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Wilmington, North Carolina once had a thriving Black middle class and an elected interracial government. In 1898 white supremacists used violence to overthrow that government, kill Black residents and drive many others from the city.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985

The Sciri, or Scirians, were a Germanic people, who were first mentioned in the late 3rd century BC as participants in a raid on the city of Olbia near modern-day Odesa. Along with the Bastarnae, who are much more frequently mentioned, they are among the earliest, and most easterly, of the Germanic peoples mentioned by Greek or Roman authors.
Centuries later, in the late 4th century AD they still lived somewhere north of the Black Sea and Lower Danube in the vicinity of the Goths. By the early 5th century, the Sciri had been subdued by the Huns, whom they fought under at the Battle of the Catalaunian Plains in AD 451.
After the death of Attila, the Sciri broke free from Hunnic rule after the Battle of Nedao in AD 454. They were subsequently recorded holding their own kingdom north of the Middle Danube, under the leadership of Edeko and his son Onoulphus. After the destruction of this kingdom by the Ostrogoths in the late 460s AD, Odoacer, another son of Edeko, attained high status within the Roman army in Italy, ruling Sciri, Rugii and other non-Roman peoples as a king. Odoacer eventually made himself King of Italy in AD 476, effectively ending the Western Roman Empire.
Odoacer was in turn deposed and killed by Theodoric the Great in AD 493. Along with the Rugii, Heruli and other Middle Danubian peoples, the Sciri might also have contributed to the formation of the Bavarii.
The Sciri are believed to have spoken an East Germanic language, like the Goths. Their name probably means "the pure ones".
Since the 19th century, the etymology of the Sciri name has been connected to such Germanic words as Gothic skeirs ("sheer", "pure").[1] Rudolf Much, in the first edition of the Reallexikon der Germanischen Altertumskunde pointed out that this could be interpreted three ways: "bright" (clari, splendidi), "honest" (candidi, sinceri) or "pure" and "unmixed", and he mentioned that the latter racial implication might make sense for a people living near a borderland.[2] In more recent times scholars such as Herwig Wolfram have often accepted this latter racial idea, interpreting the name Sciri to mean "the pure ones", and contrasting their name with that of the neighboring Bastarnae, who were ethnically mixed according to this interpretation, and thus, according to this account, named "the bastards".[3]
The Reallexikon der Germanischen Altertumskunde article of 2005 also accepts that the name is transparently Germanic, but argues that the racial purity in contrast to the Bastarnae is uncertain, and argues that the "bright" interpretation seems more likely. This may also have had a racial aspect, for example if it was meant to contrast the skin colour of the Sciri with other Steppe peoples.[4]
Not all scholars have accepted this. Robert L. Reynolds and Robert S. Lopez, for example, suggested an Iranian etymology for Sciri, relating it to the Middle Persian shīr ("milk, lion").[5] This theory was dismissed by Otto J. Maenchen-Helfen.[6]
The Sciri are believed to have been Germanic-speaking.[7][8] In 1947, for example, Maenchen-Helfen argued that while Huns also often used Germanic names, all three known personal names of the leaders of the Sciri, the family of Odoacer, were Germanic, making the case stronger.[9] However, it is commonly accepted by scholars since then that Odoacer's father was described in one classical source as a Hun, and that there are different ways of explaining his name.[10][11][12] Some scholars thus propose that Odoacer's mother was his connection to the Sciri, while others feel that being called a Hun in one context did not make it impossible to be called something else in another, and that in any case it is likely that Odoacer had a "polyethnic" background.[13][14]
More specifically, the Sciri are believed to have spoken an East Germanic language like the Goths.[15]
The Sciri are classified as a Germanic people by modern scholars.[16][17] More specifically, they are frequently grouped together with the Goths, Vandals, Heruli, Rugii, Gepids and Burgundians as East Germanic peoples.[18][19][15][20]
Like the Goths, the Sciri were not classified as Germanic in ancient sources.[21] In late Roman times, many East Germanic peoples, in addition to the non-Germanic Alans, were often referred to as "Gothic" peoples.[22] On at least one occasion, Procopius included the Sciri in such a list, together with the Alans.[23]
Reynolds and Lopez doubted that the Sciri were Germanic-language-speaking, and rather suggested that they might have been Balts or Sarmatians.[24] These doubts were rejected by Maenchen-Helfen, who considered it certain that the Sciri were Germanic.[9]
The Bastarnae, Sciri and Vandals are believed to have been present near the Vistula by the 3rd century BC.[25] The Sciri were first mentioned in the Protogenes inscription of Olbia, which describes attacks upon the northern Black Sea coast by the "Galatians" and "Sciri" (Γαλάτας και Σκίρους).[26] This inscription is dated to approximately 220–200 BC.[27] The "Galatians" in this inscription are frequently identified as the Bastarnae, who are believed to have been a Germanic people with Celtic influences. It is thus believed that both the Bastarnae and Sciri had arrived in this area in the early 3rd century BC.[28] The Bastarnae and Sciri are generally associated with the Poienești-Lukaševka culture. Historian Roger Batty has also associated them with the Zarubintsy culture.[29]
The Sciri are not mentioned in the works of Julius Caesar or Tacitus.[30] The 1st century Roman writer Pliny the Elder described the peoples inhabiting the region east of the Vistula, as the Sarmatians, Venedi, "Sciri" and Hirri.[31][32][30]
The Sciri are believed to have been one of several Germanic speaking peoples, including the Goths and Rugii, who moved south from the region near the south Baltic coast during the 3rd century AD.[33] Around AD 300, the Verona List of "barbarians" living near the Roman Empire mentions the Sciri between the Sarmatians to the west and the Carpi to the east. Walter Goffart suggests that they lived in the Lower Danube valley.[34] Peter Heather suggests that the Sciri lived a little further north, east of the Carpathians in the 4th century,[35] while Malcolm Todd simply notes that they lived north of the Black Sea.[36]

In the late 4th century AD, the Sciri were conquered by the Huns.[33] In AD 381, a force of Sciri, Carpi and some Huns crossed the lower Danube into the Roman Empire. They were forced back by the emperor Theodosius.[35][37][38]
Sometime in the late 4th or early 5th century, the Sciri are believed to have moved westwards into the Middle Danube region. Here they formed part of a polity established by the Hunnic leader Uldin.[39] In AD 409, the Sciri and Huns under Uldin crossed the Danube and invaded the Roman Balkans. They captured Castra Martis, but were eventually defeated and Uldin was killed.[39] While the Hunnic prisoners were drafted into the Roman army, captured Sciri were enslaved and sent as coloni to Anatolia.[39] The Sciri were a numerous people at this time, and the coloni were distributed over a widespread area in order to prevent them from revolting.[40] These events are described in the Codex Theodosianus.[41]
During the height of the Hunnic empire under their leader Attila, the Sciri were subjects of Attila and provided potent infantry for him. Attila's empire included not only Huns and Sciri, but also Goths, Gepids, Thuringi, Rugii, Suebi, Heruli, Alans and Sarmatians.[42][43] The Sciri participated in Attila's invasion of Gaul in AD 451.[34]
As the Hunnic empire disintegrated, one group of Sciri were settled in the Roman empire in Scythia Minor and Lower Moesia south of the Lower Danube.[44][45] Jordanes mentions four tribes that remained loyal to the Huns under Dengizich: Ultzinzures, Bittugures, Bardores and Angisciri. The last might be a Scirian remnant.[46] The name Angisciri has been analyzed as Germanic for "grassland Sciri", but it may be an unrelated Turkic name since the other three names in the list are Turkic.[47]
After the death of Attila, the Sciri, Heruli, Rugii and others joined Ardaric of the Gepids in a revolt against the Huns, winning a major victory at the Battle of Nedao in AD 454.[48] In the aftermath, Edeko established a Scirian kingdom in the Middle Alföld between the Middle Danube and the Tisza rivers,[49] which he ruled together with his sons Odoacer and Onoulphus.[50][51] A man by the name of Edeko had previously been a trusted advisor of Attila, and this Edeko is generally believed to have been the same person as the one who established the Scirian kingdom.[52][53] Edeko had served at one point as Attila's envoy to Constantinople, and once prevented an assassination plot against him.[36] Edeko was probably not a Scirian himself, but was married to a Scirian noblewoman.[50] He is believed to have been either a Thuringian or a Hun, or perhaps of mixed Thuringian-Hunnic ancestry.[54] A Thuringian origin of Edeko is attested by Malchus through the Suda, while a Hunnic origin of Edeko is attested by Priscus.[55] Goffart refers to Edeko as a Hun.[13] Heather considers a Thurungian origin more specific and thus more likely.[50] The Thurungi were also a Germanic people.[56]
In the subsequent years the Sciri competed with neighboring Goths, Gepids, Suebi and others for supremacy over the region.[37] Three graves at Bakodpuszta in Hungary has been identified with the Sciri. In the nearby Sarviz marshes a magnificent treasure has been discovered, and this treasure has been linked to Edeko.[36]
Jordanes reports that the Sciri were allies of the Ostrogoths, but were encouraged by Hunimund of the Suebi to break off this alliance.[57] In the 460s, both the Sciri and the Ostrogoths sought an alliance with the Eastern Roman Empire. Against the advice of his general Aspar, Emperor Leo I decided to help the Sciri.[56] In AD 468/469 the Sciri made a surprise attack on the Ostrogoths.[37] Although the Ostrogothic king Valamir was killed in this conflict, the Sciri were defeated.[58][59] Valamir was succeeded as king by Theodemir, who subsequently went on the offensive against the Sciri,[60] who in turn received support from the Suebi, Heruli and Sarmatians.[59] In the Battle of Bolia, the Ostrogoths defeated a coalition of Roman-supported peoples, including Sciri, Heruli, Suebi, Sarmatians, Gepids and Rugii.[58][57] Jordanes reports that the Sciri were dealt a severe blow in their conflict with the Ostrogoths.[57]

After the destruction of the Scirian kingdom, Odoacer led most of the surviving Sciri, in addition to many Heruli and Rugii, into Italy to join the Roman army, which was controlled by Ricimer.[61][62] Turcilingi are also reported as having been part of this group.[5] Jordanes calls Odoacer king of the Turcilingi,[63] and they have been interpreted as another East Germanic tribe or perhaps the royal family of the Sciri.[64][65] Odoacer's brother Onoulphus went to Constantinople with other Sciri.[49] Odoacer's group might have numbered 10,000 warriors,[66] and came to play a prominent role in the Roman army and Roman politics.[61][62] They were utilized by Ricimer in his conflict with Anthemius.[46]
In AD 476, Odoacer led an uprising among the barbarian troops against Romulus Augustulus and the latter's father Orestes.[46] Odoacer then declared himself king of Italy, thus ending the Western Roman Empire.[46] He subsequently gained control over all of Italy.[63] It is possible that Odoacer's uprising was organized in coordination with his brother Onoulphus in Constantinople. In 486 Onoulphus fell out of favor with Eastern Roman Emperor Zeno, and moved to Ravenna with his Scirian followers to join Odoacer.[46] Soon afterwards, Zeno encouraged Theodoric the Great, king of the Ostrogoths, to invade Italy. After a bloody conflict, Theodoric emerged victorious. On March 15, 493, Theodoric murdered Odoacer with his own hands and established the Ostrogothic Kingdom.[46][67] By this time the Sciri disappear from history.[68]
Remaining elements of the Sciri might have settled in modern-day Bavaria.[20] Along with the Heruli and Rugii, the Sciri may have been one of the tribes which contributed to the formation of the Bavarii.[69] Since the 19th century, the name of the Sciri has been detected in Bavarian placenames.[70] Wolfgang Haubrichs gives examples such as Scheyern (first attested as Scira in 1080), Scheuer (Sciri, c. 975), Scheuern in Neubeuern (Skira, 11th century) and perhaps Scheuring (Sciringen, 1150). These names are believed to designate these villages as Scirian, and it is proposed that the Sciri probably mediated the transfer of a few East Germanic lexical items to the Bavarian language, which otherwise shows no East Germanic influence.[71]
Historians Reinhard Wenskus and Herwig Wolfram believe that Sciri prided themselves on their unmixed ancestry, and did not allow intermarriage, and that similar practices were followed by other Germanic peoples such as the Rugii and Juthungi.[72]
{{cite book}}: ISBN / Date incompatibility (help)Source: Wikipedia. Article content is retrieved live through the MediaWiki API.
The Sciri, or Scirians, were a Germanic people, who were first mentioned in the late 3rd century BC as participants in a raid on the city of Olbia near modern-day Odesa. Along with the Bastarnae, who are much more frequently mentioned, they are among the earliest, and most easterly, of the Germanic peoples mentioned by Greek or Roman authors. Centuries later, in the late 4th century AD they still lived somewhere north of the Black Sea and Lower Danube in the vicinity of the Goths. By the early 5th century, the Sciri had been subdued by the Huns, whom they fought under at the Battle of the Catalaunian Plains in AD 451. After the death of Attila, the Sciri broke free from Hunnic rule after the Battle of Nedao in AD 454. They were subsequently recorded holding their own kingdom north of the Middle Danube, under the leadership of Edeko and his son Onoulphus. After the destruction of this kingdom by the Ostrogoths in the late 460s AD, Odoacer, another son of Edeko, attained high status within the Roman army in Italy, ruling Sciri, Rugii and other non-Roman peoples as a king. Odoacer eventually made himself King of Italy in AD 476, effectively ending the Western Roman Empire. Odoacer was in turn deposed and killed by Theodoric the Great in AD 493. Along with the Rugii, Heruli and other Middle Danubian peoples, the Sciri might also have contributed to the formation of the Bavarii. The Sciri are believed to have spoken an East Germanic language, like the Goths. Their name probably means "the pure ones".
The Torre degli Sciri (English: Sciri Tower, or Tower of Scalzi), is a medieval tower dating back to the 13th century, located in Perugia, Italy. It stands in the historic district of Porta Santa Susanna, at the beginning of the Via dei Priori. Reaching a height of 42 meters, it is the last complete such tower remaining in the city.
The Rugi, Rogi or Rugians, called the Rugii in the first century, were one of the smaller Germanic peoples of Late Antiquity who are best known for their short-lived 5th-century kingdom upon the Roman frontier on the Danube river in what is now Lower Austria, west of Vienna. This kingdom first appeared in records after the death of Attila in 453. There is evidence that these Rugi had moved from the southern Baltic Sea coast in the third or fourth century, and there may even have been a continuing presence of Rugian groups in that area, and also Scandinavia, into early medieval times. However, the best-known Danubian Rugi eventually lost their kingdom, and were forced to regroup. They continued to be identifiable within the Ostrogothic Kingdom of Italy until it was destroyed by the eastern Roman emperor Justinian in 554. The Rugi are one of the so-called "disappearing and reappearing tribes" listed by historian Peter Heather, appearing in early Roman records in one place, only to reappear centuries later in records concerning another place. Despite their very different location, it is generally accepted that the Danubian Rugi were descended from the "Rugii" who were mentioned by Tacitus in the first century, in his Germania. He described these "Rugii" living near the south Baltic shore, as neighbours of the Lemovii and Gutones. Various other records mentioning places or peoples with similar names have been associated with the Baltic Rugi as possible relatives. These similar names all appear to be related to Indo-European words for the grain rye. In the 2nd century, Ptolemy mentioned the Rutikleioi, and a place known as Rougion, near the southern Baltic coast. In the 6th century Jordanes listed the "Rogas" as an Eastern European people of the 4th century who were one of the tribes ruled by the gothic King Ermanaric, whose empire supposedly stretched from the Black Sea to regions near the Baltic Sea. The Rugi are also associated with the Ulmerugi mentioned by Jordanes. This name probably means "island Rugi", and he described them as a people who had many centuries before him lived on the Baltic coast near the Vistula, at the time when he believed the Goths arrived by boat from Scandinavia. A similar island name, Holmrygir, is known from southwestern Norway, around the Boknafjord, where Rogaland was also named after a people called the Rygir. Jordanes also listed "Rugi" among the tribes supposedly living in Scandinavia in the 5th century, near the Dani (Danes) and Suetidi (Swedes). In 454, after the death of Attila, the Rugi, Heruli, Sciri and other peoples who had been allies within Attila's Hunnic empire were able to create short-lived, independent kingdoms in the Middle Danube region after they defeated an alliance of Attila's sons and the Ostrogoths at the Battle of Nedao. In 469 they were part of a similar alliance which lost to the Ostrogoths at the Battle of Bolia, weakening their kingdom significantly. Many Rugi, once again along with Sciri, Heruli and other Danubians, joined the Roman military in Italy, and subsequently participated in Odoacer's overthrow of the emperor and takeover of Roman Italy in 476. Odoacer nevertheless invaded the Danubian Rugian kingdom in 487 and 488, and the Rugian lands were then settled by the Lombards from the north. Rugi from the Danubian region who did not join Odoacer eventually joined the Ostrogoth Theoderic the Great, who invaded Italy and killed Odoacer. The Rugi based in Italy played an important role in the Ostrogothic Italian kingdom. One of the last kings of the Gothic kingdom of Italy was the Rugian Eraric who was killed in 541. After the defeat of the kingdom in 554, these Rugi disappear from history. The name of the Rugi continued to be used after the sixth century to refer to Slavic-speaking peoples near the Danube where their kingdom had been. Similar names were also used to refer to the slavic Rujani what is now north-eastern Germany, near the German coastal island known today as Rügen. The name was also occasionally used as a Latin name for the Rus people of eastern Europe.
The Quadi were a Germanic people during the Roman era, who were prominent in Greek and Roman records from about 20 AD to about 400 AD. By about 20 AD they had a kingdom centred in the area of present-day western Slovakia, north of the Roman border on the Danube river. After probably first settling near the Morava river the Quadi expanded their control eastwards over time until they also stretched into present day Hungary. This was part of the bigger region which had been partly vacated a generation earlier by the Celtic Boii, and their opponents the Dacians. The Quadi were the easternmost of a series of four related Suebian kingdoms that established themselves near the river frontier after 9 BC, during a period of major Roman invasions into both western Germania to the northwest of it, and Pannonia to the south of it. The other three were the Hermunduri, Naristi (also known as Varisti), and the Quadi's powerful western neighbours the Marcomanni. Despite frequent difficulties with the Romans, the Quadi survived to become an important cultural bridge between the peoples of Germania to the north, the Roman Empire to the south, and the Sarmatian peoples, most notably the Iazyges, who settled in the same period on the great plain between the Danube and the Tisza rivers. The Marcomannic Wars, during the reign of the emperor Marcus Aurelius and his co-emperors, involved several rounds of particularly destructive conflict against the Quadi and their neighbours, who at one point even invaded Italy itself. By 180 AD when the emperor died on campaign in this region, there were new peace agreements between Rome and the Quadi, but these did not resolve the longer term problems which the region continued to face. Populations from more distant regions periodically disrupted the area, increasing tensions with Rome. Small scale raiding from the neighbouring Sarmatian plain into Roman Pannonia continued, and this played a role in triggering more conflicts between the Quadi and Romans in the third and fourth centuries. However, while the original Marcomanni settlements in the northern Bohemian forest subsequently shrank and became less important, the Quadi thrived near the Danube, and became more culturally integrated with both their Roman and Sarmatian neighbours. After about 380 AD their Middle Danubian region experienced an influx of armed peoples from more distant parts of eastern Europe, most notably the Huns, Alans and Goths. In 395 AD, Saint Jerome listed the Quadi and their traditional neighbours the Sarmatians, Marcomanni, and Vandals, as peoples who had recently been ransacking the nearby Roman provinces together with these newcomers. In 409 he placed the Quadi, Vandals, Sarmatians, Heruli, and even inhabitants of Roman Pannonia, in another list of peoples from the Danubian region who had recently moved west, and occupied parts of Gaul. These were the last clear contemporary records of the Quadi. Given their presence in Gaul in 409 AD the Quadi are considered likely to have been prominent among the Suevi who moved further west into Iberia by 409 AD and founded the Kingdom of the Suebi in Gallaecia, in present day northern Spain and Portugal. This Gallaecian kingdom lasted for more than a century, until it was defeated by the Visigoths, and integrated into their kingdom in 585. Meanwhile, until he died in 453, the empire of Attila controlled the Middle Danubian region, and a much later source claimed that the Quadi fought under Attila at the Battle of the Catalaunian Plains in 451 AD. After Attila's death smaller kingdoms were founded in or near the old Marcomanni and Quadi kingdoms, by the "Danube Suevi" (German: Donausueben), as well as the Rugii, Heruli and Sciri. These Danube Suevi are likely to have included descendants of the Quadi, Marcomanni and other Suebian peoples of the region. Their short-lived independent kingdom was defeated by Ostrogoths at the Battle of Bolia in 469. Some of them apparently moved westwards under their king Hunimund, into present-day western Austria and southern Germany, where they became allies of the Alemanni. Other Quadi are presumed to have remained in the Middle Danube region and adapted to the subsequent waves of conquerors, either among the remaining settled communities, or among the more mobile groups which were prominent during this "migration period". Like their neighbours the Heruli, Rugii and Sciri, many probably became followers of the large forces which successfully invaded Italy from the Middle Danube under Odoacer (476 AD), Theoderic the Great (493 AD), and finally the Suebian Langobards (starting in 568 AD), who are believed to have integrated many of their fellow Suebi into their ranks before moving into Italy.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Shirley Chisholm, elected in 1968.