Civil Rights
Movements, leaders, victories and the continuing fight for equality.
Explore the people, places, events, achievements, struggles and stories that shaped our journey.
Movements, leaders, victories and the continuing fight for equality.
Innovation, patents, science, technology and world-changing contributions.
Pioneers, champions, Negro Leagues, records, activism and excellence.
Meet the people whose lives, choices and achievements shaped the journey.
Black towns, communities, institutions and places where history happened.
Moments that changed communities, movements, institutions and the nation.
Katherine Johnson’s mathematical calculations helped guide some of America’s most important early space missions while she confronted the racial and gender barriers faced by Black women in twentieth-century America.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985
| Discipline | Feminist philosophy, continental philosophy |
|---|---|
| Language | English |
| Edited by | Alyson Cole, Kyoo Lee |
| Publication details | |
| History | 2011–present |
| Publisher | |
| Frequency | Biannual |
| Standard abbreviations | |
| ISO 4 | Philosophia (Albany, N.Y.) |
| Indexing | |
| ISSN | 2155-0891 (print) 2155-0905 (web) |
| LCCN | 2010204468 |
| OCLC no. | 889293608 |
| Links | |
philoSOPHIA: A Journal of Transcontinental Feminism is an international, interdisciplinary, biannual peer-reviewed academic journal covering feminist theory and continental philosophy.[1][2][3] Published by SUNY Press, the journal was established by philoSOPHIA: the Society for Continental Feminism, which was founded in 2008.[4][5] The editors-in-chief are Alyson Cole and Kyoo Lee.[6]
Established in 2008 as philoSOPHIA: A Journal of Continental Feminism, it was "transcontinentalized" in 2018 to broaden its scope and inclusivity.[7] The new subtitle indicates the journal's focus on feminist thought that transcends cultural and philosophical boundaries, emphasizing a commitment to global feminist dialogue rather than a single regional or cultural perspective.
The journal is the product of philoSOPHIA: the Society for Continental Feminism, which was founded in Tennessee in 2008—initially as the French Feminism Circle—by Kelly Oliver (Vanderbilt University) and Stacy Keltner (Kennesaw State University). The journal was established in 2011, after the society's third annual conference. The founding co-editors were Elaine Miller and Emily Zakin (Miami University).[8]
According to its founding editors, the society and journal were named after Sophia, the feminine aspect of God who fell from grace because of her love of knowledge.[9] The name serves to illustrate that women who love philosophy are not necessarily in love with the patriarchy.[10]
Since issue 9.1 (2019), the journal's cover image has been replaced, substituting the previous one with a photo collage by the artist Lorna Simpson, called Unanswerable.
The journal is abstracted and indexed in:[11][12]
Source: Wikipedia. Article content is retrieved live through the MediaWiki API.
philoSOPHIA: A Journal of Transcontinental Feminism is an international, interdisciplinary, biannual peer-reviewed academic journal covering feminist theory and continental philosophy. Published by SUNY Press, the journal was established by philoSOPHIA: the Society for Continental Feminism, which was founded in 2008. The editors-in-chief are Alyson Cole and Kyoo Lee. Established in 2008 as philoSOPHIA: A Journal of Continental Feminism, it was "transcontinentalized" in 2018 to broaden its scope and inclusivity. The new subtitle indicates the journal's focus on feminist thought that transcends cultural and philosophical boundaries, emphasizing a commitment to global feminist dialogue rather than a single regional or cultural perspective.
227 Philosophia is a large main-belt asteroid that was discovered by the French astronomer Paul-Pierre Henry on August 12, 1882, in Paris and named after the topic of philosophy. Based upon photometric observations, it has a synodic rotation period of 52.98 ± 0.01 with a brightness variation of 0.15 ± 0.02 in magnitude.
Philosophia Botanica ("Botanical Philosophy", ed. 1, Stockholm & Amsterdam, 1751.) was published by the Swedish naturalist and physician Carl Linnaeus (1707–1778) who greatly influenced the development of botanical taxonomy and systematics in the 18th and 19th centuries. It is "the first textbook of descriptive systematic botany and botanical Latin". It also contains Linnaeus's first published description of his binomial nomenclature. Philosophia Botanica represents a maturing of Linnaeus's thinking on botany and its theoretical foundations, being an elaboration of ideas first published in his Fundamenta Botanica (1736) and Critica Botanica (1737), and set out in a similar way as a series of stark and uncompromising principles (aphorismen). The book also establishes a basic botanical terminology. The following principle §79 demonstrates the style of presentation and Linnaeus's method of introducing his ideas. § 79 The parts of the plant are the root (radix), the leafy shoot (herba) and the organs of reproduction (fructificatio), that the leafy shoot consists of the stem (truncus), the leaves (folia), accessory parts (fulcra, according to § 84 stipules, bracts, spines, prickles, tendrils, glands and hairs) and hibernating organs (hibernacula, according to § 85 bulbs and buds), and that the organs of reproduction comprise the calyx, corolla, stamens, pistil, pericarp and receptacle. A detailed analysis of the work is given in Frans Stafleu's Linnaeus and the Linnaeans, pp. 25–78.
Philosophia Christi is a biannual peer-reviewed academic journal published by the Evangelical Philosophical Society with the support of Biola University. It covers philosophical issues in the fields of apologetics, ethics, theology, and religion from an evangelical perspective and publishes articles, philosophical notes, and book reviews. The editor-in-chief is Ross Inman. The journal is abstracted and indexed by The Philosopher's Index, Religious and Theological Abstracts, the American Theological Library Association, and Index Theologicus. Online access is provided by the Philosophy Documentation Center.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Madam C.J. Walker