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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

Wilmington 1898 — An American Coup

Wilmington, North Carolina once had a thriving Black middle class and an elected interracial government. In 1898 white supremacists used violence to overthrow that government, kill Black residents and drive many others from the city.

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Wikipedia

Payot

Peot
פֵּאוֹת (pe’ot)
סִימָנִים (simanim)
A young Hasidic Jew
Halakhic texts relating to this article
Torah:Leviticus 19:27
Babylonian Talmud:Makkot 20a–20b
Mishneh Torah:Avodath Kokhavim 12:6
Shulchan Aruch:Yoreh De'ah 181

Payots, often anglicized as pe'ot (Hebrew: פֵּאוֹת, romanized: pēʾōt, lit. 'corners') or payes[a] (Yiddish: פּאות, romanized: pejəs), are sidelocks or sideburns. Pe'ot are worn by some male adherents of Orthodox Judaism based on an interpretation of the Tanakhic injunction—in Leviticus 19:27—against shaving the "sides" of one's head.[1][2] The singular form of the Hebrew pe'ot, pe'a (פֵּאָה), means 'corner', 'side', or 'edge'. There are different styles of pe'ot among adherents of Haredi Judaism and Hasidic Judaism, as well as among Yemenite Jews, and Chardal Jews. Yemenite Jews call their sidelocks simanim (סִימָנִים, 'signs') because their long, curled sidelocks serve as a distinguishing feature in Yemenite society (differentiating them from their Gentile neighbors).

Rabbinic interpretation

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Reason

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According to Maimonides, shaving the sidelocks was a heathen practice.[3]

Specifics

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The Torah says, "you shall not round off the pe'a of your head (פְּאַת רֹאשְׁכֶם)".[4] The word pe'a was taken to mean the hair in front of the ears extending to beneath the cheekbone, on a level with the nose (Talmud – Makkot 20a).[5] The Mishnah interpreted the regulation as applying only to men. Thus it became the custom in certain circles to allow the hair over the ears to grow, and hang down in curls or ringlets.[6] There is considerable discussion in the halachic literature as to the precise location of the payot and of the ways in which their removal is prohibited.[7]

Jewish haircut (1657)

Specifics by communities

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As kabbalistic teachings spread into Slavonic lands, the custom of pe'ot became accepted there. In 1845, the practice was banned in the Russian Empire.[6]

Crimean Karaites did not wear payot, and the Crimean Tatars consequently referred to them as zulufsız çufutlar ("Jews without payot"), to distinguish them from the Krymchaks, referred to as zuluflı çufutlar ("Jews with payot").[8]

Many Hasidic and Yemenite ("Teimani") Jews let their sidelocks grow particularly long. Some Haredi men grow sidelocks, but trim them or tuck them behind the ears.[8]

Even in some communities where peot are not customary among the men, young boys may grow them until the age of bar mitzvah.[clarification needed][citation needed]

Styles

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The lengths and maintenance of the pe'ot vary noticeably among Jewish groups.

Yemenite Jews

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  • Some traditional Yemenite Jews still wear distinctive long and thin twisted locks, often reaching to the upper arm. The actual area where the hair grows and where the ringlet begins is neat and tidy.

Hasidic groups

[edit]
  • Satmar Jews have notably thicker sidelocks. They also tend to tuck their sidelocks behind their ears.
  • Belz Hasidim wrap their sidelocks around their ears as many times as necessary without trimming.
  • Many Breslov Hasidim wear long twisted locks as did their Rabbi, Nachman of Breslov. However, others wear different styles in line with the teaching of Rabbi Nachman that his followers do not have to have a uniform garb.[9]
  • The Chabad-Lubavitch Hasidim's payot are not evident, but they exist. So long as there is hair around the ear and behind it that can be plucked out, that is considered payot.
  • Some Gerer Hasidim raise their sidelocks from the temples and tuck them under their yarmulke. Others, especially in Israel, let them hang down.
  • The Skver Hasidim twist their sidelocks into a tight coil, and leave them protruding in front of the ear.

Most other Hasidic groups wear their payot down and curled.

Lithuanian groups

[edit]

The Lithuanian Jews are less influenced by Kabbalistic practises, but still retain sidelocks to a degree, in a small number of variant styles:

  • Lithuanian Jews often cut their sidelocks, but leave a bunch of strands uncut, and place them behind the ear; this style is most commonly found among yeshiva students, who sometimes remove the uncut strands when they have grown sideburns.
  • The Brisk movement's members brush their hair straight down, usually so that it reaches to the ear lobe; sometimes, some of the sidelock is not cut, and is curled back behind the ear.
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See also

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References and notes

[edit]
Notes
  1. ^ Also spelled peot, peyot, peyes, payes, payos, peyos, peyois, payois
References
  1. ^ Lev 19:27
  2. ^ Talmud, b. Makkot 20a:9–20b:9
  3. ^ "Mishneh Torah, Foreign Worship and Customs of the Nations 12:1". www.sefaria.org. Retrieved 2024-08-07.
  4. ^ Leviticus 19:27
  5. ^ "Shaving in Judaism". Judaism.about.com. 2009-06-11. Archived from the original on 2015-01-05. Retrieved 2013-11-10.
  6. ^ a b Jewish Encyclopedia
  7. ^ "Halachos Of Payos Harosh". Yutorah.org. Retrieved 2013-11-10.
  8. ^ a b Why do some Chassidic Jews have long sidelocks
  9. ^ (Sichot Haran?); The Master of Prayer (from Tales of Rabbi Nachman), where the Master is "not particular about garb at all; see [1] for a video showing a variety of styles among Breslevers.
[edit]
  • Wikimedia Commons logo Media related to Payots at Wikimedia Commons
  • Wiktionary logo The dictionary definition of payot at Wiktionary

Source: Wikipedia. Article content is retrieved live through the MediaWiki API.

Wikipedia

Payot

Payots, often anglicized as pe'ot (Hebrew: פֵּאוֹת, romanized: pēʾōt, lit. 'corners') or payes (Yiddish: פּאות, romanized: pejəs), are sidelocks or sideburns. Pe'ot are worn by some male adherents of Orthodox Judaism based on an interpretation of the Tanakhic injunction—in Leviticus 19:27—against shaving the "sides" of one's head. The singular form of the Hebrew pe'ot, pe'a (פֵּאָה), means 'corner', 'side', or 'edge'. There are different styles of pe'ot among adherents of Haredi Judaism and Hasidic Judaism, as well as among Yemenite Jews, and Chardal Jews. Yemenite Jews call their sidelocks simanim (סִימָנִים, 'signs') because their long, curled sidelocks serve as a distinguishing feature in Yemenite society (differentiating them from their Gentile neighbors).

MORE →
Wikipedia

Jules Payot

Jules Payot (10 April 1859 - 30 January 1940) was a French educationist.

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Wikipedia

Lolette Payot

Lolette Payot-Dodille (French pronunciation: [lɔlɛt pajo]; 17 April 1910 – February 1988) was a Swiss-French tennis player.

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Wikipedia

Martial Payot

Martial Payot (18 February 1900 – 13 October 1949) was a French skier. He competed at the 1924 Winter Olympics and the 1928 Winter Olympics.

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

Which Supreme Court case ruled state-sponsored public-school segregation unconstitutional?

Brown v. Board of Education in 1954.