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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

The Violence That Helped Spark the NAACP

In August 1908, a white mob attacked Springfield, Illinois’s Black community, destroying homes and businesses and lynching two Black men. National outrage over the violence helped spur the movement that created the NAACP the following year.

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BHP gathered finds from its connected research sources. Showing the 4 strongest Black History matches.
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NMAAHC

Woman in national dress. St. Lucia. W. I.

Date
ca. 1905
Photograph by
Caption
The colonial postcard, popular in the first two decades of the 20th century, came to represent both the technological triumphs of western photography – in printing and mass production – and the political triumphs of European conquest and expansion. These postcards also promoted tourism to the Caribbean, painting the region as a safe, favorable, and exotic travel destination.
At the time of this postcard’s creation, St. Lucia was a British colony, however the woman’s ensemble displays elements of French Creole fashions characteristic of St. Lucia’s history of colonization by the French. It is also characteristic of contemporary national dress. She wears a traditional chemise jupe, an informal bodice and skirt ensemble. Prior to Emancipation, enslaved women in the French Caribbean were subject to le code noir, which required them to wear a chemise jupe made up of a white blouse, two skirts, and silver jewelry. The first skirt was colorful whereas the second one was made from cotton and muslin. Following Emancipation, black women resisted these dress codes by donning elaborate five-piece formal douillettes that were previously forbidden.
The ensemble is finished with an ornately tied madras head scarf with attached pins. Originally produced in the Chennai region of southeast India, madras cloth became popular amongst Creole women in the 18th century and replaced the white cotton head kerchief which was associated with the dress codes of enslavement. In the early twentieth century, Guadeloupian and Martiniquan women reclaimed this head adornment as their own and many wore madras head scarves with their douillette and chemise jupes. The square or rectangular piece of madras cloth was worn over the forehead and folded to display varying numbers of peaks. The head scarf can be tied in a ceremonial fashion or can be worn to show the availability of the woman in courtship, depending on the number of peaks tied into it. One peak represents that the woman is single, two that she is married, three that she is widowed or divorced, and four that she is available to any who tries.
It was fashionable to accessorize these outfits with gold jewelry. The woman in this image wears a traditional collier-choux around her neck. The collier-choux is a multi-layered necklace made up of a succession of two striated gold grains welded together.
Description
A picture postcard of an unidentified woman from Saint Lucia in traditional a Creole chemise jupe ensemble. She is featured seated on a bench resting her right arm on the back. She is wearing a white blouse with a dark foulard scarf tucked into her long floral-patterned skirt, or jupe. She wears a multi-layered collier-choux necklace and large earrings with a madras head scarf that has multiple pins attached. The image has a blank space below where [Women in national dress, St. Lucia. W. I.] is printed in red ink. There are four lines of handwriting in Swedish in black ink below.
The back of the postcard is covered in print and writing reading [Tack för brefvet [sic, brevet] jag fick i Maj. / Allt folket här på oss ära de svarta. / Många hälsningar till [indecipherable] alla fråm din bror Otto.]. This translates to [Thank you for the letter I received in May / All the people around us respect/honor the Blacks. / Best regards to [...] all from your brother, Otto.] Printed in red ink, original to the postcard, is [ST. LUCIA (STE. LUCIE) / Post [English Monarchy Crest] CARD / THE ADDRESS ONLY TO BE WRITTEN ON THIS SIDE.] Handwritten in black ink, [Miss Pchéa Påhlsson / Villa Wäshanlid / Helsingborg [underlined] / Sweden [underlined] / Europe [underlined]].
Title
French Colonial postcard from St. Lucia
See more items in
National Museum of African American History and Culture Collection
Classification
Memorabilia and Ephemera - Other
Photographs and Still Images
Credit Line
Collection of the Smithsonian National Museum of African American History and Culture
Data Source
National Museum of African American History and Culture
Object number
2016.151.6
Type
portraits
postcards
Restrictions & Rights
Public domain
Proper usage is the responsibility of the user.
Medium
ink on paper
Dimensions
H x W: 5 5/8 × 3 1/2 in. (14.3 × 8.9 cm)
Title
Title • Woman in national dress. St. Lucia. W. I.
Record ID
nmaahc_2016.151.6
Museum
NMAAHC
Title Sort
WOMAN IN NATIONAL DRESS. ST. LUCIA. W. I.
Source
National Museum of African American History and Culture
Metadata Usage
CC0
Date
1900s
Geo Location
Country • Saint Lucia • Subregion • Caribbean • Continent • North and Central America • Country • France • Continent • Europe • Country • England • Locale • Madras • City • Chennai • State • Tamil Nadu • Country • India • Continent • Asia
Online Media Type
Images
Online Media Rights
No Known Copyright Restrictions

Media

Source: National Museum of African American History and Culture, Smithsonian Institution. Rights and restrictions shown above are supplied by the Smithsonian record.

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NMAAHC

Tête cassee from Saint Lucia made by Marie Therese Joseph

Date: Date

Description

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NMAAHC

Child's tête en l'air from Saint Lucia made by Audrey Augustin

Date: Date

Description

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NMAAHC

Tête revolver from Saint Lucia made by Audrey Augustin

Date: Date

Description

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NMAAHC

Woman in national dress. St. Lucia. W. I.

Date: Date

Caption

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

What prosperous Tulsa district became widely known as “Black Wall Street”?

The Greenwood District.