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Movements, leaders, victories and the continuing fight for equality.
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Explore the people, places, events, achievements, struggles and stories that shaped our journey.
Movements, leaders, victories and the continuing fight for equality.
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Meet the people whose lives, choices and achievements shaped the journey.
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In August 1908, a white mob attacked Springfield, Illinois’s Black community, destroying homes and businesses and lynching two Black men. National outrage over the violence helped spur the movement that created the NAACP the following year.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985
Preterism is a Christian eschatological view or belief that interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already been fulfilled in history. This school of thought interprets the Book of Daniel as referring to events that happened from the seventh century BC until the first century AD, while seeing the prophecies of the Book of Revelation, as well as Christ's predictions within the Olivet Discourse, as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70. The term preterism comes from the Latin praeter, which is a prefix denoting that something is 'past' or 'beyond'. Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet Discourse had come to pass by AD 70. Historically, preterists and non-preterists have generally agreed that the Jesuit Luis de Alcasar (1554–1613) wrote the first systematic preterist exposition of prophecy Vestigatio arcani sensus in Apocalypsi, published during the Counter-Reformation. Partial preterism is common in amillennial and postmillennial circles.
The Rapture is an eschatological (end-times) concept held by some Christians, particularly those of American evangelicalism, consisting of an event when all dead Christian believers will be resurrected and, joined with Christians who are still alive, together will rise "in the clouds, to meet the Lord in the air." Many different timelines have been asserted that tie to ideas of a seven-year Great Tribulation: pretribulation, midtribulation, prewrath, and posttribulation raptures; and to a thousand-year age of Messianic rule: millennialism, premillennialism, postmillennialism, amillennialism, and preterism. The origin of the term extends from the First Epistle to the Thessalonians in the Bible, which uses the Greek word harpazo (Ancient Greek: ἁρπάζω), meaning "to snatch away" or "to seize". The idea of a rapture as it is defined in dispensational premillennialism is not found in historic Christianity and is a relatively recent doctrine originating from the 1830s. Most Christian denominations, and the numerically largest, do not subscribe to rapture theology and have a different interpretation of the aerial gathering described in 1 Thessalonians 4. They do not use rapture as a specific theological term, nor do they generally subscribe to the dispensational theology associated with its use. Instead they typically interpret rapture in the sense of the elect gathering with Christ in Heaven directly after the Second Coming and reject outright the idea that a large portion of humanity will be left behind on Earth for an extended tribulation period after the events of 1 Thessalonians 4:17.
Futurism is a Christian eschatological view that interprets portions of the Book of Revelation and other apocalyptic sections of the Bible as future "end-time" events. By comparison, other Christian eschatological views interpret these passages as past events in a symbolic, historic context, such as preterism and historicism, or as present-day events in a non-literal and spiritual context, as in idealism. Futurist beliefs usually have a close association with premillennialism and dispensationalism. Historic premillennialism combines futurist and preterist views.
Max R. King (born 1930 – February 25, 2023) was the founder of the school of thought known as "transmillennialism". King was a minister in the Churches of Christ for 40 years before developing Transmillennialism. King pioneered a field of theology that he termed "covenant eschatology" which most call full preterism. Within fundamentalist and conservative evangelical contexts, he contended that biblical eschatology was not related to the end of the space-time universe, but to the transition of the Old Covenant to the New Covenant. King offered a unique interpretation concerning the millennium as found in Revelation 20 as pertaining to the forty-year period from 30-70 AD. He called this time "the transition period" from Old Covenant to New Covenant. In King's view, this transition opened the way for the full presence of God to dwell with all of humanity. To describe this relationship, King coined the phrase "Comprehensive Grace." King's transmillennialism emerged in the late 1990s as an alternative to dispensational premillennialism, amillennialism or postmillennialism. It differentiated itself from Reformed preterism and Christian reconstructionism in view of postmodern issues facing the emerging church and the need to forward its scholarship in the context of historical Jesus studies. In King's view, the covenantal transformation of the first century serves as a model for personal, organizational and societal transformation today. King's first major book, The Spirit of Prophecy, was published in 1971. He published a monthly print journal, The Living Presence, for 15 years; it is currently available in electronic format. King's annual "Covenant Eschatology Seminar" spanned the 1990s and continued through the early 2000s as the "Transmillennial" national conference. Some of King's other major works include Old Covenant Israel and New Covenant Salvation and The Cross and The Parousia of Christ. His work has now attracted the attention of Spiral Dynamics practitioners like Don Edward Beck, interspiritual pioneers like Kurt Johnson, and Integral theorists like Ken Wilber. Max's final book, Irrevocable, which is a study of Romans 9-11 purports to do for realized soteriology what his previous works did for realized eschatology, came out in 2019. King's "full preterist" position was and still is widely criticized by churchmen, including R. C. Sproul, for denying hope of bodily resurrection of the dead, or indeed any hope for those living after AD70. King lived in Dacula, Georgia, USA. His organization was Presence International, of which his son, Doug King, is President. King died on February 25, 2023.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Joe Louis.
