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THE JOURNEY THROUGH TIME

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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

The Violence That Helped Spark the NAACP

In August 1908, a white mob attacked Springfield, Illinois’s Black community, destroying homes and businesses and lynching two Black men. National outrage over the violence helped spur the movement that created the NAACP the following year.

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BHP gathered finds from its connected research sources. Showing the 4 strongest Black History matches.
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NMAAHC

Memoir of Pierre Toussaint: Born a Slave in St. Domingo

Date
1854
Description
An 124-page hard bound book entitled Memoir of Pierre Toussaint, born a slave in St. Domingo by Hannah Farnham Sawyer Lee. The cover is dark green with a blind-stamped geometrical design on the cover. There are floral motifs on the top and bottom edges of the design and along the outer borders. The spine has gilt lettering and graphics. There are whimsical designs with long curves and flowers along the upper and mid to lower edges. [Pierre / Toussaint / H. F. Lee] is written in a gothic style font along the first quarter of the spine. Particles of the spine are beginning to flake off.
An inscription written on the right side of the endleaf reads [Melvin Lee Steadman / Hamilton, Virginia / July 31, 1966].
A detached engraved portrait frontispiece image with tissue paper covering is laying on top of the title page. It has an illustration of Pierre Toussaint with an inscription written in French with his signature below. The frontispiece and the tissue show signs of aging.
The title page shows the formal title, other works by the author, and the publisher’s information. A former owner, the C. Burr Artz Public Library has also embossed their name on the title page.
Hannah Farnham Sawyer Lee wrote the book using Toussaint's correspondence with various relatives and acquaintances along with personal interactions with Toussaint. In addition to Toussaint's life in St. Domingo, the author also provides information about St. Domingo's economy, political climate, and a brief account of Toussaint L’Ouverture, a well-known leader of the Haitian Revolution. During the unrest on the island, Pierre Toussaint, his sister, Rosalie and their enslaver, John Bérard, moved to New York, where Toussaint was trained as a hairdresser, and soon developed a growing clientele. Following the death of Bérard, Toussaint cared for Bérard’s widow, paying her debts and using his savings to buy her luxuries. Upon her death, she freed Toussaint. Toussaint then purchased his sister and his wife’s freedom. In the memoir, Toussaint does not claim to be an abolitionist, stating that he did not witness violence and bloodshed while he was enslaved. In the remainder of the narrative, he describes the development of his most important relationship, that with his wife, Juliette and his niece, Euphemia who he and his wife adopted early on in her life.
At the end, there is a short appendix which highlights Toussaint’s death announcements from New York newspapers.
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National Museum of African American History and Culture Collection
Classification
Books and Published Materials
Credit Line
Collection of the Smithsonian National Museum of African American History and Culture
Data Source
National Museum of African American History and Culture
Object number
2010.1.259
Type
hardcover books
Restrictions & Rights
Public domain
Proper usage is the responsibility of the user.
Medium
ink on paper (fiber product), leather, and thread
Dimensions
H x W x D: 7 5/16 × 4 7/8 × 9/16 in. (18.5 × 12.4 × 1.5 cm)
Title
Title • Memoir of Pierre Toussaint: Born a Slave in St. Domingo
Record ID
nmaahc_2010.1.259
Museum
NMAAHC
Title Sort
MEMOIR OF PIERRE TOUSSAINT: BORN A SLAVE IN ST. DOMINGO
Source
National Museum of African American History and Culture
Metadata Usage
CC0
Date
1850s
Geo Location
Country • Haiti • Subregion • Caribbean • Region • Latin America • Continent • North and Central America • City • New York City • State • New York • Country • United States
Online Media Rights
No Known Copyright Restrictions

Source: National Museum of African American History and Culture, Smithsonian Institution. Rights and restrictions shown above are supplied by the Smithsonian record.

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NMAAHC

Memoir of Pierre Toussaint: Born a Slave in St. Domingo

Date: Date

Description

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NMAAHC

Letter to Charles Humbert Marie Vincent signed by Toussaint Louverture

Date: Date

Caption

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NMAAHC

The Birth of Toussaint

Date: Date

Description

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NMAAHC

Toussaint at Ennery

Date: Date

Description

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

Who was the first African-American woman millionaire in the United States?

Madam C.J. Walker