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Katherine Johnson’s mathematical calculations helped guide some of America’s most important early space missions while she confronted the racial and gender barriers faced by Black women in twentieth-century America.
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This is a personal recollection on the Move fire on May 13, 1985
Adam Alfred Rudolf Glauer also known as Rudolf Freiherr von Sebottendorff (or Sebottendorf; 9 November 1875 – 8 May 1945) was a German occultist, writer, intelligence agent and political activist. He was the founder of the Thule Society, a post-World War I German occultist organization where he played a key role, and that influenced many members of the Nazi Party. He was a Freemason,[1] a Sufi[2] of the Bektashi order - after his conversion to Islam[3] - and a practitioner of meditation, astrology, numerology, and alchemy.[4] He also used the alias Erwin Torre.
This section's factual accuracy is disputed. (June 2021) |
His birth name was Adam Alfred Rudolf Glauer and he was born in Hoyerswerda in the Prussian Province of Silesia (present-day Saxony), the son of a locomotive engineer.[5] He appears[disputed – discuss] to have worked as a technician in Egypt between 1897 and 1900, although according to his own account he spent less than a month there in 1900 after a short career as a merchant sailor.[citation needed][dubious – discuss] In July of that year he travelled to Turkey, where he settled in 1901 and worked as an engineer on a large estate there.[citation needed]
By 1905 he had returned to Dresden where he married Klara Voss, but the couple divorced in 1907. The Münchener Post (14 March 1923) reported that he was sentenced as a swindler and forger in 1909,[citation needed] which Goodrick-Clarke (1985: 251) insists is a misprint for 1908.[citation needed]
He became an Ottoman citizen in 1911 and was apparently adopted (under Turkish law) by the expatriate Baron Heinrich von Sebottendorff shortly thereafter. The adoption was later repeated in Germany and its legal validity has been questioned, but it was endorsed by the Sebottendorff family (Goodrick-Clarke 1985: 140–41) and on this basis he asserted his claim to the Sebottendorff name and to the title of Freiherr.
After fighting on the Ottoman-Turkish side in the First Balkan War, Glauer returned to Germany with a Turkish passport in 1913. He was exempted from military service during the First World War because of his Ottoman citizenship and because of a wound received during the First Balkan War.
Glauer was introduced to occultism and esoteric concerns when he was living in Bursa, Turkey. His wealthy host, Hussein Pasha, was a Sufi and interested in such matters; it was around this time that Glauer saw the Mevlevi Order and visited the Great Pyramid of Giza in July 1900.[6] At Bursa, Glauer became acquainted with the Termudi family, who were Jews from Thessaloniki.[6] The Termudi family were involved in banking and the silk trade.[6] They were also Freemasons, belonging to a lodge affiliated to the Rite of Memphis-Misraim.[6] This network of lodges was closely connected to the Committee of Union and Progress (which later joined the Young Turks).[1] The patriarch of the Termudi family initiated Glauer into the lodge and when Termudi died, he bequeathed his library of occult, Kabbalistic, Rosicrucian and Sufi texts to Glauer.[6][7]
One of the books that Glauer inherited from Termudi featured a note from Hussein Pasha, which piqued his interest in the Sufi Bektashi Order, in regards to their alchemical and numerological practices.[7][8] Speculations say he might have converted to Islam with Sufi-orientation, although the evidence (from his own semi-autobiographical writings) is rather tenuous on this point. In his autobiographical novel, The Rosicrucian Talisman (German: Der Talisman des Rosenkreuzers), Sebottendorff distinguishes between Sufi-influenced Turkish Masonry and conventional Masonry.
By about 1912 he became convinced that he had discovered what he called "the key to spiritual realization", described by a later historian as "a set of numerological meditation exercises that bear little resemblance to either Sufism or Masonry".[3]
By 1916, Glauer had attracted only one follower. In that year, however, he came into contact with the Germanenorden, and was subsequently appointed the Ordensmeister (local group leader) for the Bavaria division of the schismatic Germanenorden Walvater of the Holy Grail. Settling in Munich, he established the Thule Society, which became increasingly political. On 5 January 1919 Anton Drexler, who had developed links between the Thule Society and various extreme right workers' organizations in Munich, together with the Thule Society's Karl Harrer, established the Deutsche Arbeiterpartei (DAP), or German Workers' Party.[9] This party was joined in September 1919 by Adolf Hitler, who transformed it into the National Socialist German Workers' Party or Nazi Party.[10] With help of his spouse Käthe Bierbaumer Glauer acquired the newspaper "Münchner Beobachter" which was shortly after renamed to the Völkischer Beobachter. The newspaper was purchased by the Nazi Party in December 1920 on the initiative of Chase Bauduin and Dietrich Eckart, who became the first editors. In 1921, Hitler acquired all shares in the company, making him the sole owner of the publication.[11] The paper was to become Hitler’s most important propaganda tool.[citation needed]
By then, however, Glauer had left the Thule Society and Bavaria, having been accused of negligence in allegedly allowing the names of several key Thule Society members to fall into the hands of the government of the short-lived Bavarian Soviet Republic, resulting in the execution of seven members after the attack on the Munich government in April 1919, an accusation that he never denied.[citation needed] Sebottendorf fled Germany for Switzerland and then Turkey.[citation needed]
After leaving Germany, Glauer published The Practice of Ancient Turkish Freemasonry (German: Die Praxis der alten türkischen Freimauerei),[12] and then, in 1925, The Rosicrucian Talisman (German: Der Talisman des Rosenkreuzers), a semi-autobiographical novel which is the main source for his earlier life (see: "Rosicrucians").
He returned to Germany in January 1933, and published "Before Hitler Came: Documents from the Early Days of the National Socialist Movement" (German: Bevor Hitler kam: Urkundlich aus der Frühzeit der Nationalsozialistischen Bewegung),[13] dealing with the Thule Society and the DAP. Hitler himself understandably disliked this book, which was banned. Glauer was arrested, but somehow escaped (presumably due to some friendship from his Munich days) and in 1934 returned to Turkey.[14]
His most polemic and obscure work, Bevor Hitler kam, was translated and published in English. The preface dates to November 1933.[15]
Glauer was an agent of the German military intelligence in neutral Istanbul during the period 1942–1945, while apparently also working as a double agent for the British military.[citation needed] His German handler, Herbert Rittlinger, later described him as a "useless" agent (eine Null), but kept him on largely, it seems, because of an affection for "this strange, by then penniless man, whose history he did not know, who pretended enthusiasm for the Nazi cause and admiration for the SS but who in reality seemed little interested in either, much preferring to talk about Tibetans".[14]
Much remains unknown about his death, some accounts claim it was suicide by jumping into the Bosporus on 8 May 1945.[16][dubious – discuss][citation needed]
{{cite book}}: CS1 maint: multiple names: authors list (link)
Source: Wikipedia. Article content is retrieved live through the MediaWiki API.
Adam Alfred Rudolf Glauer also known as Rudolf Freiherr von Sebottendorff (or Sebottendorf; 9 November 1875 – 8 May 1945) was a German occultist, writer, intelligence agent and political activist. He was the founder of the Thule Society, a post-World War I German occultist organization where he played a key role, and that influenced many members of the Nazi Party. He was a Freemason, a Sufi of the Bektashi order - after his conversion to Islam - and a practitioner of meditation, astrology, numerology, and alchemy. He also used the alias Erwin Torre.
The German Socialist Party (German: Deutschsozialistische Partei, abbreviated DSP) was a short-lived far-right and völkisch political party active in Germany during the early Weimar Republic. Founded in 1918, it aimed to combine radical nationalist ideology with a populist appeal to the working class. Despite some initial activity, it failed to build a mass following and dissolved in 1922, with many of its members joining the Nazi Party. The DSP was ideologically influenced by the antisemitic Thule Society, especially under the leadership of Rudolf von Sebottendorf, and by engineer and early party theorist Alfred Brunner. It sought to replace Marxist socialism with a "national socialism" rooted in ethnic nationalism and anti-capitalism directed specifically against "Jewish finance capital". Originally active only in Nuremberg and Franconia, the DSP attempted to contest the 1920 German federal election but won only around 7,000 votes nationwide. Following this electoral failure, the party attempted to merge with other nationalist organizations. In 1921, DSP official Julius Streicher formed a temporary alliance with the Völkische Werkgemeinschaft and entered merger discussions with the National Socialist German Workers' Party (NSDAP). Although NSDAP chairman Anton Drexler was receptive, Adolf Hitler vehemently opposed the merger and threatened to resign, leading to his assumption of full leadership of the NSDAP. Hitler's opposition may have been influenced by a personal rejection by the DSP. According to party founder Hans Georg Grassinger, Hitler had attempted to join the DSP in 1919, offering to write for the party’s newspaper and requesting financial support. His offer was rejected. By December 1922, the DSP was in decline. Most of its prominent members, including Streicher, defected to the NSDAP. The party formally disbanded and advised its remaining members to support Hitler's movement. Although ultimately unsuccessful, the DSP was one of several radical nationalist groups that helped shape the ideological terrain from which the Nazi Party emerged. Historian Karl Dietrich Bracher described the party as part of the "ideological testing ground" for National Socialism. Other scholars, such as Richard J. Evans and George L. Mosse, have emphasized its role in circulating key elements of Nazi ideology, particularly racial antisemitism, anti-Marxism, and the idea of a unified national community (Volksgemeinschaft).
The Münchener Beobachter ("Munich Observer") was a völkisch newspaper edited by Rudolf von Sebottendorf. In the course of 1920 it became the official Nazi organ, becoming the Völkischer Beobachter (People's Observer), and remained the leading Nazi party newspaper until 1945. On 24 May 1919 Philipp Stauff, a Berlin journalist, good friend of Guido von List and Armanist, wrote an obituary to him which appeared in the Münchener Beobachter called 'Guido von List gestorben', on p. 4.
Hanns Goebl ((1901-06-23)June 23, 1901 – (1986-08-12)August 12, 1986) was a Bavarian sculptor who worked for the Nymphenburg Porcelain Factory. During the 1930s and 1940s he produced several works of art for the Nazis. Goebl was born in Munich. From 1924 to 1929 he was a student at the Academy of Fine Arts Munich where he studied under Joseph Wackerle. He then received a one-year fellowship at the Villa Massimo, the German art foundation in Rome. When he returned to Germany he joined the Nympenburg Porcelain Factory where he designed numerous small works, especially statues of soldiers. In 1932 his work was displayed at the Villa Romana, the German art foundation in Florence. In 1935 he was at the Prussian Academy of Sciences in Berlin. In 1940 and 1941 he was at the Kunsthalle Mannheim. In 1941 he designed the Hoheitsadler, the Third Reich's coat of arms. He also sculpted a bust of Rudolf von Sebottendorf.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Madam C.J. Walker