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THE JOURNEY THROUGH TIME

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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

Shirley Chisholm — Unbought and Unbossed

In 1968 Shirley Chisholm became the first Black woman elected to the United States Congress. In 1972 she launched a campaign for the Democratic presidential nomination, breaking another political barrier.

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Wikipedia

Samuel Moyn

Sam Moyn
Moyn in 2018
Born
Samuel Aaron Moyn

1972 (age 53–54)
Academic background
EducationWashington University (BA)
University of California, Berkeley (PhD)
Harvard University (JD)
Academic work
DisciplineHistorian
Sub-discipline
Intellectual history
Political theory
Legal history
InstitutionsColumbia University
Harvard Law School
Yale University
WebsiteOfficial website

Samuel Aaron Moyn (born 1972) is the Chancellor Kent Professor of Law and History at Yale University, previously the Henry R. Luce Professor of Jurisprudence at Yale Law School and professor of history at Yale University, which he joined in July 2017.

He was a professor of history at Columbia University for thirteen years and a professor of history and of law at Harvard University for three years.

His research interests are in modern European intellectual history, with special interests in France and Germany, political and legal thought, historical and critical theory, and Jewish studies.[1]

Academic career

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Samuel Moyn at a conference with New America

After attending University City High School in St. Louis, Missouri, Moyn earned his A.B. degree from Washington University in St. Louis in history and French literature (1994). He continued his education, earning a Ph.D. from the University of California at Berkeley (2000) and his J.D. from Harvard Law School (2001).[2]

In 2007, Moyn received Columbia University's Mark Van Doren Award and its Distinguished Columbia Faculty Award for "unusual merit across a range of professorial activities".[3]

He is also a fellow at the Quincy Institute for Responsible Statecraft.[4]

He was appointed head of Grace Hopper College at Yale in 2024.[5]

Personal life

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Moyn was married to Alisa Annah Berger in 2003.[6] His parents are Anita Hutkin of St. Louis and John Moyn of Newark, Delaware.[6] Moyn is Jewish.

Publications

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Books

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Articles

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  • "Imperial Graveyard" (review of George Packer, Our Man: Richard Holbrooke and the End of the American Century, Cape, 2019, 592 pp., ISBN 978 1 910702 92 5), London Review of Books, vol. 42, no. 3 (6 February 2020), pp. 23–25.
  • "The Road to Hell" (review of Samantha Power's The Education of an Idealist: A Memoir), American Affairs Journal Vol. IV, Spring 2020 pp. 149–160.
  • "Michael Ratner's Tragedy, and Ours" (essay adapted by the author from his 2021 book Humane: How the United States Abandoned Peace and Reinvented War), The New York Review of Books, September 1, 2021.
  • "Older Americans Are Hoarding America’s Potential" (guest essay), The New York Times, April 21, 2026.[8]

References

[edit]
  1. ^ "Personal website of Samuel Moyn". Yale University. Retrieved 11 May 2021.
  2. ^ "Samuel Moyn: biography". www.law.yale.edu. Retrieved 26 June 2022.
  3. ^ "Faculty Distinction Reception". fas.columbia.edu. Archived from the original on 2021-01-14. Retrieved 2020-05-25.
  4. ^ "Samuel Moyn, Author at Quincy Institute for Responsible Statecraft". Quincy Institute for Responsible Statecraft. Retrieved 2020-05-25.
  5. ^ "Head Moyn & Associate Head Berger". Yale College. Yale University. Retrieved 21 April 2026.
  6. ^ a b "Weddings/Celebrations; Alisa Berger, Samuel Moyn". The New York Times. 2003-02-02. ISSN 0362-4331. Retrieved 2021-02-09.
  7. ^ Leary, Declan. "What Not to Do About Gerontocracy". www.commonplace.org. Retrieved 2026-06-30.
  8. ^ Moyn, Samuel (2026-04-21). "Opinion | Older Americans Are Hoarding America's Potential". The New York Times. ISSN 0362-4331. Retrieved 2026-04-22.

Further reading

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  • David Runciman, "The Cult of Longevity" (review of Samuel Moyn, Gerontocracy in America: How the Old Are Hoarding Power and Wealth, and What To Do About It, FSG, 2026, 269 pp., ISBN 978 0 374 60764 7), London Review of Books, vol. 48, no. 13 (23 July 2026), pp. 9–12. "[In the United States of America] the elderly, who have the most to spend, get to spend the least of what they have on everyone else, and everyone else has to pick up the tab. ... The American Association of Retired Persons, founded in 1958, [is now] one of the biggest and most powerful lobbies in American history. It ... has an annual operating budget of nearly $2 billion, nearly ten times that of the National Rifle Association. (p. 10.) ... [O]n current trajectories Medicare and Medicaid look like they could soon bankrupt the federal government. ... Moyn [writes that] the solution to the problem of gerontocracy in America is the expropriation of the assets of older citizens who have far more than they need. (p. 11.) ... [T]his is an argument for socialism. ... Old age is naturally semi-socialised anyway. ... Gerontocracy in America is rooted in the unequal distribution of political influence. The money shores up the power and the power shores up the money. ... Economic inequality is exceptionally difficult for democratic systems to remedy in the absence of a massive structural shock [such as] war, revolution, famine, plague. ... During the Second World War income tax on higher earners in the UK reached 98 per cent and taxes on excess corporate profits were at 100 per cent. [T]he postwar Labour government, though effectively broke, was nonetheless able to construct an extensive welfare state, including a national health service, that persists in some form to this day. [T]he rest of the [21st] century looks wide open ... to the possibility of ... upheavals, whether geopolitical, climatic, technological, biological or something else." (p. 12.)
[edit]

Source: Wikipedia. Article content is retrieved live through the MediaWiki API.

Wikipedia

Samuel Moyn

Samuel Aaron Moyn (born 1972) is the Chancellor Kent Professor of Law and History at Yale University, previously the Henry R. Luce Professor of Jurisprudence at Yale Law School and professor of history at Yale University, which he joined in July 2017. He was a professor of history at Columbia University for thirteen years and a professor of history and of law at Harvard University for three years. His research interests are in modern European intellectual history, with special interests in France and Germany, political and legal thought, historical and critical theory, and Jewish studies.

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Wikipedia

History of human rights

While belief in the sanctity of human life has ancient precedents in many religions of the world, the foundations of modern human rights began during the era of renaissance humanism in the early modern period. The European wars of religion and the civil wars of seventeenth-century Kingdom of England gave rise to the philosophy of liberalism and belief in natural rights became a central concern of European intellectual culture during the eighteenth-century Age of Enlightenment. Ideas of natural rights, which had a basis in natural law, lay at the core of the American and French Revolutions which occurred toward the end of that century, but the idea of human rights came about later. Democratic evolution through the nineteenth century paved the way for the advent of universal suffrage in the twentieth century. Two world wars led to the creation of the Universal Declaration of Human Rights. The post-war era saw movements arising from specific groups experiencing a shortfall in their rights, such as feminism and the civil rights of African Americans. The human rights movements of members of the Soviet bloc emerged in the 1970s along with workers' rights movements in the West. The movements quickly jelled as social activism and political rhetoric in many nations put human rights high on the world agenda. By the 21st century, historian Samuel Moyn has argued, the human rights movement expanded beyond its original anti-totalitarianism to include numerous causes involving humanitarianism and social and economic development in the Developing World. The history of human rights has been complex. Many established rights for instance would be replaced by other systems which deviate from their original western design. Stable institutions may be uprooted such as in cases of conflict such as war and terrorism or a change in culture.

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Wikipedia

Medea

In ancient Greek mythology, Medea (; Ancient Greek: Μήδεια, romanized: Mḗdeia; lit. 'planner, schemer') is the daughter of King Aeëtes of Colchis. Medea is known in most stories as a sorceress, an accomplished pharmakís, a worker in pharmakeía (medicinal magic), and is often depicted as a high priestess of the goddess Hecate. She is a mythical granddaughter of the sun god Helios and a niece of Circe, an enchantress goddess. Her mother may have been Idyia. She first appears in Hesiod's Theogony around 700 BC, but is best known from Euripides's 5th-century BC tragedy Medea and Apollonius of Rhodes's 3rd-century BC epic Argonautica. In the myth of the Argonauts, she aids Jason in his search for the Golden Fleece. Medea later marries him, but eventually kills their children and his other bride according to some versions of her story. In the Argonautica, Medea plays the archetypal role of helper-maiden, aiding Jason in his search for the Golden Fleece, using her magic to save his life and killing her brother to allow Jason to escape. Once he finishes his quest, she abandons her native home of Colchis and flees westwards with Jason, where they eventually settle in Corinth and marry. Euripides's Medea depicts the ending of her union with Jason, when after ten years of marriage, Jason intends to abandon her to wed King Creon's daughter Creusa. Medea is exiled from Corinth by Creon, and is offered refuge in Athens by King Aegeus after she offers to help him get an heir with her magic. In revenge against Jason, Medea murders her own sons and Jason's new bride with a poisoned crown and robes, so that Jason will be without heir and legacy for the rest of his life. What happens afterwards varies according to several accounts. Herodotus in his Histories mentions that she ended up leaving Athens and settling in the Iranian plateau among the Aryans, who subsequently changed their name to the Medes.

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Wikipedia

Hermann Cohen

Hermann Cohen (; German: [ˈkoːən]; 4 July 1842 – 4 April 1918) was a German Jewish philosopher, one of the founders of the Marburg school of neo-Kantianism, and he is often held to be "probably the most important Jewish philosopher of the nineteenth century".

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

Who became the first Black woman to travel into space?

Mae Jemison, aboard Space Shuttle Endeavour in 1992.