Civil Rights
Movements, leaders, victories and the continuing fight for equality.
Explore the people, places, events, achievements, struggles and stories that shaped our journey.
Movements, leaders, victories and the continuing fight for equality.
Innovation, patents, science, technology and world-changing contributions.
Pioneers, champions, Negro Leagues, records, activism and excellence.
Meet the people whose lives, choices and achievements shaped the journey.
Black towns, communities, institutions and places where history happened.
Moments that changed communities, movements, institutions and the nation.
In August 1908, a white mob attacked Springfield, Illinois’s Black community, destroying homes and businesses and lynching two Black men. National outrage over the violence helped spur the movement that created the NAACP the following year.
MORE →Reflects the personal views, recollections, and perspective of the author, Mike Davis.
This is a personal recollection on the Move fire on May 13, 1985
| Sidi | |
|---|---|
| Native to | Pakistan, India |
| Region | Sindh, Gujarat |
| Ethnicity | Siddi |
Native speakers | endangered (2016) |
| Language codes | |
| ISO 639-3 | None (mis) |
| Glottolog | None |
G.404[1] | |
Sidi is a Bantu language of Pakistan and India,[2] related to Swahili. Most of the Sidi community today speaks a regional Indic language, mostly Gujarati, mixed with some Bantu words and phrases,[3] and the current number of speakers is unknown. It was reportedly still spoken in the 1960s in Jambur, a village in Kathiawar, Gujarat, by the Siddi.[3][4] A survey of regional languages conducted by the government of Gujarat in 2016 reported that the language is in danger of extinction.[5]
{{Cite Q}}: Missing first/last names in Wikidata for Abdulaziz Yusuf Lodhi
Source: Wikipedia. Article content is retrieved live through the MediaWiki API.
Sidi is a Bantu language of Pakistan and India, related to Swahili. Most of the Sidi community today speaks a regional Indic language, mostly Gujarati, mixed with some Bantu words and phrases, and the current number of speakers is unknown. It was reportedly still spoken in the 1960s in Jambur, a village in Kathiawar, Gujarat, by the Siddi. A survey of regional languages conducted by the government of Gujarat in 2016 reported that the language is in danger of extinction.
Sidi or Sayidi, also Sayyidi, Si and Sayeedi, (Arabic: سيدي, romanized: Sayyīdī, Sīdī (dialectal) "milord") is an Arabic masculine title of respect. Sidi is used often to mean "saint" or "my master" in Maghrebi Arabic and Egyptian Arabic. Without the first person possessive object pronoun -ī (ي-), the word is used similarly in other dialects, in which case it would be the equivalent to modern popular usage of the English Mr. It is also used in dialects such as Eastern Arabic, as well as by Muslims of the Indian subcontinent in the Urdu language where, however, it does not have as much currency as Sayyid (same spelling: سيد), Janab or Sahib.
Sidi Ifni (Berber: Ifni, ⵉⴼⵏⵉ, Arabic: سيدي إفني) is a city located on the west coast of Morocco, on the shores of the Atlantic Ocean, with a population of 20,051 people. The economic base of the city is fishing. It was once a key enclave in Spain's Saharan territory. It is located in Guelmim-Oued Noun region and serves as capital of Sidi Ifni Province. Its inhabitants are Shilha from the Aït Baâmrane tribe. In 2000, an important fishing port was completed, which serves as a base for fish exports.
Sidi Bou Saïd (سيدي بو سعيد ) is a town in northern Tunisia, located about 20 km northeast of the capital, Tunis. Named after the religious figure Abu Said al-Baji, it was formerly known as Jbel el-Menar. The town is a popular tourist destination, celebrated for its distinctive blue-and-white architecture. It is accessible via the TGM train line, which runs from Tunis to La Marsa. The village was designated by UNESCO as a World Heritage Site in 2026 under the title "Village of Sidi Bou Saïd", recognizing its architectural harmony, spiritual heritage, and Mediterranean coastal character.
Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.
MORE →Shirley Chisholm, elected in 1968.