opanak or Stariji Šumadijski opanak (Older Šumadijan opanak): with low back, curved peak at front, with woven front upper, a low back and leather ties.
  • Western Serbia and Vojvodina
    • Crveni opanci (Red opanci): made out of half tanned oxhide and dyed red by soaking the piece of skin in hot water with alder or birch bark, then the skin was shaped on a last, and a woven front made of strips of leather and tied to the foot with straps of leather. These were adopted from Bosnia in the mid-19th century and were worn throughout western and northern Serbia. Production was moved to workshops by 1900 and tanned leather was used. From 1870 onwards red opanci called donaši or Šabački opanci were most commonly worn.
Opanak in Serbia
  • Other varieties
    • Vrnčani opanci: made out of tanned leather and worn for work.
    • Opanci đonaši: appeared at end of the 19th century, and were made of tanned leather in various yellow and brown shades depending on the plants used for tanning - oak apple, sumac, juniper bark. These have a sole (Serbian: đon), top, pleated straps, and leather straps for tying footwear on.
    • Vlaški (Vlach opanci): piece of leather gathered round foot using a cord.
    • Kosmajski opanak (Kosmaj opanci): has curly front, woven upper and leather straps at back
    • Šopski (Shopi opanci)
    • Crvenjaši (Red ones)
    • Šabački (from Šabac)
    • Valjevski (from Valjevo)
    • Užički (from Užice)
    • Kolubarski (from Kolubara region)
    • Moravski (from Velika Morava region)
    • Noske (Snouts)
    • Mrki (Brown ones)
    • Kilaši (Kilo ones [clarification needed])
    • Kukičari (Hooked ones)
    • Točkaši (Tire ones): made out of old tires, period after World War II

See also

[edit]

Notes

[edit]
  1. ^
    It is known as Opanak (Опанак) in Serbo-Croatian, Opinok (Опинок) in Macedonian, in singular; Opanci, Opanke (Опанци, Опанкe) in Serbo-Croatian, Opinki (Опинки) in Bulgarian, Opinci (Опинци) in Macedonian, in plural. There are also other names such as Bulgarian tsarvuli (цървули), vryavchanki (връвчанки), kalevri (калеври). The word has also been adopted into Romanian as opincă and Albanian as opinga.

References

[edit]
  1. ^ a b Skok, Petar (1972), Etimologijski rječnik hrvatskoga ili srpskoga jezika, knjiga druga: K-poni, vol. 2, Zagreb: Jugoslavenska akademija znanosti i umjetnosti, p. 651
  2. ^ V. Anić; et al. (2004). Hrvatski enciklopedijski rječnik. Vol. 7. Zagreb: Jutarnji list. ISBN 953-6045-28-1.
  3. ^ "Opinca românescă". Etnografie si folclor in zona Hârlău. 2013-08-15. Retrieved 2016-12-19.
  4. ^ Wilkes, John (1995). The Illyrians. United States of America: Blackwell Publishers. p. 22. ISBN 0631146717.
  5. ^ Ion Grumeza, Dacia: Land of Transylvania, Cornerstone of Ancient Eastern Europe, University Press of America, 2009, p. 129, ISBN 076184466X.
  6. ^ "O INVENȚIE PE ZI Opincile – AGERPRES". www.agerpres.ro. Retrieved 2016-12-19.
  7. ^ Eliznik.org.uk, South East Europe costume, peasant sandals Archived 2016-04-05 at the Wayback Machine
  8. ^ Smedia.rs, Napravio najveći opanak na svetu! (in Serbian)
  9. ^ "Alexandru Gheorghe Ilinca și opincile dacice". 30 April 2015.
[edit]

Source: Wikipedia. Article content is retrieved live through the MediaWiki API.

Wikipedia

Opanak

Opanci are traditional peasant shoes worn in Southeastern Europe (specifically Bosnia and Herzegovina, Bulgaria, Croatia, Montenegro, North Macedonia, Serbia, and also Romania and Albania). The attributes of the opanci (name in plural) are a construction of leather, lack of laces, durable, and various endings on toes. In Serbia, the design of the horn-like ending on toes indicates the region of origin, though this specific design is not exclusive to Serbia. The opanci are also considered as the traditional peasant footwear for people in the Balkan region. In Bulgaria they are referred to as "tsarvuli".

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Wikipedia

Opinga

Opinga (Gheg Albanian: Apânga) are traditional shoes worn by Albanians in Albania, Kosovo, North Macedonia (opinci), Montenegro, Greece (by the Klephts), and the Arbëresh villages of Italy. They are made of a single leather skin, formed to the feet with leather or wool strips. A southern Albanian variety of opinga are the typical turned up leather shoes with red and black wool pompoms on the ends, which are often used for folk dances.

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Wikipedia

Milutin Milanković

Milutin Milanković (sometimes anglicised as Milutin Milankovitch; Serbian Cyrillic: Милутин Миланковић, pronounced [milǔtin milǎːnkoʋitɕ]; 28 May 1879 – 12 December 1958) was a Serbian mathematician, astronomer, climatologist, geophysicist, civil engineer, university professor, popularizer of science and academic. Milanković made two fundamental contributions to science: he devised advanced methods to compute slow changes in Earth's orbit that gradually redistribute insolation between the seasons and low- and high-latitude regions (now known as Milankovitch cycles), and he developed a quantitative theory of climate where these insolation cycles were sufficient to cause the recurring ice ages of the Quaternary period. While the Milankovitch cycles in insolation were confirmed and extended in subsequent research, Milankovitch’s theory of climate is broadly inconsistent with modern reconstructions of global cooling during the ice ages, the dynamic behavior of the ice sheets, as well as evidence for changing ocean circulation and greenhouse gas radiative forcing. Resolving the role of Milanković insolation cycles in pacing the recorded glacial-interglacial climate cycles remains an outstanding problem in the climate sciences. He founded planetary climatology by calculating temperatures of the upper layers of the Earth's atmosphere as well as the temperature conditions on planets of the inner Solar System, Mercury, Venus, Mars, and the Moon, as well as the depth of the atmosphere of the outer planets. He demonstrated the interrelatedness of celestial mechanics and the Earth sciences and enabled a consistent transition from celestial mechanics to the Earth sciences and transformation of descriptive sciences into exact ones. A distinguished professor of applied mathematics and celestial mechanics at the University of Belgrade, Milanković was a director of the Belgrade Observatory, member of the Commission 7 for celestial mechanics of the International Astronomical Union and vice-president of Serbian Academy of Sciences and Arts. Beginning his career as a construction engineer, he retained an interest in construction throughout his life, and worked as a structural engineer and supervisor on a series of reinforced concrete constructions throughout Yugoslavia. He registered multiple patents related to this area.

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Wikipedia

Vuk Karadžić

Vuk Stefanović Karadžić (Serbian Cyrillic: Вук Стефановић Караџић, pronounced [vûːk stefǎːnovitɕ kâradʒitɕ]; 6 November 1787 (26 October OS) – 7 February 1864) was a Serbian philologist, anthropologist and linguist. He was one of the most important reformers of the modern Serbian language. Vuk Karadžić was a versatile scholar and the founder of several Serbian academic disciplines, with a significant contribution to historiography. For his collection and preservation of Serbian folktales, Encyclopædia Britannica labelled Karadžić "the father of Serbian folk-literature scholarship." He was also the author of the first Serbian dictionary in the new reformed language. In addition, he translated the New Testament into the reformed form of the Serbian spelling and language. He was well known abroad and familiar to Jacob Grimm, Johann Wolfgang von Goethe and historian Leopold von Ranke. Karadžić was the primary source for Ranke's Die serbische Revolution ("The Serbian Revolution"), written in 1829.

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

What prosperous Tulsa district became widely known as “Black Wall Street”?

The Greenwood District.