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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

Ruler of the Mali Empire in the 14th century

Mansa Musa was the ruler of the Mali Empire in West Africa. Details recorded here should be sourced; unknown information is left blank.

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BHP gathered finds from its connected research sources. Showing the 4 strongest Black History matches.
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Wikipedia

Vigiles

Vigiles or more properly the Vigiles Urbani ("watchmen of the City") or Cohortes Vigilum ("cohorts of the watchmen") were the firefighters and police of ancient Rome.

History

[edit]

The triumviri nocturni (meaning three men of the night) were the first men, being privately owned slaves, organized into a group that combatted the common problems of fire and conflagrations in Rome. Another organization dedicated to fighting fires in ancient Rome was a band of slaves led by the aedile Marcus Egnatius Rufus.[1][2] The privately operated system became ineffective, so in the interest of keeping himself and Rome safe, Augustus instituted a new public firefighting force called the vigiles. Augustus modelled the new firefighters after the fire brigade of Alexandria, Egypt. The vigiles were also known by their nickname "Sparteoli"[3] or "little bucket fellows", given to them because of the buckets they carried water in, which were made of rope sealed with pitch.

In AD 6,[4][5] Augustus levied a 4% tax on the sale of slaves and used the proceeds to set up the new force. The first units of vigiles were under the command of the aediles and the vicomagistri. There were only 6,000 vigiles and they were initially all recruited from slaves.[6] By 22 AD the vigiles were near entirely made up of freedmen[7] and were commanded by the praefectus vigilum, who was of equestrian rank. The force was divided into seven cohorts, each commanded by a tribune. Commonly tribunes would begin their career by commanding a unit of the Vigiles.[8] Each cohort was divided into seven centuries, each of 70–80 men commanded by a centurion. Each cohort patrolled two of the city's fourteen administrative regiones. The cohorts were doubled in size in AD 205.

The vigiles also acted as a night watch, keeping an eye out for burglars and hunting down runaway slaves, and were on occasion used to maintain order in the streets. Their most famous prefect, Naevius Sutorius Macro, succeeded Lucius Aelius Sejanus as Prefect of the Praetorian Guard after his men had been used by the Emperor Tiberius to retake control of the city from Sejanus's soldiers.

Vigiles were stationed at the harbour cities of Ostia and Portus. A vexillatio (detachment) of four centuries was detached from Rome for four months at a time, with two centuries being stationed at each city.

During the Great Fire of Rome, the vigiles took to looting the city rather than enforcing law and fighting the fires.[9]

The vigiles appear to have lost their status as an independent unit and come under the authority of the Praetorian prefects sometime in the early 3rd century.[citation needed]

Organization

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In the beginning, the corps had difficulty recruiting men. In an effort to entice men to enlist the Lex Visellia was passed in 24 AD, granting full citizenship and a bonus cash stipend to Vigiles after six years of service. By the 2nd century, citizens were also allowed to enlist.

The Vigiles were accommodated in barracks and patrolled the streets, especially at night, on the lookout for any unsupervised fires. Every householder was obliged to keep equipment for fighting fires, and the men themselves were equipped with pumps, buckets, hooks (for pulling down burning material), picks, mattocks and axes. They also used ballistae for knocking down burning houses and creating firebreaks. They even had their own medical support (medici), with four doctors attached to each cohort, and their own chaplains (victimarii). A siphonarius operated a pump and an aquarius supervised the supply of water. The ordinary firefighters were called milites (soldiers).

The Vigiles were organized into seven cohorts each 1,000 men strong. The cohorts contained seven centuries. The centuries were commanded by centurions, and the cohort was commanded by a tribune. The commander of the Vigiles was the Praefectus Vigilum.[7][10][11] The centurions of the Vigiles would often go on to become centurions in the Urban Cohorts, followed by becoming a centurion in the Praetorian Guard. They would then transfer to the Legions, where they could reach the rank of Primus Pilus.[7] The prefect was also known as the Prefect of the Watch. The prefect was an eques appointed by the emperor to command the seven cohorts. It was not a particularly sought after office until the 3rd century. Prominent jurists with a legal background began serving as Prefect to fulfil the magisterial capacity of the office. As a judge, the Prefect made rulings in his court for the common thieves caught during the night. Eventually, the Prefect was given jurisdiction over daytime petty crimes as well. According to Justinian, in the event of more serious crimes the decision was made by the praefectus urbi, "if the offender is a person of such thuggish and infamous character ... the case is sent on to the prefect of the city". Often times Praefectus Vigilum would go on to be prefects of the Praetorian Guard.[12]

Beyond the office of the prefect, the Vigiles were ordered by rank similar to the military. While some terms of service could extend beyond twenty years, most commissioned ranks were much shorter. Since the Vigiles never achieved the prestige of the Praetorian Guard or the Urban Cohorts, serving in the corps was usually only a means of achieving more honourable and lucrative posts.

One known praefectus, Placidianus was put in charge of an expeditionary force sent to Gaul by Claudius II (Gothicus) on his accession in 269 AD to secure the lower Rhone valley against the so-called Gallic Empire. This is the only known instance of the holder of this office being given a substantive command outside Rome. Whether or not his force included vigiles from the city is uncertain.

Whether or not the Praefectus Vigilum had his headquarters in any of the stationes identified above or whether he had an entirely separate praefectura is not known. If he is associated with one of the barracks it is likely to have been that of I Cohort in the Via Lata.

Duties

[edit]

Fighting fires

[edit]

Every cohort was equipped with standard firefighting equipment. The sipho or fire engine was pulled by horses and consisted of a large double action pump that was partially submerged in a reservoir of water. The Vigiles designated as aquarii needed to have an accurate knowledge of where water was located, and they also formed bucket brigades to bring water to the fire. Attempts were made to smother the fire by covering it with patchwork quilts (centones) soaked with water. There is even evidence that chemical firefighting methods were used by throwing a vinegar based substance called acetum into fires. In many cases the best way to prevent the spread of flames was to tear down the burning building with hooks and levers. For fires in multiple story buildings, cushions and mattresses were spread out on the ground for people to jump onto from the upper levels.

A major duty of the Vigiles was to enforce preventative measures against conflagrations. Adequate fire fighting equipment was required in every home. The Digest of Justinian decrees that Vigiles are "ordered to remind every one to have a supply of water ready in his upper room". While the Vigiles only had advising authority, their recommendations were often followed to avoid repercussions for negligence. Corporal punishment was the most common punishment for negligence according to the Digest of Justinian, "where persons have paid insufficient attention to their fire, the prefect ... orders them to be beaten".

During the Great Fire of Rome in AD 64 over one third of Rome was destroyed by flames. The young Emperor Nero helped to direct the Vigiles in fighting the flames. It was rumoured that the Vigiles intentionally allowed the city to burn under orders from Nero, who later built his palace on land that was cleared by the fire. Regardless, Nero enacted fire code laws following the Great Fire to avoid further conflagrations. These laws called for more public access to water and prohibited buildings from sharing a common wall.

Police force

[edit]

Starting about 27 BC, Augustus added a police function to the Vigiles to counterbalance the urban mobs that had run rampant during the latter days of the Republic.[13]

In addition to extinguishing fires, the Vigiles were the nightwatch of Rome.[8][14] Their duties included apprehending thieves and robbers[15] and capturing runaway slaves.[16][17][18] The task of guarding the baths was added as a duty of the Vigiles during the reign of Alexander Severus when the baths remained open during the night. They dealt primarily with petty crimes and looked for disturbances of the peace while they patrolled the streets. Sedition, riots and violent crimes were handled by the Cohortes urbanae and (to a lesser extent) the Praetorian Guard, though Vigiles could provide a supporting role in these situations. The Vigiles were not considered a para-military unit.

Quarters

[edit]
Graffiti from wardroom of 7th Cohort

The first Vigiles sequestered private homes and buildings to use as their command posts. It was not until the mid-2nd century that official stations were built explicitly for the Vigiles' use. By the early 3rd century sub-stations (excubitoria), which held forty to fifty men, were constructed to accommodate the expanding city and the surrounding suburbs.

The locations of four of the seven cohort stationes or barracks have been fairly definitively identified:

The VII Cohort was probably housed in a statio provisionally identified near the Aemilian Bridge.[clarification needed]

As mentioned elsewhere detachments of watchmen were stationed at Ostia[8] and Portus and there were sub-stations throughout the city. What arrangements were made for policing the outer suburbs of the city is not known. (Certainly after the governmental reforms of Diocletian the jurisdiction of the Praefectus Urbi extended as far as the east coast and for 100 miles (160 km) in every direction. This might suggest that his subordinate, the Praefectus Vigilum, had a commensurate responsibility.)

[edit]

The Vigiles often play a prominent role in the Marcus Didius Falco novels of Lindsey Davis, providing assistance in Falco's investigations. In particular, Falco's old army friend Lucius Petronius Longus is a 'Watch Captain' in Regio XIII.

In Death in Vesunna by Harry Turtledove, the vigiles of Vesunna, Roman Gaul (now modern Périgueux, France) are tasked to hunt down two murderers from the future, whose victim was a prominent citizen in the city whom they murdered with a pistol. Despite initial bafflement, the head of the vigiles is able to solve the case with help from his Greek doctor friend and arrest the murderers despite their previously unknown weapon.

See also

[edit]

References

[edit]
  1. ^ "Vigiles". World History Encyclopedia. 6 December 2016. Retrieved 2021-01-20.
  2. ^ Spirkina, O.O. "Key Points Of The History Of Firefighting (From the Early Times Till The Middle Ages)" (PDF): 188. {{cite journal}}: Cite journal requires |journal= (help)
  3. ^ "The Vigiles of Imperial Rome". Oxford University Press. 1926.
  4. ^ Walsh, Joseph J. (2019-10-01). The Great Fire of Rome: Life and Death in the Ancient City. JHU Press. p. 33. ISBN 978-1-4214-3371-4.
  5. ^ Peresun’ko, T. I.; Spirkina, O. O. "History of Firefighting: Key Points" (PDF): 361. {{cite journal}}: Cite journal requires |journal= (help)
  6. ^ Nippel, Wilfried (1995-09-21). Public Order in Ancient Rome. Cambridge University Press. ISBN 978-0-521-38749-1.
  7. ^ a b c Southern, Pat (2006). The Roman Army: A Social and Institutional History. ABC-CLIO. ISBN 978-1-85109-730-2.
  8. ^ a b c Harvey, Brian K. (2015-06-03). Roman Lives, Corrected Edition. Hackett Publishing. ISBN 978-1-58510-975-3.
  9. ^ Erdkamp, Paul (2013-09-05). The Cambridge Companion to Ancient Rome. Cambridge University Press. ISBN 978-0-521-89629-0.
  10. ^ Sheldon, Rose Mary (2018-10-27). Kill Caesar!: Assassination in the Early Roman Empire. Rowman & Littlefield. ISBN 978-1-5381-1489-6.
  11. ^ Fuhrmann, Christopher J.; Fuhrmann, Christopher (2012-01-12). Policing the Roman Empire: Soldiers, Administration, and Public Order. Oxford University Press, USA. ISBN 978-0-19-973784-0.
  12. ^ Rabb, Theodore K.; Rotberg, Robert I. (2014-07-14). Industrialization and Urbanization: Studies in Interdisciplinary History. Princeton University Press. ISBN 978-1-4008-5655-8.
  13. ^ "History of Law Enforcement - Police History". Archived from the original on 2015-09-19. Retrieved 2015-10-11.
  14. ^ Robinson, O. F. (2003-08-27). Ancient Rome: City Planning and Administration. Routledge. ISBN 978-1-134-84493-7.
  15. ^ Davis, Lindsey (2011-01-18). Falco: The Official Companion. Random House. ISBN 978-1-4464-5523-4.
  16. ^ Windle, Sir Bertram Coghill Alan (1887). A Collection of Archaeological Pamphlets on Roman Remains Formed by Sir B.C.A. Windle and Relating Principally to Great Britain.
  17. ^ "Republican principles of policing", Public Order in Ancient Rome, Cambridge University Press, 1995-09-21, pp. 4–46, doi:10.1017/cbo9780511620324.003, ISBN 978-0-521-38749-1, retrieved 2020-11-14
  18. ^ Conser, James A.; Paynich, Rebecca; Gingerich, Terry; Gingerich, Terry E. (2011). Law Enforcement in the United States. Jones & Bartlett Publishers. ISBN 978-0-7637-9938-0.

Primary sources

[edit]
  • Tacitus, Publius Cornelius. The Annals. In: The Complete Works of Tacitus. (1942) Translated by Alfred John Church and William Jackson Brodribb.
  • The Digest of Justinian. Book I, XV. Translated by Monro, Charles Henry. (1904) Cambridge University Press. pp. 50–51.

Secondary sources

[edit]

Source: Wikipedia. Article content is retrieved live through the MediaWiki API.

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Wikipedia

Vigiles

Vigiles or more properly the Vigiles Urbani ("watchmen of the City") or Cohortes Vigilum ("cohorts of the watchmen") were the firefighters and police of ancient Rome.

MORE →
Wikipedia

Firefighting in ancient Rome

During the Roman Republic, there were watchmen that served as firefighters. They used water buckets to put out fires and axes to tear down buildings near the fire in order to prevent the fire from spreading. The aediles and tresviri nocturni were also employed to fight fires. Roman Emperor Augustus created the Vigiles. The Vigiles were an organization of freedmen that fought fires. They would use buckets and water pumps. Emperor Nero also created "bucket brigades" to help fight fires.

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Wikipedia

Halloween

Halloween, also known as All Hallows' Eve, or All Saints' Eve, is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Hallows' Day. It is at the beginning of the observance of Allhallowtide, the time in the Christian liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed. In popular culture, Halloween has become a celebration of horror and is associated with the macabre and the supernatural. One theory holds that many Halloween traditions were influenced by Celtic harvest festivals, particularly the Gaelic festival Samhain, which are believed to have pagan roots. Some theories go further and suggest that Samhain may have been Christianized as All Hallows' Day, along with its eve, by the Church. Other academics say Halloween began independently as a Christian holiday, being the vigil of All Hallows' Day. Celebrated in Ireland and Scotland for centuries, Irish and Scottish immigrants brought many Halloween customs to North America in the 19th century, and then through American influence various Halloween customs spread to other countries by the late 20th and early 21st centuries. Popular activities during Halloween include trick-or-treating (or the related guising and souling), attending Halloween costume parties, carving pumpkins or turnips into jack-o'-lanterns, lighting bonfires, apple bobbing, divination games, playing pranks, visiting haunted attractions, telling frightening stories, and watching horror or Halloween-themed films. Some Christians practice the observances of All Hallows' Eve, including attending church services and lighting candles on the graves of the dead, although it is a secular celebration for others. Historically, some Christians abstained from meat on All Hallows' Eve, a tradition reflected in the eating of certain vegetarian foods on this day, including apples, potato pancakes, and soul cakes.

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Wikipedia

Great Fire of Rome

The Great Fire of Rome (Latin: incendium magnum Romae) began on the evening of 18–19 July 64 AD. The fire started in the merchant shops around Rome's chariot stadium, Circus Maximus. After six days, the fire was brought under control, but before the damage could be assessed, the fire reignited and burned for another three days. In the aftermath of the fire, nearly three quarters of Rome had been destroyed (10 out of 14 districts). According to Tacitus, Emperor Nero blamed the devastation on the Christian community in the city, initiating the empire's first persecution against the Christians. Other contemporary historians blamed Nero's incompetence but it is commonly agreed by historians nowadays that Rome was too densely populated and inadequately prepared to effectively deal with large-scale disasters, including fires, and that such an event was inevitable.

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

Which heavyweight champion was known as the “Brown Bomber”?

Joe Louis.