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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

Shirley Chisholm — Unbought and Unbossed

In 1968 Shirley Chisholm became the first Black woman elected to the United States Congress. In 1972 she launched a campaign for the Democratic presidential nomination, breaking another political barrier.

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Wikipedia

Urban evolution of colonial Quito

In almost three centuries of the Spanish colonization period, close to one thousand cities were founded in the Americas. These new towns were built in accordance to several legislative documents that were given by the Spanish Crown to regulate, among many other aspects in the American colonies, the creation of new settlements. In order to assure a long lasting presence of the Spanish Crown, the command given to the conquistadors was that the settlements were to be permanent so they could have a strategic role in the discovery, conquest and administration of the new world.[1]

Quito is one of the cities founded by the Spanish. It was located 2,800 meters above sea level in a territory previously occupied by an indigenous population. One of the advantages this place offered was that, due to the complicated topography of creeks and mountains, it had favorable conditions for defending the city against a possible uprising of the indigenous inhabitants.[1]

Foundation

[edit]
First graphic of the layout of Colonial Quito

It is not certain if Quito had a foundational plan as it was recommended by the Spanish Crown for every new settlement. However, its founders surely followed and adapted the instructions to the complicated terrain where they settled. All works had to start by the establishment of the Main Plaza and then extend the square grid and the streets so they would connect to gates and main roads leaving enough space for the growth of a future population.[1] The regularity of the Damero, as the square Spanish Grid was called, was broken by the creeks and elevations existing in this site. The blocks had to be made smaller and many of them rectangular when cut by a creek. Despite the efforts of the settlers to adapt this system to the site, many of the streets and allotments turned out having a very steep slope. This characteristic became one of the peculiarities of this historical center.

There is no clear consensus over the shape of the original allotments since the first plan that included this information was only published by 1887 by Gualberto Pérez, over three hundred years after the foundation. However, some studies suggest that every block was divided in eight allotments of 55 by 110 foot[2] and that there were around three hundred houses in the city.[3]

The development era

[edit]
Plan created by Dionisio Alcedo y Herrera and found in the Archive of the Indies.

The first graphical representation of the layout of the city is an anonymous draft dated 1573 made for the Spanish Crown. It situates the main elements of the city, but most of them are misplaced. It is believed that the author was drafting by memory once he went back to Spain.[4] In this plan, the city did not exceeded six by five blocks and it is believed to represent the shape of the city before 1569 since some elements added after this date are not included in this draft.

When King Philip II raised the city of Quito to Royal Audience in 1563, new infrastructure was built to house the growing population. Bridges were created over the creeks that crossed through the city and, later, they were piped and leveled to generate more space for dwellings and streets.[1] The original topography of the city was changed allowing more people to populate a bigger area. This started the period of biggest expansion the city knew for several centuries.

Over two hundred years had to pass until another plan of the city was drafted. In 1734, Dionisio Alcedo y Herrera, President of the Tribunal of the Royal Audience of Quito, created a representation of the layout of the city that showed that Quito had grown over three times its original size and that showed how it had extended especially to the north and south. This was the period of the biggest and most rapid growth of Colonial Quito[5] (Barrera, 1922). All the plazas, monasteries, and most of the streets that are shown in this map, are kept until the current days. This plan also skillfully incorporates the elevations of the buildings and it is clear that most of them have not changed ever since.

The stagnation era

[edit]
Plan created by the Academy of Sciences of Paris and found in the British Library.

When scientists from the French Academy of Sciences arrived in Quito, by 1736, they created what is probably the first modern representation of the plan of the city in terms of technique, scale and proportion. They calculated that the city had between fifty and sixty thousand inhabitants and it is clear that by this moment most of what today is the Historic Center of Quito had been built.[6] This plan was reproduced and adapted in a series of publications in France and Spain; however there were no new measurements made until a century later.

Until the end of the 18th century, the population of the city would decline due to earthquakes, volcanic eruptions, famines, economic crisis, plagues, bad sanitary conditions, poor medical attention, among other factors.[1] It was calculated in 1757 by the Italian Jesuit Juan Bautista Coleti that the population was between 46,000 and 48,000 inhabitants. During this time there was no urban expansion and many of the houses in the outskirts of the city were reported to have turned into ruins since almost a quarter of the population was lost or left the city.

The end of the colonial period

[edit]
Of unknown author it was property of Juan Pío Montúfar.

In all the new plans that represented Quito there was no evidence of growth in population or area. It was not until 1810 that this could be seen in a map. It is believed that this representation of the city was property of Juan Pío Montúfar, II Marquis of Selva Alegre, but it has no known author. It is an adaptation of the maps made by the French Academy of Sciences, but it incorporated new elements created over the last century.[1] It is clear in this map that the city had grown towards the mountains to the east and west, but the limits in the north and south did not have any significant changes. This map is the last colonial representation of the urban form of Quito. After 1809, several uprisings and military battles led Quito to its independence and years after it became the capital of Ecuador.

The colonial period had ended and the new republic started. The costs of war, political instability and economic crisis caused a very slow recovery and growth for this city. However, it may have been because of these same limitations that the city was preserved in its previous glory that centuries later gave it the acknowledgement by the UNESCO as a World Heritage Site.

References

[edit]
  1. ^ a b c d e f Ortiz, Alfonso (2007). Damero. Quito: FONSAL.
  2. ^ Schottelius, Justus Wolfran (1941). La Fundación de Quito. Plan y Construcción de una Ciudad Colonial Hispanoamericana. Quito: Archivo Municipal de Quito.
  3. ^ Ponce Leiva, Pilar (1992). Descripción de la ciudad de San Francisco de Quito. Quito: Abya Yala.
  4. ^ Estupiñán, Tamara (1984). "El Plano Conocido Más Antiguo de Quito". Revista Trama. 33.
  5. ^ Barrera, Isaac (1992). Quito Colonial. Siglo XVIII Comienzos del Siglo XIX. Quito: Academia Nacional de Historia.
  6. ^ La Fuente, Antonio (1992). Los Caballeros del Punto Fijo. Quito: Abya Yala.

Source: Wikipedia. Article content is retrieved live through the MediaWiki API.

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Wikipedia

Urban evolution of colonial Quito

In almost three centuries of the Spanish colonization period, close to one thousand cities were founded in the Americas. These new towns were built in accordance to several legislative documents that were given by the Spanish Crown to regulate, among many other aspects in the American colonies, the creation of new settlements. In order to assure a long lasting presence of the Spanish Crown, the command given to the conquistadors was that the settlements were to be permanent so they could have a strategic role in the discovery, conquest and administration of the new world. Quito is one of the cities founded by the Spanish. It was located 2,800 meters above sea level in a territory previously occupied by an indigenous population. One of the advantages this place offered was that, due to the complicated topography of creeks and mountains, it had favorable conditions for defending the city against a possible uprising of the indigenous inhabitants.

MORE →
Wikipedia

Basilica and Convent of San Francisco, Quito

The Basilica and Convent of San Francisco (Spanish: Iglesia y Convento de San Francisco), commonly known as el San Francisco, is a Catholic basilica that stands in the middle of the historic center of Quito, in front of the square of the same name. It is the oldest and most significant religious site in Ecuador. The structure is the largest architectural complex within the historic centers of all of South America, and for this reason it was known as "El Escorial of the New World". San Francisco is considered a jewel of continental architecture for its mixture of different styles combined throughout more than 150 years of construction. San Francisco is part of the UNESCO World Heritage Site "City of Quito". On its three and a half hectares of surface, thirteen cloisters have been built (six of them of great magnitude), three temples, a large Atrium, adding approximately 40,000 square meters of construction. Multiple activities are currently carried out there: conventual and religious, public care in the areas of health, communication, education and others of a popular nature that keep the building active. Inside the church there are more than 3,500 works of colonial art, of multiple artistic manifestations and varied techniques, especially those corresponding to the Colonial Quito School of Art, which was born precisely in this place. It also has a Franciscan library, described in the 17th century as the best in the Viceroyalty of Peru. The complex is preceded by the Plaza de San Francisco that for years supplied the city with water from its central fountain, and which has functioned as a popular market, as a space for military and political concentrations, and as a meeting place and social recreation. The concave-convex staircase that connects the square with the Atrium, which highlights the Mannerist-Baroque facade of the main building, is considered of great architectural importance in the Colonial Americas.

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Wikipedia

Historiography of Colonial Spanish America

The historiography of Spanish America in multiple languages is vast and has a long history. It dates back to the early sixteenth century with multiple competing accounts of the conquest, Spaniards’ eighteenth-century attempts to discover how to reverse the decline of its empire, and people of Spanish descent born in the Americas (criollos) search for an identity other than Spanish, and the creation of creole patriotism. Following independence in some parts of Spanish America, some politically engaged citizens of the new sovereign nations sought to shape national identity. In the nineteenth and early twentieth centuries, non-Spanish American historians began writing chronicles important events, such as the conquests of the Aztec Empire and the Inca Empire, dispassionate histories of the Spanish imperial project after its almost complete demise in the hemisphere, and histories of the southwest borderlands, areas of the United States that had previously been part of the Spanish Empire, led by Herbert Eugene Bolton. At the turn of the twentieth century, scholarly research on Spanish America saw the creation of college courses dealing with the region, the systematic training of professional historians in the field, and the founding of the first specialized journal, Hispanic American Historical Review. For most of the twentieth century, historians of colonial Spanish America read and were familiar with a large canon of work. With the expansion of the field in the late twentieth century, there has been the establishment of new subfields, the founding of new journals, and the proliferation of monographs, anthologies, and articles for increasingly specialized practitioners and readerships. The Conference on Latin American History, the organization of Latin American historians affiliated with the American Historical Association, awards a number of prizes for publications, with works on early Latin American history well represented. The Latin American Studies Association has a section devoted to scholarship on the colonial era.

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Wikipedia

Timeline of Quito

The following is a timeline of the history of the city of Quito, Ecuador.

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

Who became the first Black woman to travel into space?

Mae Jemison, aboard Space Shuttle Endeavour in 1992.