Civil Rights
Movements, leaders, victories and the continuing fight for equality.
Explore the people, places, events, achievements, struggles and stories that shaped our journey.
Movements, leaders, victories and the continuing fight for equality.
Innovation, patents, science, technology and world-changing contributions.
Pioneers, champions, Negro Leagues, records, activism and excellence.
Meet the people whose lives, choices and achievements shaped the journey.
Black towns, communities, institutions and places where history happened.
Moments that changed communities, movements, institutions and the nation.
Wilmington, North Carolina once had a thriving Black middle class and an elected interracial government. In 1898 white supremacists used violence to overthrow that government, kill Black residents and drive many others from the city.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985
A young Hasidic Jew | |
| Halakhic texts relating to this article | |
|---|---|
| Torah: | Leviticus 19:27 |
| Babylonian Talmud: | Makkot 20a–20b |
| Mishneh Torah: | Avodath Kokhavim 12:6 |
| Shulchan Aruch: | Yoreh De'ah 181 |
Payots, often anglicized as pe'ot (Hebrew: פֵּאוֹת, romanized: pēʾōt, lit. 'corners') or payes[a] (Yiddish: פּאות, romanized: pejəs), are sidelocks or sideburns. Pe'ot are worn by some male adherents of Orthodox Judaism based on an interpretation of the Tanakhic injunction—in Leviticus 19:27—against shaving the "sides" of one's head.[1][2] The singular form of the Hebrew pe'ot, pe'a (פֵּאָה), means 'corner', 'side', or 'edge'. There are different styles of pe'ot among adherents of Haredi Judaism and Hasidic Judaism, as well as among Yemenite Jews, and Chardal Jews. Yemenite Jews call their sidelocks simanim (סִימָנִים, 'signs') because their long, curled sidelocks serve as a distinguishing feature in Yemenite society (differentiating them from their Gentile neighbors).
According to Maimonides, shaving the sidelocks was a heathen practice.[3]
The Torah says, "you shall not round off the pe'a of your head (פְּאַת רֹאשְׁכֶם)".[4] The word pe'a was taken to mean the hair in front of the ears extending to beneath the cheekbone, on a level with the nose (Talmud – Makkot 20a).[5] The Mishnah interpreted the regulation as applying only to men. Thus it became the custom in certain circles to allow the hair over the ears to grow, and hang down in curls or ringlets.[6] There is considerable discussion in the halachic literature as to the precise location of the payot and of the ways in which their removal is prohibited.[7]

As kabbalistic teachings spread into Slavonic lands, the custom of pe'ot became accepted there. In 1845, the practice was banned in the Russian Empire.[6]
Crimean Karaites did not wear payot, and the Crimean Tatars consequently referred to them as zulufsız çufutlar ("Jews without payot"), to distinguish them from the Krymchaks, referred to as zuluflı çufutlar ("Jews with payot").[8]
Many Hasidic and Yemenite ("Teimani") Jews let their sidelocks grow particularly long. Some Haredi men grow sidelocks, but trim them or tuck them behind the ears.[8]
Even in some communities where peot are not customary among the men, young boys may grow them until the age of bar mitzvah.[clarification needed][citation needed]
This section needs more citations. (October 2023) |
The lengths and maintenance of the pe'ot vary noticeably among Jewish groups.
Most other Hasidic groups wear their payot down and curled.
The Lithuanian Jews are less influenced by Kabbalistic practises, but still retain sidelocks to a degree, in a small number of variant styles:
Source: Wikipedia. Article content is retrieved live through the MediaWiki API.
Payots, often anglicized as pe'ot (Hebrew: פֵּאוֹת, romanized: pēʾōt, lit. 'corners') or payes (Yiddish: פּאות, romanized: pejəs), are sidelocks or sideburns. Pe'ot are worn by some male adherents of Orthodox Judaism based on an interpretation of the Tanakhic injunction—in Leviticus 19:27—against shaving the "sides" of one's head. The singular form of the Hebrew pe'ot, pe'a (פֵּאָה), means 'corner', 'side', or 'edge'. There are different styles of pe'ot among adherents of Haredi Judaism and Hasidic Judaism, as well as among Yemenite Jews, and Chardal Jews. Yemenite Jews call their sidelocks simanim (סִימָנִים, 'signs') because their long, curled sidelocks serve as a distinguishing feature in Yemenite society (differentiating them from their Gentile neighbors).
Jules Payot (10 April 1859 - 30 January 1940) was a French educationist.
Lolette Payot-Dodille (French pronunciation: [lɔlɛt pajo]; 17 April 1910 – February 1988) was a Swiss-French tennis player.
Martial Payot (18 February 1900 – 13 October 1949) was a French skier. He competed at the 1924 Winter Olympics and the 1928 Winter Olympics.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Brown v. Board of Education in 1954.