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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

Wilmington 1898 — An American Coup

Wilmington, North Carolina once had a thriving Black middle class and an elected interracial government. In 1898 white supremacists used violence to overthrow that government, kill Black residents and drive many others from the city.

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Wikipedia

Papyrus 3

Papyrus 3
New Testament manuscript
Papyrus 3r (GA) 7,36–45
Papyrus 3r (GA) 7,36–45
Sign𝔓3
TextLuke 7:36-45+10:38-42
Date6th/7th century
ScriptGreek
Now atVienna, Papyrus Collection of the Austrian National Library, Pap. G. 2323
Size24.5 x 11.5 cm (25x18)
Typemixed
CategoryIII

Papyrus 3, designated by 𝔓3 (in the numbering Gregory-Aland), is a small fragment of fifteen verses from the Gospel of Luke dating to the 6th/7th century.[1] It is formed part of a lectionary. It is dated palaeographically to the 6th or 7th century.[2]

Papyrus 3v (GA) Luke 10, 38-42

The Greek text-type of this codex is a mixed. Aland placed it in Category III.[2]

Text

[edit]

Luke 7:36

ΑΓΓ . . ΙΟ
ΤΟΝ Κ ̣̅ ΗΣου
ΤΟΝ̣Τ̣Ω̣ΝΦΣΡΙΣ̣
Ε̣Λ̣ΘΩΝΕ̣ΙΣΤ̣
ΙΕΙΔΟΥΓΥΝΗΗΤΙΣΗ
ΓΝΟΥΣΑΟΤΙ̣ΚΑΤΑΚ
ΣΑΑΛΑΒΑΣΤΡΟΝΜΥΡ̣
Ο̣ΔΑΣΑΥΤΟΥΚΛΑΣΙΟΥΣ̣
ΥΣΠΟΔΑΣΑΥΤΟΥ ΚΑΙ
ΕΞΕΜΑΞΕΝΚΑΙΚΑΤΕ
ΗΛΙΦΕΝ ΤΩΜΥΡΩ
ΑΣΑΥΤΟΝΕΙΠΕΝΕ . . . . ΤΩ
ΗΣΕΓΙΓΝΩΣΚΕΝΑΝΤ̣ΙΣΚΑΙΠΟΤΑΠ
ΤΑΙΑΥΤΟΥΟΤΙΑ.ΑΡΤΩΛΟ̣ΣΕΣΤΙΝ
ΕΙΠΕΝ Ο ΙΣΠΡΟΣ̣Α.Τ̣Ο̣Ν̣ΣΙΜΩΝ
ΔΕΔΕΔΑ . . . ΛΕΕΙ̣ΠΕΝΦΗΣΙΝΔΥΟ
ΤΙΝΙΟΕΙΣΩ
Η̣ΚΟΝ̣ΤΑΜΗ̣
ΤΟΤΙΣΟΥ
ΔΕΣΙΜΩ̣
Π̣ΕΝΑΥΤΩ̣
Ω̣Σ̣Ι̣ΜΩ

Luke 10:38

ΝΤΟΥΑΓΙΟυΛΟυΚΑ
. . . . . . ΚΩΜΗ̣
ΡΕΥΕΣΘΑΙΑΥΤΟΥ
ΘΕΝΕΙΣΚΩΜΗΝΤΙΝ

History

[edit]

The text of the manuscript was published by Karl Wessely in 1882.[3]

The manuscript is housed at the Austrian National Library (Pap. G. 2323).[2]

See also

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References

[edit]
  1. ^ "New Testament Transcripts Prototype". Retrieved 2007-10-11.{{cite web}}: CS1 maint: deprecated archival service (link)
  2. ^ a b c Aland, Kurt; Aland, Barbara (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Erroll F. Rhodes (trans.). Grand Rapids: William B. Eerdmans Publishing Company. p. 96. ISBN 978-0-8028-4098-1.
  3. ^ Karl Wessely, Evangelien-Fragmente auf Papyrus, Wiener Studien 4 (1882), 198-214.

Further reading

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[edit]

Source: Wikipedia. Article content is retrieved live through the MediaWiki API.

Wikipedia

Papyrus 3

Papyrus 3, designated by 𝔓3 (in the numbering Gregory-Aland), is a small fragment of fifteen verses from the Gospel of Luke dating to the 6th/7th century. It is formed part of a lectionary. It is dated palaeographically to the 6th or 7th century. The Greek text-type of this codex is a mixed. Aland placed it in Category III.

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Wikipedia

Karl Wessely

Karl Wessely (Carl Wessely; 27 June 1860, Vienna – 21 November 1931) was an Austrian palaeographer and papyrus scholar. He examined manuscripts housed at the Austrian National Library (e.g. Papyrus 3, Uncial 058, 059, 0101, 0237) and in other important European libraries (Papyrus 5).

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Wikipedia

Moscow Mathematical Papyrus

The Moscow Mathematical Papyrus, also named the Golenishchev Mathematical Papyrus after its first non-Egyptian owner, Egyptologist Vladimir Golenishchev, is an ancient Egyptian mathematical papyrus containing several problems in arithmetic, geometry, and algebra. Golenishchev bought the papyrus in 1892 or 1893 in Thebes. It later entered the collection of the Pushkin State Museum of Fine Arts in Moscow, where it remains today. Based on the palaeography and orthography of the hieratic text, the text was most likely written down in the 13th Dynasty and based on older material probably dating to the 12th Dynasty of Egypt, around 1850 BC. Around 5.5 m (18 ft) long and varying between 3.8 and 7.6 cm (1.5 and 3 in) wide, its format was divided by the Soviet Orientalist Vasily Struve in 1930 into 25 problems with solutions. It is a well-known mathematical papyrus, usually referenced together with the Rhind Mathematical Papyrus. The Moscow Mathematical Papyrus is older than the Rhind Mathematical Papyrus, while the latter is the larger of the two.

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Wikipedia

Papyrus

Papyrus ( pə-PY-rəs) is a substance used in ancient times as a writing surface. Similar to thick paper, it was first known to have been used in Egypt (at least as far back as the First Dynasty) as the papyrus plant from which it was created was once abundant across the Nile Delta. Papyrus was made from the pith of the papyrus plant, Cyperus papyrus, a wetland sedge. Papyrus (plural: papyri or papyruses) can also refer to a document written on sheets of such material, joined side by side and rolled up into a scroll, an early form of a book. Papyrus was also used as a writing material in the Mediterranean region. In addition to writing material, ancient Egyptians used the papyrus reeds in the construction of other products, such as reed boats, mats, rope, sandals, and baskets.

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

What prosperous Tulsa district became widely known as “Black Wall Street”?

The Greenwood District.