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MY'STORY

The MOVE Fire

This is a personal recollection on the Move fire on May 13, 1985 Philadelphia police fired thousands of rounds at the MOVE house, city officials approved dropping an explosive device on the roof, the resulting fire was allowed to burn, 11 people—including five children—died, and 61 homes were destroyed. Philadelphia City Council later called it a “brutal attack carried out by the City of Philadelphia on its own citizens” and acknowledged that no individual faced criminal consequences for the bombing. One timeline correction worth preserving for the BHP record: the major previous MOVE-police confrontation was August 8, 1978, about seven years before the bombing, not a year or two earlier. Officer James Ramp was killed, other police and firefighters were wounded, nine MOVE members were later convicted, and television cameras recorded police beating Delbert Africa during his arrest. The 1985 MOVE Commission later specifically criticized city planners for failing to adequately use lessons from that 1978 confrontation. And that actually strengthens the point you’re making: 1985 did not happen without precedent or institutional memory. There had already been a deadly confrontation with MOVE, years of conflict, negotiations and police involvement before Osage Avenue.

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BLACK FACTS
The Truths They Never Taught You...

Wilmington 1898 — An American Coup

Wilmington, North Carolina once had a thriving Black middle class and an elected interracial government. In 1898 white supremacists used violence to overthrow that government, kill Black residents and drive many others from the city.

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Wikipedia

XEOJN-AM

XEOJN-AM
Broadcast area
Oaxaca, Puebla & Veracruz
Frequency950 kHz
BrandingLa Voz de la Chinantla
Programming
FormatIndigenous community radio
Ownership
OwnerCDI – SRCI
History
First air date
14 December 1991
Call sign meaning
San Lucas OJitláN
Technical information
ClassB
Power10,000 W[1]
Transmitter coordinates
18°03′59.4″N 96°23′18.6″W / 18.066500°N 96.388500°W / 18.066500; -96.388500
Links
WebcastXEOJN-AM
WebsiteXEOJN-AM

XEOJN-AM (La Voz de la Chinantla – "The Voice of la Chinantla") is an indigenous community radio station that broadcasts in Spanish, Mazatec, Cuicatec and Chinantec from San Lucas Ojitlán, in the Mexican state of Oaxaca. It is run by the Cultural Indigenist Broadcasting System (SRCI) of the National Commission for the Development of Indigenous Peoples (CDI). The frequency is 950 kHz.

[edit]

References

[edit]
  1. ^ Instituto Federal de Telecomunicaciones. Infraestructura de Estaciones de Radio AM. Last modified 2018-05-16. Retrieved 2015-06-18. Technical information from the IFT Coverage Viewer.


Source: Wikipedia. Article content is retrieved live through the MediaWiki API.

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Wikipedia

XEOJN-AM

XEOJN-AM (La Voz de la Chinantla – "The Voice of la Chinantla") is an indigenous community radio station that broadcasts in Spanish, Mazatec, Cuicatec and Chinantec from San Lucas Ojitlán, in the Mexican state of Oaxaca. It is run by the Cultural Indigenist Broadcasting System (SRCI) of the National Commission for the Development of Indigenous Peoples (CDI). The frequency is 950 kHz.

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Wikipedia

Cuicatec language

Cuicatec is an Oto-Manguean language spoken in Oaxaca, Mexico. It belongs to the Mixtecan branch together with the Mixtec languages and the Trique language. The Ethnologue lists two major dialects of Cuicatec: Tepeuxila Cuicatec and Teutila Cuicatec. Like other Oto-Manguean languages, Cuicatec is tonal. The Cuicatecs are closely related to the Mixtecs. They inhabit two towns: Teutila and Tepeuxila in western Oaxaca. According to the 2000 census, they number around 23,000, of whom an estimated 65% are speakers of the language. The name Cuicatec is a Nahuatl exonym, from [ˈkʷika] 'song' [ˈteka] 'inhabitant of place of'. Cuicatec-language programming is carried by the CDI's radio station XEOJN, based in San Lucas Ojitlán, Oaxaca.

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Wikipedia

Chinantecan languages

The Chinantec or Chinantecan languages constitute a branch of the Oto-Manguean family. Though traditionally considered a single language, Ethnologue lists 14 partially mutually unintelligible varieties of Chinantec. The languages are spoken by the indigenous Chinantec people who live in Oaxaca and Veracruz, Mexico, especially in the districts of Cuicatlán, Ixtlán de Juárez, Tuxtepec and Choapan, and in Staten Island, New York.

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Wikipedia

Mazatecan languages

The Mazatecan languages are a group of closely related indigenous languages spoken by some 200,000 people in the area known as the Sierra Mazateca, which is in the northern part of the state of Oaxaca in southern Mexico, as well as in adjacent areas of the states of Puebla and Veracruz. The group is often described as a single language called Mazatec, but because several varieties are not mutually intelligible, they are better described as a group of languages. The languages belong to the Popolocan subgroup of the Oto-Manguean language family. Under the General Law of Linguistic Rights of the Indigenous Peoples, they are recognized as "national languages" in Mexico, along with Spanish and other indigenous languages. The Mazatec language is vigorous in many of the smaller communities of the Mazatec area, and in many towns, it is spoken by almost everyone. But in some of the larger communities, such as Huautla de Jiménez and Jalapa de Díaz, more people are beginning to use Spanish more frequently. Like other Oto-Manguean languages, the Mazatecan languages are tonal; tone plays an integral part in distinguishing both lexical items and grammatical categories. The centrality of tone to the Mazatec language is exploited by the system of whistle speech, used in most Mazatec communities, which allows speakers of the language to have entire conversations only by whistling.

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TOPIC OF THE DAY

Greenwood / Black Wall Street

Before the 1921 destruction of Tulsa’s Greenwood District, Black residents had created a remarkable center of business and community life. The district included stores, professional offices, entertainment venues and homes owned by Black citizens. Understanding Greenwood means learning what was built—not only what was burned.

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TRIVIA QUESTION OF THE DAY

Which Black woman became the first elected to the United States Congress?

Shirley Chisholm, elected in 1968.